Master Proposition Index

Central Registry of the Logical Analysis

The Master Proposition Index is the central registry for every significant proposition identified during the paper-by-paper analysis of The Urantia Book.

Each proposition receives a permanent identifier so that it can be:

traced to its source,
classified,
formalized,
connected with related propositions,
compared across papers,
tested for consistency,
and revisited as the logical model of the book develops.

PURPOSE

This page is not merely a list of quotations.

It is the logical backbone of the entire project.

Proposition Identifier Format

Every proposition uses the format:

UB-[PAPER]-P[PROPOSITION]

For example:

UB-001-P001

means:

The Urantia Book — Paper 1 — Proposition 1

Other examples:

Identifier	Meaning
UB-001-P001	Paper 1, Proposition 1
UB-031-P017	Paper 31, Proposition 17
UB-057-P004	Paper 57, Proposition 4
UB-120-P006	Paper 120, Proposition 6
UB-196-P042	Paper 196, Proposition 42

The proposition number resets at the beginning of each paper.

Therefore:

UB-001-P001

and:

UB-002-P001

are different propositions from different papers.

Identifier Rules

Once an identifier has been assigned to a proposition, it should remain stable.

If later analysis reveals that a proposition needs clarification, the identifier should normally be retained and the wording refined rather than silently reused for a different claim.

If a proposition is removed from the analysis, its identifier should preferably be marked as:

Retired

rather than reassigned.

IDENTIFIER INTEGRITY

A proposition identifier must never quietly change meaning after cross-references have been created.

Stable identifiers are essential for the cross-paper logical network.

Proposition Record Structure

Each proposition may contain the following fields.

Field	Purpose
ID	Permanent proposition identifier
Paper	Paper number and title
Section	Location within the paper
Source	Passage or source reference
Normalized Claim	Clear statement of the proposition
Formalization	Symbolic representation where useful
Classification	Logical, theological, cosmological, historical, etc.
Epistemic Status	Empirical, historical, metaphysical, unresolved, etc.
Logical Status	Consistent, valid, tension, contradiction, etc.
Depends Upon	Earlier propositions required by this claim
Supports	Later propositions supported by this claim
Related To	Parallel or conceptually related propositions
Potential Conflict	Claims requiring comparison
Evidence	External evidence where applicable
Confidence	Confidence in the interpretation or analysis
Notes	Important qualifications or interpretive issues

Not every proposition will require every field.

Claim Classification Codes

The index uses the following classification system.

Code	Classification
LOG	Logical
THEO	Theological
COS	Cosmological
HIST	Historical
SCI	Scientific
MOR	Moral
REV	Revelatory / Meta-Revelatory
META	Metaphysical

Multiple classifications may be assigned to the same proposition.

Example:

SCI · HIST · COS

indicates that the proposition intersects scientific, historical, and cosmological questions.

Epistemic Status

A proposition may also receive an epistemic classification.

Symbol	Status	Meaning
🧪	Empirically Assessable	Potentially testable through observation or science
📜	Historically Assessable	Can be compared with historical evidence
🧠	Philosophically Assessable	Primarily open to philosophical analysis
◇	Metaphysical / Non-Empirical	Not directly testable by ordinary empirical methods
⚪	Presently Unresolved	Available evidence does not permit a confident conclusion

These statuses concern how a proposition might be evaluated.

They do not themselves establish truth or falsity.

Logical Status

The index may use the following logical status labels.

Symbol	Status	Meaning
🟢	Consistent	No contradiction identified in the relevant proposition set
🔵	Valid Inference	Conclusion follows from the stated premises
🔴	Invalid Inference	Conclusion does not follow from the stated premises
🟡	Unstated Premise Required	Additional premise is required
🟠	Potential Tension	Claims appear difficult to reconcile
🔴	Formal Contradiction	P and ¬P are asserted under the same relevant conditions
⚪	Insufficient Information	Logical status cannot yet be determined

Relationship Types

The Master Proposition Index records relationships among propositions.

Supports

A supports B

means that proposition A provides logical or conceptual grounds for proposition B.

Example:

UB-001-P003 → UB-005-P012

Plain English:

UB-001-P003 supports a proposition later expressed as UB-005-P012.

Depends Upon

B depends upon A

means that B requires A, either explicitly or implicitly.

This may be represented as:

B ← A

or documented textually as:

Depends upon: UB-001-P003

Presupposes

A proposition presupposes another when it assumes that proposition without independently establishing it.

Example:

A claim about the duties of midwayers may presuppose:

Midwayers exist.

Defines

A proposition may establish the meaning of a term used elsewhere.

Example:

Defines: UB-XXX-PXXX

Definitions are especially important when testing apparent contradictions.

Clarifies

A later proposition may add precision to an earlier claim without changing its basic meaning.

Qualifies

A proposition may restrict an earlier claim.

For example:

may initially appear universal.

A later proposition may establish:

P only under condition C.

That qualification may resolve an apparent contradiction.

Extends

A proposition extends another when it adds further consequences without replacing the original claim.

Parallels

Two propositions may express substantially similar ideas without one depending upon the other.

Tensions With

This relationship indicates possible difficulty in reconciliation.

It does not yet establish contradiction.

Notation may include:

A ⚡ B

Plain English:

A and B require further comparison.

Contradicts

A contradiction relationship is reserved for cases equivalent to:

and:

¬P

under the same relevant conditions.

This relationship should be used cautiously.

Permanent Proposition Registry

The following registry records propositions that have completed analytical review and received permanent project identifiers.

Foreword — Stage 0

Permanent registry: UB-FWD-P001–UB-FWD-P604
Status: Complete and frozen
Source: Foreword analysis

Part I — The Central and Superuniverses

Paper 1 — The Universal Father

Source analyzed: 1:0.1–1:7.8
Permanent propositions registered: 553
Status: Complete and frozen
Paper analysis: Paper 1 — The Universal Father

UB-001-P001 — 1:0.1 — THEO · META — DES — The Universal Father is the God of all creation.
UB-001-P002 — 1:0.1 — THEO · META — DES — The Universal Father is the First Source and Center of all things and beings.
UB-001-P003 — 1:0.1 — THEO — NOR — God should be conceived first as creator, then as controller, and lastly as infinite upholder.
UB-001-P004 — 1:0.1 — HIST · THEO — DES — The truth about the Universal Father had begun to dawn upon mankind when the cited prophet made his declaration.
UB-001-P005 — 1:0.1 — THEO · META — DES — God is alone.
UB-001-P006 — 1:0.1 — THEO · META — DES — There is none beside God.
UB-001-P007 — 1:0.1 — THEO · COS — DES — God created the heaven and the heaven of heavens, together with all their hosts.
UB-001-P008 — 1:0.1 — THEO · COS — DES — God preserves and controls the heaven, the heaven of heavens, and all their hosts.
UB-001-P009 — 1:0.1 — THEO · COS — DES — The universes were made by the Sons of God.
UB-001-P010 — 1:0.1 — THEO · META — ANA — The Creator is analogically portrayed as covering himself with light as with a garment.
UB-001-P011 — 1:0.1 — THEO · COS — ANA — The Creator is analogically portrayed as stretching out the heavens as a curtain.
UB-001-P012 — 1:0.1 — HIST · THEO — CAU — Only the concept of the Universal Father—one God in the place of many gods—enabled mortal man to comprehend the Father as divine creator and infinite controller.
UB-001-P013 — 1:0.2 — COS · META — DES — Every planetary system within the source-referenced myriads was made for eventual habitation by many different types of intelligent creatures.
UB-001-P014 — 1:0.2 — THEO — MOD — The intelligent creatures described in UB-001-P013 possess the capacity to know God.
UB-001-P015 — 1:0.2 — THEO — MOD — The intelligent creatures described in UB-001-P013 possess the capacity to receive the divine affection.
UB-001-P016 — 1:0.2 — THEO — MOD — The intelligent creatures described in UB-001-P013 possess the capacity to love God in return.
UB-001-P017 — 1:0.2 — THEO · COS · META — DES — The universe of universes constitutes the work of God.
UB-001-P018 — 1:0.2 — THEO · COS — DES — The universe of universes serves as the dwelling place of God’s diverse creatures.
UB-001-P019 — 1:0.2 — THEO · COS — CAU — God created the heavens.
UB-001-P020 — 1:0.2 — THEO · COS — CAU — God formed the earth.
UB-001-P021 — 1:0.2 — THEO · COS — CAU — God established the universe.
UB-001-P022 — 1:0.2 — THEO · COS · META — CAU — God created this world not in vain.
UB-001-P023 — 1:0.2 — THEO · COS · META — CAU — God formed this world for the purpose of habitation.
UB-001-P024 — 1:0.3 — THEO · COS — DES — Every enlightened world recognizes the Universal Father.
UB-001-P025 — 1:0.3 — THEO · COS — DES — Every enlightened world worships the Universal Father.
UB-001-P026 — 1:0.3 — THEO · COS · META — DES — The Universal Father functions as the eternal maker of all creation.
UB-001-P027 — 1:0.3 — THEO · COS · META — DES — The Universal Father functions as the infinite upholder of all creation.
UB-001-P028 — 1:0.3 — THEO · COS — DES — The will creatures of universe upon universe have embarked upon the Paradise journey.
UB-001-P029 — 1:0.3 — THEO · META — DES — The Paradise journey constitutes the long, long and fascinating struggle of the eternal adventure of attaining God the Father.
UB-001-P030 — 1:0.3 — THEO · META — DES — Finding the eternal God constitutes one component of the transcendent goal of the children of time.
UB-001-P031 — 1:0.3 — THEO · META — DES — Comprehending the divine nature constitutes one component of the transcendent goal of the children of time.
UB-001-P032 — 1:0.3 — THEO · META — DES — Recognizing the Universal Father constitutes one component of the transcendent goal of the children of time.
UB-001-P033 — 1:0.3 — THEO · META — DES — God-knowing creatures possess one uniquely supreme and consuming desire: within their own spheres, to become like the Universal Father with reference to his Paradise perfection of personality and his universal sphere of righteous supremacy.
UB-001-P034 — 1:0.3 — THEO · META — DES — The Universal Father inhabits eternity.
UB-001-P035 — 1:0.3 — THEO · MOR — DES — The supreme mandate has gone forth from the Universal Father.
UB-001-P036 — 1:0.3 — THEO · MOR — NOR — The Universal Father commands the addressee to attain perfection according to the comparative standard of the Father's own perfection.
UB-001-P037 — 1:0.3 — THEO · COS · HIST — DES — The messengers of Paradise, acting in love and mercy, have carried the divine exhortation expressed in UB-001-P036 down through the ages, out through the universes, and even to such lowly animal-origin creatures as the human races of Urantia.
UB-001-P038 — 1:0.4 — THEO · MOR — NOR — For every member of the struggling creature creation of the God of perfection, the magnificent and universal injunction to strive for attainment of the perfection of divinity ranks as the first duty.
UB-001-P039 — 1:0.4 — THEO · MOR — NOR — For every member of the struggling creature creation of the God of perfection, the magnificent and universal perfection injunction should rank as the highest ambition.
UB-001-P040 — 1:0.4 — THEO · META — DES — The possibility of attaining divine perfection constitutes the final and certain destiny of all man's eternal spiritual progress.
UB-001-P041 — 1:0.5 — THEO · META — MOD — Urantia mortals can hardly hope to attain perfection in the infinite sense.
UB-001-P042 — 1:0.5 — THEO · META — MOD — Attainment of the supernal and divine goal by the human beings under discussion remains entirely possible.
UB-001-P043 — 1:0.5 — COS — DES — The human beings under discussion start out on this planet.
UB-001-P044 — 1:0.5 — THEO · META — DES — The infinite God has set the supernal and divine goal for mortal man.
UB-001-P045 — 1:0.5 — THEO · META — MOD — If the human beings under discussion achieve this destiny, then, in all that pertains to self-realization and mind attainment, they will become as replete within their sphere of divine perfection as God stands within his sphere of infinity and eternity.
UB-001-P046 — 1:0.5 — THEO · META — DES — God himself stands replete within his sphere of infinity and eternity.
UB-001-P047 — 1:0.5 — THEO · META — MOD — The creaturely perfection described in UB-001-P045 may not be universal in the material sense.
UB-001-P048 — 1:0.5 — THEO · META — MOD — The creaturely perfection described in UB-001-P045 may not be unlimited in intellectual grasp.
UB-001-P049 — 1:0.5 — THEO · META — MOD — The creaturely perfection described in UB-001-P045 may not be final in spiritual experience.
UB-001-P050 — 1:0.5 — THEO · META — DES — The creaturely perfection described in UB-001-P045 reaches finality and completeness in all finite aspects of divinity of will.
UB-001-P051 — 1:0.5 — THEO · META — DES — The creaturely perfection described in UB-001-P045 reaches finality and completeness in all finite aspects of perfection of personality motivation.
UB-001-P052 — 1:0.5 — THEO · META — DES — The creaturely perfection described in UB-001-P045 reaches finality and completeness in all finite aspects of God-consciousness.
UB-001-P053 — The immediately preceding perfection teaching constitutes the true meaning of the divine command, “Be you perfect, even as I am perfect.”
UB-001-P054 — The divine perfection command ever urges mortal man onward in the long and fascinating struggle for the attainment of higher and higher levels of spiritual values and true universe meanings.
UB-001-P055 — The divine perfection command ever beckons mortal man inward in the long and fascinating struggle for the attainment of higher and higher levels of spiritual values and true universe meanings.
UB-001-P056 — The sublime search for the God of universes constitutes the supreme adventure of the inhabitants of all the worlds of time and space.
UB-001-P057 — Among the names by which God the Father receives recognition throughout the universes, names designating him as First Source and Universe Center occur most frequently.
UB-001-P058 — The First Father receives various names in different universes.
UB-001-P059 — The First Father receives various names in different sectors of the same universe.
UB-001-P060 — The names which a creature assigns to the Creator depend much upon that creature's concept of the Creator.
UB-001-P061 — The First Source and Universe Center has never revealed himself by name.
UB-001-P062 — The First Source and Universe Center has revealed himself only by nature.
UB-001-P063 — If we believe that we are children of this Creator, then it follows as only natural that we should eventually call him Father.
UB-001-P064 — The name Father, in this context, constitutes a name of our own choosing.
UB-001-P065 — The name Father grows out of the recognition of our personal relationship with the First Source and Center.
UB-001-P066 — The Universal Father never imposes any form of arbitrary recognition upon the intelligent will creatures of the universes.
UB-001-P067 — The Universal Father never imposes formal worship upon the intelligent will creatures of the universes.
UB-001-P068 — The Universal Father never imposes slavish service upon the intelligent will creatures of the universes.
UB-001-P069 — The evolutionary inhabitants of the worlds of time and space must, of themselves and in their own hearts, recognize the Universal Father.
UB-001-P070 — The evolutionary inhabitants of the worlds of time and space must, of themselves and in their own hearts, love the Universal Father.
UB-001-P071 — The evolutionary inhabitants of the worlds of time and space must, of themselves and in their own hearts, voluntarily worship the Universal Father.
UB-001-P072 — The Creator refuses to coerce the submission of the spiritual free wills of his material creatures.
UB-001-P073 — The Creator refuses to compel the submission of the spiritual free wills of his material creatures.
UB-001-P074 — The affectionate dedication of the human will to doing the Father's will constitutes man's choicest gift to God.
UB-001-P075 — The will-consecration described in UB-001-P074 constitutes man's only possible gift of true value to the Paradise Father.
UB-001-P076 — Man lives in God.
UB-001-P077 — Man moves in God.
UB-001-P078 — Man has his being in God.
UB-001-P079 — Nothing lies within man's capacity to give God except the choosing to abide by the Father's will.
UB-001-P080 — The decisions of the choosing-the-Father's-will kind under discussion are effected by the intelligent will creatures of the universes.
UB-001-P081 — The decisions described in UB-001-P080 constitute the reality of the true worship under discussion.
UB-001-P082 — The true worship identified in UB-001-P081 proves so satisfying to the love-dominated nature of the Creator Father.
UB-001-P083 — Once you have become truly God-conscious, discovered the majestic Creator, and begun to experience realization of the indwelling divine controller, you will, according to your enlightenment and the revelatory method of the divine Sons, find a name for the Universal Father adequately expressive of your concept of the First Great Source and Center.
UB-001-P084 — On different worlds and in various universes, the Creator becomes known by numerous appellations.
UB-001-P085 — In spirit of relationship, the numerous appellations of the Creator used on different worlds and in various universes mean the same.
UB-001-P086 — In words and symbols, each such name stands for the degree and depth of the Creator's enthronement in the hearts of his creatures in a given realm.
UB-001-P087 — Near the center of the universe of universes, the Universal Father generally receives names which may be regarded as meaning First Source.
UB-001-P088 — Farther out in the universes of space, terms designating the Universal Father more often mean Universal Center.
UB-001-P089 — Still farther out in the starry creation, the Universal Father receives the designation First Creative Source and Divine Center.
UB-001-P090 — In one nearby constellation, God receives the name Father of Universes.
UB-001-P091 — In another constellation, God receives the name Infinite Upholder.
UB-001-P092 — To the east, God receives the name Divine Controller.
UB-001-P093 — God has also received the designation Father of Lights.
UB-001-P094 — God has also received the designation Gift of Life.
UB-001-P095 — God has also received the designation All-powerful One.
UB-001-P096 — On worlds where a Paradise Son has lived a bestowal life, God generally receives a name indicative of personal relationship, tender affection, and fatherly devotion.
UB-001-P097 — On the constellation headquarters addressed by the narrator, God receives the designation Universal Father.
UB-001-P098 — Among different planets in the local system of inhabited worlds, God receives the designation Father of Fathers.
UB-001-P099 — Among different planets in the local system of inhabited worlds, God receives the designation Paradise Father.
UB-001-P100 — Among different planets in the local system of inhabited worlds, God receives the designation Havona Father.
UB-001-P101 — Among different planets in the local system of inhabited worlds, God receives the designation Spirit Father.
UB-001-P102 — Those who know God through the revelations of the bestowals of the Paradise Sons eventually yield to the sentimental appeal of the touching creature-Creator relationship.
UB-001-P103 — Those who know God through the revelations of the bestowals of the Paradise Sons eventually refer to God as “our Father.”
UB-001-P104 — On a planet of sex creatures where parental emotion occurs inherently in the hearts of its intelligent beings, Father becomes a very expressive and appropriate name for the eternal God.
UB-001-P105 — On Urantia, the eternal God receives his best-known designation through the name God.
UB-001-P106 — On Urantia, the name God receives the most universal acknowledgment as a designation of the eternal God.
UB-001-P107 — The particular name given to God carries little importance.
UB-001-P108 — What matters significantly requires that you should know God and aspire to become like him.
UB-001-P109 — The prophets of old truly called God “the everlasting God.”
UB-001-P110 — The prophets of old referred to God as the one who “inhabits eternity.”
UB-001-P111 — God constitutes primal reality in the spirit world.
UB-001-P112 — God constitutes the source of truth in the mind spheres.
UB-001-P113 — God overshadows all throughout the material realms.
UB-001-P114 — To all created intelligences, God presents as a personality.
UB-001-P115 — To the universe of universes, God functions as the First Source and Center of eternal reality.
UB-001-P116 — God does not possess a manlike character.
UB-001-P117 — God does not possess a machinelike character.
UB-001-P118 — The First Father constitutes universal spirit.
UB-001-P119 — The First Father constitutes eternal truth.
UB-001-P120 — The First Father constitutes infinite reality.
UB-001-P121 — The First Father constitutes father personality.
UB-001-P122 — The eternal God infinitely exceeds reality idealized.
UB-001-P123 — The eternal God infinitely exceeds the universe personalized.
UB-001-P124 — God does not reduce simply to the supreme desire of man, characterized as the mortal quest objectified.
UB-001-P125 — God does not reduce merely to a concept characterized as the power-potential of righteousness.
UB-001-P126 — The Universal Father does not function as a synonym for nature.
UB-001-P127 — The Universal Father does not reduce to natural law personified.
UB-001-P128 — God constitutes a transcendent reality.
UB-001-P129 — God does not reduce merely to man's traditional concept of supreme values.
UB-001-P130 — God does not reduce to a psychological focalization of spiritual meanings.
UB-001-P131 — God does not reduce to “the noblest work of man.”
UB-001-P132 — God may correspond to any or all of the preceding concepts in the minds of men.
UB-001-P133 — God exceeds the human concepts described in the preceding discussion.
UB-001-P134 — God functions as a saving person to those who enjoy spiritual peace on earth and crave personality survival in death.
UB-001-P135 — God functions as a loving Father to those who enjoy spiritual peace on earth and crave personality survival in death.
UB-001-P136 — Human experience demonstrates the actuality of God's existence through the indwelling divine presence.
UB-001-P137 — The spirit Monitor receives dispatch from Paradise.
UB-001-P138 — The spirit Monitor lives in the mortal mind of man.
UB-001-P139 — The spirit Monitor assists in evolving the immortal soul of eternal survival.
UB-001-P140 — Three experiential phenomena disclose the presence of the divine Adjuster in the human mind.
UB-001-P141 — The intellectual capacity for knowing God—God-consciousness—constitutes one experiential phenomenon disclosing the divine Adjuster's presence.
UB-001-P142 — The spiritual urge to find God—God-seeking—constitutes one experiential phenomenon disclosing the divine Adjuster's presence.
UB-001-P143 — The personality craving to become like God—the wholehearted desire to do the Father's will—constitutes one experiential phenomenon disclosing the divine Adjuster's presence.
UB-001-P144 — Scientific experiment can never prove God's existence.
UB-001-P145 — Pure logical deduction can never prove God's existence.
UB-001-P146 — Human beings can realize God only within the realms of human experience.
UB-001-P147 — The true concept of God's reality proves reasonable to logic.
UB-001-P148 — The true concept of God's reality proves plausible to philosophy.
UB-001-P149 — The true concept of God's reality proves essential to religion.
UB-001-P150 — The true concept of God's reality proves indispensable to any hope of personality survival.
UB-001-P151 — Those who know God have experienced the fact of his presence.
UB-001-P152 — God-knowing mortals possess in personal experience the only positive proof of the living God's existence that one human being can offer another.
UB-001-P153 — God's existence lies utterly beyond all possibility of demonstration except through contact between human God-consciousness and the God-presence of the Thought Adjuster.
UB-001-P154 — The Thought Adjuster indwells the mortal intellect.
UB-001-P155 — The Universal Father bestows the Thought Adjuster upon man as a free gift.
UB-001-P156 — In theory, one may think of God as the Creator.
UB-001-P157 — God personally creates Paradise.
UB-001-P158 — God personally creates the central universe of perfection.
UB-001-P159 — The Paradise corps of Creator Sons create all the universes of time and space.
UB-001-P160 — The Paradise corps of Creator Sons organize all the universes of time and space.
UB-001-P161 — The Universal Father does not personally create the local universe of Nebadon.
UB-001-P162 — The local universe in which the addressed audience lives constitutes the creation of the Father's Son Michael.
UB-001-P163 — The Father does not personally create the evolutionary universes.
UB-001-P164 — The Father controls the evolutionary universes in many of their universal relationships.
UB-001-P165 — The Father controls certain manifestations of physical energies in the evolutionary universes.
UB-001-P166 — The Father controls certain manifestations of mindal energies in the evolutionary universes.
UB-001-P167 — The Father controls certain manifestations of spiritual energies in the evolutionary universes.
UB-001-P168 — God the Father personally creates the Paradise universe.
UB-001-P169 — In association with the Eternal Son, God the Father creates all other personal universe Creators.
UB-001-P170 — As physical controller in the material universe of universes, the First Source and Center functions in the patterns of the eternal Isle of Paradise.
UB-001-P171 — Through the absolute gravity center of Paradise, the eternal God exercises cosmic overcontrol of the physical level equally in the central universe and throughout the universe of universes.
UB-001-P172 — As mind, God functions in the Deity of the Infinite Spirit.
UB-001-P173 — As spirit, God manifests in the person of the Eternal Son.
UB-001-P174 — As spirit, God manifests in the persons of the divine children of the Eternal Son.
UB-001-P175 — The First Source and Center's interrelation with the coordinate Persons and Absolutes of Paradise does not preclude the Universal Father's direct personal action throughout all creation and on all levels thereof.
UB-001-P176 — Through the presence of his fragmentized spirit, the Creator Father maintains immediate contact with his creature children.
UB-001-P177 — Through the presence of his fragmentized spirit, the Creator Father maintains immediate contact with his created universes.
UB-001-P178 — God possesses spirit nature.
UB-001-P179 — God constitutes a spiritual presence extending universally.
UB-001-P180 — The Universal Father constitutes spiritual reality without finite limit.
UB-001-P181 — The Universal Father possesses sovereignty.
UB-001-P182 — The Universal Father possesses eternal status.
UB-001-P183 — The Universal Father possesses immortality.
UB-001-P184 — The Universal Father remains invisible to ordinary creature sight.
UB-001-P185 — The Universal Father alone merits the designation of the true God within the embedded declaration.
UB-001-P186 — Human creatures receive the designation “offspring of God.”
UB-001-P187 — Humans ought not infer from divine sonship that the Father resembles them in bodily form or physique.
UB-001-P188 — The passage interprets creation in the divine image through human indwelling by Mystery Monitors.
UB-001-P189 — Mystery Monitors receive dispatch from the central abode associated with the Father's abiding presence.
UB-001-P190 — Spirit beings possess genuine reality.
UB-001-P191 — Human vision does not ordinarily perceive spirit beings.
UB-001-P192 — Spirit beings do not possess flesh-and-blood embodiment.
UB-001-P193 — A seer of old testified that God could pass near him without becoming visually perceived.
UB-001-P194 — Humans may continually observe the effects of God's activity.
UB-001-P195 — Humans may attain strong awareness of material evidence associated with God's majestic activity.
UB-001-P196 — Humans only rarely receive visual perception of manifested divinity.
UB-001-P197 — Humans only rarely receive visual perception of the delegated divine spirit that indwells them.
UB-001-P198 — The Universal Father's invisibility does not result from deliberate concealment from materially limited and spiritually restricted creatures.
UB-001-P199 — The embedded declaration asserts that a mortal cannot directly behold the Father's face and remain alive.
UB-001-P200 — A material human could not directly behold the spirit God while preserving mortal existence.
UB-001-P201 — Lower orders of spirit beings cannot approach the glory and spiritual brilliance of the divine personality presence.
UB-001-P202 — Material personalities cannot approach the glory and spiritual brilliance of the divine personality presence.
UB-001-P203 — No mortal human can approach the spiritual luminosity of the Father's personal presence.
UB-001-P204 — No material creature has directly seen the Father's spiritual luminosity.
UB-001-P205 — No material creature possesses the capacity for direct visual perception of the Father's spiritual luminosity.
UB-001-P206 — Bodily sight does not provide a necessary condition for discerning God when a spiritualized mind exercises faith-vision.
UB-001-P207 — The Universal Father fully shares his spirit nature with the Eternal Son of Paradise.
UB-001-P208 — The passage characterizes the Eternal Son as the coexistent self of the Universal Father.
UB-001-P209 — The Father and the Son fully and unreservedly share universal and eternal spirit with the Infinite Spirit.
UB-001-P210 — The Infinite Spirit stands in conjoint personality coordination with the Father and the Son.
UB-001-P211 — In God himself, divine spirit possesses absolute status.
UB-001-P212 — In the Eternal Son, divine spirit possesses unqualified status.
UB-001-P213 — In the Infinite Spirit, divine spirit possesses universal status.
UB-001-P214 — In and through the Father, Son, and Infinite Spirit together, divine spirit possesses infinite status.
UB-001-P215 — God constitutes universal spirit.
UB-001-P216 — God constitutes the universal person.
UB-001-P217 — Spirit occupies the status of supreme personal reality within finite creation.
UB-001-P218 — Absonite spirit occupies the status of ultimate reality within the personal cosmos.
UB-001-P219 — Absolute status belongs only to levels of infinity.
UB-001-P220 — Final oneness among matter, mind, and spirit occurs only on levels of infinity.
UB-001-P221 — Within the universes, God the Father holds potential overcontrol with respect to matter.
UB-001-P222 — Within the universes, God the Father holds potential overcontrol with respect to mind.
UB-001-P223 — Within the universes, God the Father holds potential overcontrol with respect to spirit.
UB-001-P224 — God deals directly with the will-creature personalities of his creation only through the far-reaching personality circuit.
UB-001-P225 — Outside Paradise, creatures can contact God only through the presence of his fragmented entities.
UB-001-P226 — The Father's fragmented entities carry the divine will abroad throughout the universes.
UB-001-P227 — The Paradise spirit under discussion indwells the minds of temporal mortals.
UB-001-P228 — The indwelling Paradise spirit fosters development of the surviving creature's immortal soul.
UB-001-P229 — The indwelling Paradise spirit shares the nature of the Universal Father.
UB-001-P230 — The indwelling Paradise spirit shares the divinity of the Universal Father.
UB-001-P231 — The minds of evolutionary creatures originate within the local universes.
UB-001-P232 — Evolutionary creature minds must attain divine perfection through experiential transformations of spiritual attainment.
UB-001-P233 — A creature's choice to follow the heavenly Father's will inevitably produces the experiential spiritual transformations required for divine perfection.
UB-001-P234 — Within human inner experience, mind operates in association with matter.
UB-001-P235 — A mind that remains materially linked cannot survive mortal death.
UB-001-P236 — The survival process includes adjustments of the human will.
UB-001-P237 — The survival process includes transformations within the mortal mind.
UB-001-P238 — Through the survival process, a God-conscious intellect gradually becomes taught by spirit.
UB-001-P239 — Through the survival process, a God-conscious intellect eventually becomes led by spirit.
UB-001-P240 — Human mind may undergo evolution from association with matter toward union with spirit.
UB-001-P241 — Evolution from matter association toward spirit union transmutes the potentially spiritual phases of mortal mind into morontia realities of the immortal soul.
UB-001-P242 — A mortal mind subordinated to matter tends inevitably toward increasing materialization.
UB-001-P243 — The materializing trajectory of a mind subordinated to matter culminates eventually in extinction of personality.
UB-001-P244 — A mortal mind yielded to spirit tends inevitably toward increasing spiritualization.
UB-001-P245 — The spiritualizing trajectory of a mind yielded to spirit culminates in union with the surviving and guiding divine spirit.
UB-001-P246 — Union with the surviving and guiding divine spirit provides the pathway to survival and enduring personality existence.
UB-001-P247 — The Paper 1 narrator states that he comes forth from the Eternal.
UB-001-P248 — The Paper 1 narrator states that he has repeatedly returned to the Universal Father's presence.
UB-001-P249 — The narrator claims experiential knowledge of the actuality of the First Source and Center.
UB-001-P250 — The narrator claims experiential knowledge of the personality of the First Source and Center.
UB-001-P251 — The narrator claims knowledge that the great God possesses absolute status.
UB-001-P252 — The narrator claims knowledge that the great God possesses eternal status.
UB-001-P253 — The narrator claims knowledge that the great God possesses infinity.
UB-001-P254 — The narrator claims knowledge that the great God possesses goodness.
UB-001-P255 — The narrator claims knowledge that the great God possesses divinity.
UB-001-P256 — The narrator claims knowledge that the great God possesses graciousness.
UB-001-P257 — The narrator claims knowledge of the truth of the declaration that God possesses spirit nature.
UB-001-P258 — The narrator claims knowledge of the truth of the declaration that God possesses love.
UB-001-P259 — The attributes of divine spirit nature and divine love receive their most complete universe revelation in the Eternal Son.
UB-001-P260 — The infinity of God's perfection eternally gives rise to mystery concerning God.
UB-001-P261 — The phenomenon of divine indwelling in mortal minds ranks as the greatest of the unfathomable mysteries of God.
UB-001-P262 — The manner in which the Universal Father sojourns with the creatures of time ranks as the most profound of universe mysteries.
UB-001-P263 — The divine presence in the human mind ranks as the “mystery of mysteries.”
UB-001-P264 — The passage designates the physical bodies of mortals as “the temples of God.”
UB-001-P265 — Sovereign Creator Sons come near the creatures of their inhabited worlds.
UB-001-P266 — The passage attributes to Sovereign Creator Sons the action of drawing all humans toward themselves.
UB-001-P267 — The passage portrays Creator Sons metaphorically as standing at the door of consciousness and knocking.
UB-001-P268 — Creator Sons delight to enter into communion with those who willingly open their hearts to them.
UB-001-P269 — Intimate personal communion occurs between Creator Sons and their mortal creatures.
UB-001-P270 — Mortal humans possess something from God himself that actually dwells within them.
UB-001-P271 — When mortal earthly existence ends and the material body returns to the earth, revelation declares that the indwelling Spirit shall return to the God who gave it.
UB-001-P272 — A fragment of God sojourns within each moral being of Urantia.
UB-001-P273 — The indwelling fragment constitutes a part and parcel of divinity.
UB-001-P274 — The mortal does not yet possess the indwelling fragment by right of possession.
UB-001-P275 — The indwelling fragment carries the designed intention of becoming one with the mortal if that mortal survives mortal existence.
UB-001-P276 — The Paper 1 narrator and associates report constant confrontation with the mystery of God.
UB-001-P277 — The narrator and associates report perplexity before the increasing disclosure of the apparently endless panorama of truth concerning God's character.
UB-001-P278 — God possesses infinite goodness.
UB-001-P279 — God possesses endless mercy.
UB-001-P280 — God possesses matchless wisdom.
UB-001-P281 — God possesses superb character.
UB-001-P282 — Divine mystery involves the inherent difference between the finite and the infinite.
UB-001-P283 — Divine mystery involves the inherent difference between the temporal and the eternal.
UB-001-P284 — Divine mystery involves the inherent difference between the time-space creature and the Universal Creator.
UB-001-P285 — Divine mystery involves the inherent difference between the material and the spiritual.
UB-001-P286 — Divine mystery involves the inherent difference between human imperfection and the perfection of Paradise Deity.
UB-001-P287 — The God of universal love unfailingly manifests himself to every creature up to the full extent of that creature's capacity to grasp spiritually the qualities of divine truth, beauty, and goodness.
UB-001-P288 — To every spirit being and every mortal creature on every sphere and world, the Universal Father reveals as much of his gracious and divine self as that creature can discern or comprehend.
UB-001-P289 — God shows no partiality among persons on the basis of spiritual or material status.
UB-001-P290 — At any given moment, a universe child's enjoyment of the divine presence receives limitation only from that creature's capacity to receive and discern the spirit actualities of the supermaterial world.
UB-001-P291 — As a reality in human spiritual experience, God does not present as a mystery.
UB-001-P292 — Mystery appears when one attempts to make spirit-world realities plain to physical minds of the material order.
UB-001-P293 — The mysteries arising from such attempted explanation possess extreme subtlety and profundity.
UB-001-P294 — Only the faith-grasp of a God-knowing mortal can achieve the philosophic recognition of the Infinite by the finite described by the passage.
UB-001-P295 — Only the faith-grasp of a God-knowing mortal can achieve the described discernment of the eternal God by evolving mortals of the material worlds of time and space.
UB-001-P296 — One should not allow God's magnitude or infinity to obscure or eclipse his personality.
UB-001-P297 — The divine planner of hearing possesses the capacity represented by hearing.
UB-001-P298 — The divine former of sight possesses the capacity represented by seeing.
UB-001-P299 — The Universal Father represents the acme of divine personality.
UB-001-P300 — The Universal Father functions as the origin of personality throughout creation.
UB-001-P301 — The Universal Father functions as the destiny of personality throughout creation.
UB-001-P302 — God possesses infinity.
UB-001-P303 — God possesses personal status.
UB-001-P304 — God constitutes an infinite personality.
UB-001-P305 — The Father genuinely possesses personality.
UB-001-P306 — The infinity of the Father's person forever places full comprehension of him beyond material and finite beings.
UB-001-P307 — God exceeds personality as the human mind understands personality.
UB-001-P308 — God exceeds every possible creature concept of superpersonality.
UB-001-P309 — Discussion of incomprehensible concepts of divine personality offers little usefulness to materially conditioned minds.
UB-001-P310 — For material creatures, the highest available conception of reality centers on the idea and ideal of personality.
UB-001-P311 — The material creature's highest possible concept of the Universal Creator finds expression in the spiritual ideal of divine personality.
UB-001-P312 — God must exceed the human conception of personality.
UB-001-P313 — The Universal Father cannot fall below eternal personality.
UB-001-P314 — The Universal Father cannot fall below infinite personality.
UB-001-P315 — The Universal Father cannot fall below true personality.
UB-001-P316 — The Universal Father cannot fall below good personality.
UB-001-P317 — The Universal Father cannot fall below beautiful personality.
UB-001-P318 — God does not deliberately hide from any of his creatures.
UB-001-P319 — Many orders of beings cannot approach God because his mode of presence exceeds material creature approachability.
UB-001-P320 — The immensity and grandeur of divine personality exceed the grasp of unperfected evolutionary mortal mind.
UB-001-P321 — The embedded description portrays God as capable of encompassing the waters within the hollow of his hand.
UB-001-P322 — The embedded description portrays God as measuring a universe by the span of his hand.
UB-001-P323 — The embedded description portrays God as presiding over the earth.
UB-001-P324 — The embedded description portrays God as extending the heavens like a curtain.
UB-001-P325 — The embedded description portrays God as spreading out the heavens as a universe suitable for habitation.
UB-001-P326 — The embedded declaration attributes creation of the celestial worlds to God.
UB-001-P327 — The embedded declaration attributes ordered enumeration of the worlds to God.
UB-001-P328 — The embedded declaration attributes individual naming of the worlds to God.
UB-001-P329 — The passage asserts that created realities permit partial understanding of otherwise invisible divine realities.
UB-001-P330 — In present mortal conditions, humans must discern the invisible Maker through the manifold and diverse creation.
UB-001-P331 — In present mortal conditions, humans must discern the invisible Maker through revelation supplied by his Sons and their subordinate ministers.
UB-001-P332 — In present mortal conditions, humans must discern the invisible Maker through the ministry of his Sons and their subordinate ministers.
UB-001-P333 — Material mortals cannot visually perceive the person of God.
UB-001-P334 — Material mortals should rejoice in assurance that God possesses personality despite their inability to see him.
UB-001-P335 — Mortals should accept by faith that the Universal Father's love provides for the eternal spiritual progression of lowly planetary inhabitants.
UB-001-P336 — God delights in his children.
UB-001-P337 — God lacks none of the superhuman and divine attributes requisite to perfect, eternal, loving, and infinite Creator personality.
UB-001-P338 — Within local creations, apart from the stated exception concerning superuniverse personnel, God has no personal manifestation other than the Paradise Creator Sons.
UB-001-P339 — Within local creations, apart from the stated exception concerning superuniverse personnel, God has no residential manifestation other than the Paradise Creator Sons.
UB-001-P340 — Paradise Creator Sons function as fathers of the inhabited worlds.
UB-001-P341 — Paradise Creator Sons function as sovereigns of the local universes.
UB-001-P342 — With perfect faith, a creature would recognize seeing a Creator Son as seeing the Universal Father.
UB-001-P343 — With perfect faith, a creature seeking the Father would neither demand nor expect a local personal manifestation other than the Creator Son.
UB-001-P344 — A mortal can directly see God only after completing spirit transformation and actually attaining Paradise.
UB-001-P345 — The natures of the Paradise Creator Sons do not encompass all unqualified potentials of the infinite nature of the First Source and Center.
UB-001-P346 — The Universal Father maintains complete divine presence in the Creator Sons.
UB-001-P347 — The Father and his Creator Sons possess the unity described by the passage.
UB-001-P348 — Paradise Sons of the Michael order possess perfect personality.
UB-001-P349 — Michael-order Paradise Sons provide the personality pattern for local-universe personalities from the highest subordinate personalities down to progressing human creatures.
UB-001-P350 — Without God and his central personality, personality would not occur throughout the universe of universes.
UB-001-P351 — God possesses personality.
UB-001-P352 — God possesses eternal power.
UB-001-P353 — God possesses majestic presence.
UB-001-P354 — God constitutes a transcendent ideal.
UB-001-P355 — God possesses glorious spirit nature.
UB-001-P356 — God encompasses the preceding descriptions and infinitely exceeds them.
UB-001-P357 — God eternally possesses perfect Creator personality.
UB-001-P358 — God possesses the personal capacity to know.
UB-001-P359 — God possesses the personal capacity to become known.
UB-001-P360 — God possesses the personal capacity to love.
UB-001-P361 — God possesses the personal capacity to receive love.
UB-001-P362 — God possesses the personal capacity to befriend human creatures.
UB-001-P363 — A human being can become known as a friend of God.
UB-001-P364 — God possesses genuine spirit reality.
UB-001-P365 — God constitutes spiritual reality.
UB-001-P366 — The narrator and associates report perceiving the Universal Father revealed throughout his universe.
UB-001-P367 — The narrator and associates report discerning the Universal Father as indwelling myriads of creatures.
UB-001-P368 — The narrator and associates report beholding the Universal Father in the persons of his Sovereign Sons.
UB-001-P369 — The narrator and associates report continuing awareness of the Father's divine presence across near and distant contexts.
UB-001-P370 — The Father's widely distributed manifestations should not prompt creatures to doubt or question his personality primacy.
UB-001-P371 — Despite his far-reaching distributions, the Universal Father remains a genuine person.
UB-001-P372 — The Universal Father eternally maintains personal connection with the countless hosts of creatures throughout the universe of universes.
UB-001-P373 — The personality concept of the Universal Father provides an enlarged concept of God.
UB-001-P374 — The personality concept of the Universal Father provides a truer concept of God.
UB-001-P375 — Humanity has received the enlarged personality concept of God chiefly through revelation.
UB-001-P376 — Reason infers and implies the personality of God.
UB-001-P377 — Wisdom infers and implies the personality of God.
UB-001-P378 — Religious experience infers and implies the personality of God.
UB-001-P379 — Reason, wisdom, and religious experience do not completely validate the personality of God.
UB-001-P380 — The indwelling Thought Adjuster possesses prepersonal status.
UB-001-P381 — The truth-level of a religion varies directly with its concept of the infinite personality of God.
UB-001-P382 — The maturity-level of a religion varies directly with its concept of the infinite personality of God.
UB-001-P383 — The truth-level of a religion varies directly with its grasp of the absolute unity of Deity.
UB-001-P384 — The maturity-level of a religion varies directly with its grasp of the absolute unity of Deity.
UB-001-P385 — After a religion has formulated divine unity, its concept of personal Deity functions as a measure of religious maturity.
UB-001-P386 — Primitive religion included many personal gods.
UB-001-P387 — Primitive religious conceptions fashioned their personal gods in human likeness.
UB-001-P388 — Revelation affirms the validity of the personality concept of God.
UB-001-P389 — Within the scientific postulate of a First Cause, divine personality remains only a possibility.
UB-001-P390 — The philosophic idea of Universal Unity only provisionally suggests divine personality.
UB-001-P391 — A person can begin to comprehend divine unity only through a personality approach.
UB-001-P392 — Within the passage's stated philosophical framework, denial of First-Source personality leaves materialism or pantheism as the remaining alternatives.
UB-001-P393 — When contemplating Deity, one must separate the concept of personality from the concept of corporeality.
UB-001-P394 — A material body does not provide a necessary condition for human personality.
UB-001-P395 — A material body does not provide a necessary condition for divine personality.
UB-001-P396 — Within the passage's critique of materialism, inferring cessation of personality from loss of the material body constitutes a corporeality error.
UB-001-P397 — Within the passage's critique of pantheism, inferring divine nonpersonality from God's lack of a body constitutes a corporeality error.
UB-001-P398 — Progressing superhuman personality functions through a union of mind and spirit.
UB-001-P399 — Personality does not function merely as one attribute among God's attributes.
UB-001-P400 — Divine personality represents the totality of God's coordinated infinite nature and unified divine will as perfectly expressed in eternity and universality.
UB-001-P401 — In the supreme sense used by the passage, personality functions as God's revelation to the universe of universes.
UB-001-P402 — God possesses eternal status.
UB-001-P403 — God possesses universal status.
UB-001-P404 — God possesses absolute status.
UB-001-P405 — God possesses infinite status.
UB-001-P406 — God does not grow in knowledge.
UB-001-P407 — God does not increase in wisdom.
UB-001-P408 — God does not acquire experience in the manner that finite humans acquire experience.
UB-001-P409 — Within his eternal personality, God continuously enjoys expansions of self-realization.
UB-001-P410 — Certain aspects of God's expanding self-realization compare analogically with finite creatures' acquisition of new experience.
UB-001-P411 — Absent the Father's direct participation in imperfect creature struggle, absolute divine perfection would impose the limitation described as unqualified finality of perfectness.
UB-001-P412 — The Universal Father directly participates in the personality struggle of every imperfect soul that seeks divine assistance in ascending toward spiritual perfection.
UB-001-P413 — The progressive experience of every spirit being contributes to the Father's ever-expanding Deity-consciousness.
UB-001-P414 — The progressive experience of every mortal creature contributes to the Father's ever-expanding Deity-consciousness.
UB-001-P415 — The Father's expanding Deity-consciousness participates in a never-ending process of divine self-realization.
UB-001-P416 — The passage affirms that God participates in the afflictions experienced by his creatures.
UB-001-P417 — The passage affirms that God participates in the triumphs experienced by his creatures.
UB-001-P418 — The prepersonal divine spirit constitutes a real part of the human creature.
UB-001-P419 — The Isle of Paradise responds to all physical transformations occurring throughout the universe of universes.
UB-001-P420 — The Eternal Son encompasses all spirit impulses throughout creation.
UB-001-P421 — The Conjoint Actor encompasses all expressions of mind in the expanding cosmos.
UB-001-P422 — The Universal Father fully realizes the individual experiences involved in the progressive struggles of expanding minds throughout the evolutionary creation of time and space.
UB-001-P423 — The Universal Father fully realizes the individual experiences involved in the progressive struggles of ascending spirits throughout the evolutionary creation of time and space.
UB-001-P424 — The passage affirms that all creatures live in God.
UB-001-P425 — The passage affirms that all creatures move in God.
UB-001-P426 — The passage affirms that all creatures possess their being in God.
UB-001-P427 — Human personality functions as a time-space image-shadow cast by divine Creator personality.
UB-001-P428 — An actuality cannot receive adequate comprehension merely through examination of its shadow.
UB-001-P429 — A shadow should receive interpretation in terms of the true substance that produces it.
UB-001-P430 — Science approaches God as cause.
UB-001-P431 — Philosophy approaches God as idea.
UB-001-P432 — Religion approaches God as person.
UB-001-P433 — Religion approaches God as a loving heavenly Father.
UB-001-P434 — The scientist tends to think of God as primal force.
UB-001-P435 — The philosopher tends to think of God as a hypothesis of unity.
UB-001-P436 — The religionist experiences God as a living spiritual reality.
UB-001-P437 — Spiritual progress improves the human concept of divine personality.
UB-001-P438 — A fully adequate concept of divine personality becomes possible only with final attainment of the Universal Father on Paradise.
UB-001-P439 — Human beings approach personality from the finite toward the infinite.
UB-001-P440 — God approaches personality from the infinite toward the finite.
UB-001-P441 — Human and divine viewpoints concerning personality proceed from opposite ends of the finite-infinite scale.
UB-001-P442 — Within the personality comparison presented by the passage, human beings possess the lowest type of personality.
UB-001-P443 — God possesses the highest type of personality.
UB-001-P444 — God possesses supreme personality status.
UB-001-P445 — God possesses ultimate personality status.
UB-001-P446 — God possesses absolute personality status.
UB-001-P447 — Human concepts of divine personality have undergone progressive enlargement through revelation and spiritual development.
UB-001-P448 — The bestowal of Michael on Urantia enlarged humanity's revelation of human personality.
UB-001-P449 — The bestowal of Michael on Urantia enlarged humanity's revelation of divine personality.
UB-001-P450 — The presence of the indwelling prepersonal spirit carries valid proof of its own actuality.
UB-001-P451 — Divine personality can receive adequate grasp only through the spiritual insight of genuine personal religious experience.
UB-001-P452 — A human person can become known and comprehended independently of that person's external reactions.
UB-001-P453 — A divine person can become known and comprehended independently of material presence.
UB-001-P454 — Some degree of moral affinity provides an essential condition for friendship between persons.
UB-001-P455 — Some degree of spiritual harmony provides an essential condition for friendship between persons.
UB-001-P456 — A loving personality encounters difficulty in revealing himself to a loveless person.
UB-001-P457 — Even an approach toward knowledge of divine personality requires consecration of the creature's personality endowments to that quest.
UB-001-P458 — Halfhearted or partial devotion does not suffice for the quest to know divine personality.
UB-001-P459 — Increasing self-understanding and increasing appreciation of personality values in others increase the desire to know the Original Personality.
UB-001-P460 — Increasing self-understanding and increasing appreciation of personality values in others increase the effort to become like the Original Personality.
UB-001-P461 — Human beings can dispute opinions about God.
UB-001-P462 — Within the passage's framework, experience with God and in God occupies a level beyond human controversy and mere intellectual logic.
UB-001-P463 — A God-knowing person may describe personal spiritual experience.
UB-001-P464 — Description of personal spiritual experience does not primarily aim to convince unbelievers.
UB-001-P465 — Description of personal spiritual experience aims at the edification of believers.
UB-001-P466 — Description of personal spiritual experience aims at mutual satisfaction among believers.
UB-001-P467 — If the universe presents intelligibility, the passage infers that mind contributed to its making.
UB-001-P468 — If the universe presents intelligibility, the passage infers that personality manages it.
UB-001-P469 — Human minds recognize mind phenomena associated with other minds.
UB-001-P470 — The human personality's capacity to experience the universe supports the passage's inference that divine mind exists within the universe.
UB-001-P471 — The human personality's capacity to experience the universe supports the passage's inference that actual personality exists within the universe.
UB-001-P472 — God possesses spirit nature.
UB-001-P473 — God possesses spirit personality.
UB-001-P474 — Human beings possess spirit status in the sense asserted by the passage.
UB-001-P475 — Human beings possess potential spirit personality.
UB-001-P476 — Jesus of Nazareth attained full realization of human spirit-personality potential in human experience.
UB-001-P477 — Jesus' life of achieving the Father's will provides humanity's most real revelation of God's personality.
UB-001-P478 — Jesus' life of achieving the Father's will provides humanity's ideal revelation of God's personality.
UB-001-P479 — The personality of the Universal Father can receive genuine grasp only through actual religious experience.
UB-001-P480 — Jesus' earth life supplies a perfect demonstration of realization of divine personality in genuinely human experience.
UB-001-P481 — Jesus' earth life supplies a perfect demonstration of revelation of divine personality in genuinely human experience.
UB-001-P482 — When Jesus spoke of “the living God,” he referred to a personal Deity—the Father in heaven.
UB-001-P483 — The concept of divine personality facilitates fellowship.
UB-001-P484 — The concept of divine personality favors intelligent worship.
UB-001-P485 — The concept of divine personality promotes refreshing trustfulness.
UB-001-P486 — Nonpersonal things can interact.
UB-001-P487 — Nonpersonal things cannot enjoy fellowship.
UB-001-P488 — Father-son fellowship between God and man requires both participants to possess personality.
UB-001-P489 — Only personalities can commune with one another.
UB-001-P490 — The presence of the impersonal Thought Adjuster may greatly facilitate personal communion.
UB-001-P491 — Human union with God does not resemble the absorption of a drop of water into an ocean.
UB-001-P492 — Man attains divine union through progressive reciprocal spiritual communion.
UB-001-P493 — Man attains divine union through personality intercourse with the personal God.
UB-001-P494 — Man attains divine union by increasingly attaining the divine nature.
UB-001-P495 — Increasing attainment of the divine nature proceeds through wholehearted and intelligent conformity to the divine will.
UB-001-P496 — The sublime relationship of divine union described by the passage can exist only between personalities.
UB-001-P497 — The concept of truth might possibly receive consideration apart from personality.
UB-001-P498 — The concept of beauty may exist without personality.
UB-001-P499 — Divine goodness can receive understanding only in relation to personality.
UB-001-P500 — Only a person can love.
UB-001-P501 — Only a person can receive love.
UB-001-P502 — Beauty would lose its relation to survival hope if beauty did not function as an attribute of a personal God, the loving Father.
UB-001-P503 — Truth would lose its relation to survival hope if truth did not function as an attribute of a personal God, the loving Father.
UB-001-P504 — God possesses primal status.
UB-001-P505 — God possesses changelessness.
UB-001-P506 — God possesses all-powerful status.
UB-001-P507 — God possesses perfection.
UB-001-P508 — The universe undergoes continual change.
UB-001-P509 — The universe appears limited by law.
UB-001-P510 — The universe undergoes evolution.
UB-001-P511 — The evolving universe contains relative imperfections.
UB-001-P512 — Humans cannot fully understand how God's primality, changelessness, power, and perfection coexist with an evolving universe of relative imperfections.
UB-001-P513 — Human personal experience can provide experiential recognition of the compatibility between persistent identity and continual change.
UB-001-P514 — Human personality identity persists despite continuing changes in self and environment.
UB-001-P515 — Human unity of will persists despite continuing changes in self and environment.
UB-001-P516 — Mathematics cannot grasp ultimate universe reality.
UB-001-P517 — Logic cannot grasp ultimate universe reality.
UB-001-P518 — Philosophy cannot grasp ultimate universe reality.
UB-001-P519 — Ultimate universe reality can receive grasp only through personal experience in progressive conformity to the divine will of a personal God.
UB-001-P520 — Science cannot validate the personality of God.
UB-001-P521 — Philosophy cannot validate the personality of God.
UB-001-P522 — Theology cannot validate the personality of God.
UB-001-P523 — Only the personal experience of the faith sons of the heavenly Father can effect actual spiritual realization of the personality of God.
UB-001-P524 — Higher concepts of universe personality imply identity.
UB-001-P525 — Higher concepts of universe personality imply self-consciousness.
UB-001-P526 — Higher concepts of universe personality imply self-will.
UB-001-P527 — Higher concepts of universe personality imply the possibility of self-revelation.
UB-001-P528 — Identity, self-consciousness, self-will, and possibility of self-revelation further imply fellowship with other and equal personalities.
UB-001-P529 — Fellowship among other and equal personalities occurs in the personality associations of the Paradise Deities.
UB-001-P530 — The personality associations of the Paradise Deities possess absolute unity of perfect degree.
UB-001-P531 — Divinity becomes known through indivisibility.
UB-001-P532 — Divinity becomes known through oneness.
UB-001-P533 — The passage endorses the declaration that the Lord God possesses unity.
UB-001-P534 — The indivisibility of God's personality does not prevent God from bestowing his spirit to live in mortal hearts.
UB-001-P535 — The indivisibility of a human father's personality does not prevent the reproduction of sons and daughters.
UB-001-P536 — The concepts of divine indivisibility and unity imply transcendence of time by the Ultimacy of Deity.
UB-001-P537 — The concepts of divine indivisibility and unity imply transcendence of space by the Ultimacy of Deity.
UB-001-P538 — Space cannot possess absolute status.
UB-001-P539 — Space cannot possess infinite status.
UB-001-P540 — Time cannot possess absolute status.
UB-001-P541 — Time cannot possess infinite status.
UB-001-P542 — The First Source and Center constitutes the infinity identified by the passage.
UB-001-P543 — The First Source and Center unqualifiedly transcends all mind.
UB-001-P544 — The First Source and Center unqualifiedly transcends all matter.
UB-001-P545 — The First Source and Center unqualifiedly transcends all spirit.
UB-001-P546 — The fact of the Paradise Trinity does not violate divine unity.
UB-001-P547 — The three personalities of Paradise Deity function as one in all universe-reality reactions.
UB-001-P548 — The three personalities of Paradise Deity function as one in all creature relations.
UB-001-P549 — The existence of three eternal persons does not violate the indivisibility of Deity.
UB-001-P550 — The narrator reports lacking language adequate to make fully clear to mortal minds how these universe problems appear to the narrator's order of beings.
UB-001-P551 — Readers should not become discouraged by these conceptual difficulties.
UB-001-P552 — Not all of these matters receive complete clarity even among the high personalities of the narrator's Paradise group.
UB-001-P553 — Profound truths concerning Deity will increasingly clarify as creature minds become progressively spiritualized during successive stages of ascent toward Paradise.

Paper 2 — The Nature of God

Source analyzed: 2:0.1–2:7.12
Permanent propositions registered: 702
Status: Complete and generated from structured registry
Paper analysis: Paper 2 — The Nature of God

UB-002-P001 — The highest possible human concept of God includes primality as a feature of divine personality.
UB-002-P002 — The highest possible human concept of God includes infinity as a feature of divine personality.
UB-002-P003 — Study of certain characteristics of the divine nature remains permissible within the human effort to understand God.
UB-002-P004 — Study of certain characteristics of the divine nature may prove helpful.
UB-002-P005 — Certain characteristics of the divine nature constitute aspects of the character of Deity.
UB-002-P006 — The revelation of the Father unfolded through Michael of Nebadon's teachings provides a principal means for understanding the nature of God.
UB-002-P007 — The revelation of the Father unfolded through Michael of Nebadon's mortal life provides a principal means for understanding the nature of God.
UB-002-P008 — A human being can improve understanding of the divine nature by regarding himself or herself as a child of God.
UB-002-P009 — A human being can improve understanding of the divine nature by regarding the Paradise Creator as a true spiritual Father.
UB-002-P010 — The nature of God can receive study through a revelation of supreme ideas.
UB-002-P011 — The divine character can receive conceptual portrayal through supernal ideals.
UB-002-P012 — Comprehension of Jesus of Nazareth's religious life before his attainment of full consciousness of divinity contributes to the most enlightening and spiritually edifying revelation of divine nature.
UB-002-P013 — Comprehension of Jesus of Nazareth's religious life after his attainment of full consciousness of divinity contributes to the most enlightening and spiritually edifying revelation of divine nature.
UB-002-P014 — Taking Michael's incarnated life as the background of divine revelation permits an attempt to express ideas concerning divine nature through human word symbols.
UB-002-P015 — Taking Michael's incarnated life as the background of divine revelation permits an attempt to express ideals concerning divine nature through human word symbols.
UB-002-P016 — Human symbolic expression of ideas and ideals concerning divine nature may contribute to further illumination of the human concept of the Universal Father's nature and character.
UB-002-P017 — Human symbolic expression of ideas and ideals concerning divine nature may contribute to greater unification of the human concept of the Universal Father's nature and character.
UB-002-P018 — The limited capacity of the mortal mind greatly handicaps efforts to enlarge and spiritualize the human concept of God.
UB-002-P019 — Limitations of human language seriously handicap the narrator's revelatory assignment.
UB-002-P020 — The poverty of material available for illustration and comparison seriously handicaps the narrator's revelatory assignment.
UB-002-P021 — The narrator's revelatory effort seeks to portray divine values to the finite mortal mind.
UB-002-P022 — The narrator's revelatory effort seeks to present spiritual meanings to the finite mortal mind.
UB-002-P023 — The mortal mind receives the indwelling presence of the bestowed Adjuster of the Universal Father.
UB-002-P024 — The mortal mind receives the pervasive influence of the Truth Spirit of the Creator Son.
UB-002-P025 — Without the divine spiritual ministries identified by the passage, efforts to enlarge the human concept of God would prove nearly futile.
UB-002-P026 — The narrator depends upon the presence of divine spirits within human beings for assistance in enlarging the human concept of God.
UB-002-P027 — The narrator reports willingly undertaking the execution of the assigned revelatory mandate.
UB-002-P028 — The narrator's mandate seeks a further portrayal of the nature of God to the human mind.
UB-002-P029 — The Infinite cannot receive exhaustive discovery through finite inquiry.
UB-002-P030 — The divine footsteps remain unknown.
UB-002-P031 — God's understanding possesses infinite scope.
UB-002-P032 — God's greatness exceeds exhaustive search.
UB-002-P033 — The Father's presence possesses blinding luminosity.
UB-002-P034 — To lowly creatures, the Father apparently dwells in thick darkness.
UB-002-P035 — God's thoughts exceed exhaustive search.
UB-002-P036 — God's plans exceed exhaustive search.
UB-002-P037 — God performs great and marvelous acts without number.
UB-002-P038 — God possesses greatness.
UB-002-P039 — Human comprehension does not encompass God.
UB-002-P040 — The number of God's years cannot receive exhaustive determination.
UB-002-P041 — Neither the universe nor the universe of universes can contain God.
UB-002-P042 — God's judgments exceed exhaustive search.
UB-002-P043 — God's ways exceed exhaustive discovery.
UB-002-P044 — Only one God exists.
UB-002-P045 — The one God functions as the infinite Father.
UB-002-P046 — God functions as a faithful Creator.
UB-002-P047 — The divine Creator functions as the Universal Disposer.
UB-002-P048 — The divine Creator functions as the source of souls.
UB-002-P049 — The divine Creator functions as the destiny of souls.
UB-002-P050 — God functions as the Supreme Soul.
UB-002-P051 — God functions as the Primal Mind.
UB-002-P052 — God functions as the Unlimited Spirit of all creation.
UB-002-P053 — The great Controller makes no mistakes.
UB-002-P054 — God possesses resplendent majesty.
UB-002-P055 — God possesses resplendent glory.
UB-002-P056 — The Creator God remains wholly devoid of fear.
UB-002-P057 — The Creator God remains wholly devoid of enmity.
UB-002-P058 — God possesses immortality.
UB-002-P059 — God possesses eternity.
UB-002-P060 — God possesses self-existence.
UB-002-P061 — God possesses divinity.
UB-002-P062 — God possesses a bountiful nature.
UB-002-P063 — The supernal Ancestor of all things possesses purity.
UB-002-P064 — The supernal Ancestor of all things possesses beauty.
UB-002-P065 — The supernal Ancestor of all things possesses profound depth.
UB-002-P066 — The supernal Ancestor of all things exceeds exhaustive comprehension.
UB-002-P067 — God functions as the supernal Ancestor of all things.
UB-002-P068 — The Infinite's self-impartation to human beings contributes to the excellence attributed to him.
UB-002-P069 — The Infinite functions as the beginning.
UB-002-P070 — The Infinite functions as the end.
UB-002-P071 — The Infinite functions as the Father of every good purpose.
UB-002-P072 — The Infinite functions as the Father of every perfect purpose.
UB-002-P073 — All things remain possible with God.
UB-002-P074 — The eternal Creator functions as the cause of causes.
UB-002-P075 — The Father's eternal and universal personality manifests with infinite scope.
UB-002-P076 — The Father possesses unqualified self-consciousness of his infinity.
UB-002-P077 — The Father possesses unqualified self-consciousness of his eternity.
UB-002-P078 — The Father fully knows his perfection.
UB-002-P079 — The Father fully knows his power.
UB-002-P080 — Aside from his divine co-ordinates, the Father uniquely experiences a perfect, proper, and complete appraisal of himself.
UB-002-P081 — Demand for the Father's presence changes over time within the master universe.
UB-002-P082 — Demand for the Father's presence differs among sections of the master universe.
UB-002-P083 — The Father constantly and unfailingly meets the varying demand for himself throughout the master universe.
UB-002-P084 — God knows himself.
UB-002-P085 — God understands himself.
UB-002-P086 — God possesses infinite self-consciousness of all his primal attributes of perfection.
UB-002-P087 — God does not constitute a cosmic accident.
UB-002-P088 — God does not function as a universe experimenter.
UB-002-P089 — Universe Sovereigns may engage in adventure.
UB-002-P090 — Constellation Fathers may experiment.
UB-002-P091 — System heads may practice.
UB-002-P092 — The Universal Father sees the end from the beginning.
UB-002-P093 — The divine plan embraces all experiments and adventures of the Father's subordinates throughout his domains.
UB-002-P094 — The divine plan comprehends all experiments and adventures of the Father's subordinates throughout his domains.
UB-002-P095 — The Father's eternal purpose embraces all experiments and adventures of his subordinates throughout his domains.
UB-002-P096 — The Father's eternal purpose comprehends all experiments and adventures of his subordinates throughout his domains.
UB-002-P097 — Nothing presents novelty to God.
UB-002-P098 — No cosmic event surprises God.
UB-002-P099 — God inhabits the circle of eternity.
UB-002-P100 — God has no beginning of days.
UB-002-P101 — God has no end of days.
UB-002-P102 — For God, time does not divide into the creature sequence of past, present, and future.
UB-002-P103 — All time stands present to God at any given moment.
UB-002-P104 — God functions as the great and only I AM.
UB-002-P105 — The Universal Father possesses absolute and unqualified infinity in all his attributes.
UB-002-P106 — The Father's unqualified infinity precludes direct personal communication between himself and finite material beings.
UB-002-P107 — The Father's unqualified infinity precludes direct personal communication between himself and other lowly created intelligences.
UB-002-P108 — The Father's infinite status necessitates arrangements for contact and communication with his manifold creatures.
UB-002-P109 — The personalities of the Paradise Sons of God constitute the first contact-and-communication arrangement described by the passage.
UB-002-P110 — The Paradise Sons possess perfection in divinity.
UB-002-P111 — Paradise Sons often partake of the flesh-and-blood nature of planetary races.
UB-002-P112 — In such bestowals, a Paradise Son can become one of the planetary creatures he serves.
UB-002-P113 — In such bestowals, a Paradise Son can become one with the planetary creatures he serves.
UB-002-P114 — Through such a Paradise-Son bestowal, God may analogically receive description as becoming man.
UB-002-P115 — Michael's bestowal exemplifies the Paradise-Son contact arrangement described by the passage.
UB-002-P116 — Michael received the designation “Son of God.”
UB-002-P117 — Michael received the designation “Son of Man.”
UB-002-P118 — The personalities of the Infinite Spirit participate in the second creature-contact arrangement described by the passage.
UB-002-P119 — Various orders of the seraphic hosts participate in the second creature-contact arrangement.
UB-002-P120 — Other celestial intelligences participate in the second creature-contact arrangement.
UB-002-P121 — These celestial personalities and intelligences draw near to material beings of lowly origin.
UB-002-P122 — These celestial personalities and intelligences minister to material beings of lowly origin.
UB-002-P123 — These celestial personalities and intelligences serve material beings of lowly origin.
UB-002-P124 — The Mystery Monitors, or Thought Adjusters, constitute the third creature-contact arrangement described by the passage.
UB-002-P125 — Thought Adjusters possess impersonal status.
UB-002-P126 — Thought Adjusters constitute an actual gift of the great God himself.
UB-002-P127 — Thought Adjusters receive dispatch to indwell beings such as the humans of Urantia.
UB-002-P128 — Thought Adjusters receive dispatch without announcement.
UB-002-P129 — Thought Adjusters receive dispatch without explanation.
UB-002-P130 — Thought Adjusters descend in endless profusion from the heights of glory to grace.
UB-002-P131 — Thought Adjusters indwell mortal minds that possess the capacity for God-consciousness.
UB-002-P132 — Thought Adjusters indwell mortal minds that possess the potential for God-consciousness.
UB-002-P133 — The Paradise Father employs the described arrangements and many additional ways in drawing nearer to finite creatures.
UB-002-P134 — Some of the Father's additional ways of approaching finite creatures remain unknown to humans.
UB-002-P135 — Some ways by which the Father approaches finite creatures lie utterly beyond finite comprehension.
UB-002-P136 — The Paradise Father lovingly and willingly downsteps his infinity in relation to finite creatures.
UB-002-P137 — The Paradise Father modifies his infinity in creature-contact relationships.
UB-002-P138 — The Paradise Father dilutes his infinity in creature-contact relationships.
UB-002-P139 — The Paradise Father attenuates his infinity in creature-contact relationships.
UB-002-P140 — The Father's downstepping and attenuation of infinity enable him to draw nearer the finite minds of his creature children.
UB-002-P141 — The Father employs a series of personality distributions in establishing contact with finite intelligences.
UB-002-P142 — The personality distributions in this series become diminishingly absolute.
UB-002-P143 — Through diminishingly absolute personality distributions, the infinite Father can enjoy close contact with diverse intelligences throughout the many realms of his universe.
UB-002-P144 — The Father has employed the described creature-contact arrangements in the past.
UB-002-P145 — The Father presently employs the described creature-contact arrangements.
UB-002-P146 — The Father will continue forever to employ the described creature-contact arrangements.
UB-002-P147 — The Father's creature-contact downstepping does not detract from the reality of his infinity.
UB-002-P148 — The Father's creature-contact downstepping does not detract from the reality of his eternity.
UB-002-P149 — The Father's creature-contact downstepping does not detract from the reality of his primacy.
UB-002-P150 — The narrator characterizes the preceding claims concerning divine downstepping as absolutely true.
UB-002-P151 — Difficulty in comprehending the Father's creature-contact arrangements does not negate their asserted truth.
UB-002-P152 — The mystery surrounding the Father's creature-contact arrangements does not negate their asserted truth.
UB-002-P153 — Urantia-dwelling creatures cannot fully understand the Father's creature-contact arrangements.
UB-002-P154 — The First Father possesses infinity in his plans.
UB-002-P155 — The First Father possesses eternity in his purposes.
UB-002-P156 — No finite being can grasp the Father's divine plans in their fullness.
UB-002-P157 — No finite being can comprehend the Father's divine purposes in their fullness.
UB-002-P158 — Mortal human beings can glimpse the Father's purposes only intermittently and partially.
UB-002-P159 — Mortal glimpses of the Father's purposes occur as those purposes receive revelation in relation to the outworking of the creature-ascension plan through successive levels of universe progression.
UB-002-P160 — Human beings cannot encompass the significance of infinity.
UB-002-P161 — The infinite Father fully comprehends all the finitude of all his children in all universes.
UB-002-P162 — The infinite Father lovingly embraces all the finitude of all his children in all universes.
UB-002-P163 — The Father shares divinity with large numbers of higher Paradise beings.
UB-002-P164 — The Father shares eternity with large numbers of higher Paradise beings.
UB-002-P165 — The narrator questions whether the Father fully shares infinity and consequent universal primacy with any beings other than his co-ordinate associates of the Paradise Trinity.
UB-002-P166 — Infinity of personality necessarily embraces all finitude of personality.
UB-002-P167 — The passage endorses as literally true the teaching that creatures live in God.
UB-002-P168 — The passage endorses as literally true the teaching that creatures move in God.
UB-002-P169 — The passage endorses as literally true the teaching that creatures have their being in God.
UB-002-P170 — A fragment of the pure Deity of the Universal Father indwells mortal human beings.
UB-002-P171 — The indwelling fragment of the Universal Father's pure Deity participates in the infinity of the First Great Source and Center.
UB-002-P172 — The First Great Source and Center functions as the Father of Fathers.
UB-002-P173 — The olden prophets understood the Universal Father as possessing an eternal nature.
UB-002-P174 — The olden prophets understood the Universal Father as possessing a never-beginning nature.
UB-002-P175 — The olden prophets understood the Universal Father as possessing a never-ending nature.
UB-002-P176 — The olden prophets understood the Universal Father as possessing a circular nature.
UB-002-P177 — God possesses literal presence in his universe of universes.
UB-002-P178 — God possesses eternal presence in his universe of universes.
UB-002-P179 — God inhabits the present moment.
UB-002-P180 — God possesses absolute majesty.
UB-002-P181 — God possesses eternal greatness.
UB-002-P182 — The Father possesses life in himself.
UB-002-P183 — The life possessed inherently by the Father constitutes eternal life.
UB-002-P184 — The Father gives life to all.
UB-002-P185 — The Father's life-giving activity extends throughout the eternal ages.
UB-002-P186 — Divine integrity possesses infinite perfection.
UB-002-P187 — God does not change.
UB-002-P188 — God functions as the Father of lights.
UB-002-P189 — God's conduct of interplanetary affairs contains no variableness.
UB-002-P190 — God's conduct of interplanetary affairs contains no shadow of changing.
UB-002-P191 — God declares the end from the beginning.
UB-002-P192 — God's counsel stands.
UB-002-P193 — God accomplishes the purposes of his pleasure.
UB-002-P194 — God possesses an eternal purpose.
UB-002-P195 — God purposed his eternal purpose in his Son.
UB-002-P196 — The plans of the First Source and Center possess eternity.
UB-002-P197 — The plans of the First Source and Center possess perfection.
UB-002-P198 — The plans of the First Source and Center remain forever changeless.
UB-002-P199 — The purposes of the First Source and Center possess eternity.
UB-002-P200 — The purposes of the First Source and Center possess perfection.
UB-002-P201 — The purposes of the First Source and Center remain forever changeless.
UB-002-P202 — The mandates of the Father possess finality of completeness.
UB-002-P203 — The mandates of the Father possess perfection of repleteness.
UB-002-P204 — What God does endures forever.
UB-002-P205 — Nothing can be added to what God has done.
UB-002-P206 — Nothing can be taken away from what God has done.
UB-002-P207 — The Universal Father does not repent of his original purposes of wisdom and perfection.
UB-002-P208 — The Universal Father's plans remain steadfast.
UB-002-P209 — The Universal Father's counsel remains immutable.
UB-002-P210 — The Universal Father's acts possess divine character.
UB-002-P211 — The Universal Father's acts possess infallibility.
UB-002-P212 — From the divine temporal perspective expressed by the passage, a thousand years compare with a yesterday that has passed.
UB-002-P213 — From the divine temporal perspective expressed by the passage, a thousand years compare with a watch in the night.
UB-002-P214 — The perfection of divinity remains forever beyond the full grasp of the circumscribed mortal mind.
UB-002-P215 — The magnitude of eternity remains forever beyond the full grasp of the circumscribed mortal mind.
UB-002-P216 — The reactions of a changeless God may seem to vary in accordance with changing creature attitudes.
UB-002-P217 — The reactions of a changeless God may seem to vary in accordance with shifting creature minds.
UB-002-P218 — Variation in the reactions of God described by the passage can remain merely apparent.
UB-002-P219 — Variation in the reactions of God described by the passage can remain merely superficial.
UB-002-P220 — Beneath apparent changes in divine reaction, God's changeless purpose remains present.
UB-002-P221 — Beneath outward manifestations, God's everlasting plan remains present.
UB-002-P222 — The God whose changeless purpose and everlasting plan underlie apparent variation possesses eternal status.
UB-002-P223 — In the evolutionary universes, perfection must necessarily function as a relative term.
UB-002-P224 — In the central universe, perfection remains undiluted.
UB-002-P225 — On Paradise, perfection remains undiluted.
UB-002-P226 — In certain phases on Paradise, perfection attains absolute status.
UB-002-P227 — Trinity manifestations vary the exhibition of divine perfection.
UB-002-P228 — Variation in Trinity manifestations does not attenuate divine perfection.
UB-002-P229 — God's primal perfection does not consist in an assumed righteousness.
UB-002-P230 — God's primal perfection consists in the inherent perfection of the goodness of his divine nature.
UB-002-P231 — God possesses finality.
UB-002-P232 — God possesses completeness.
UB-002-P233 — God possesses perfection.
UB-002-P234 — Nothing lacks from the beauty of God's righteous character.
UB-002-P235 — Nothing lacks from the perfection of God's righteous character.
UB-002-P236 — The scheme of living existences on the worlds of space centers in a divine purpose.
UB-002-P237 — The divine purpose seeks to elevate all will creatures.
UB-002-P238 — The destiny toward which the divine purpose elevates will creatures includes experiential sharing of the Father's Paradise perfection.
UB-002-P239 — God does not possess a self-centered nature.
UB-002-P240 — God does not possess a self-contained nature.
UB-002-P241 — God never ceases to bestow himself upon all self-conscious creatures of the universe of universes.
UB-002-P242 — God possesses eternal perfection.
UB-002-P243 — God possesses infinite perfection.
UB-002-P244 — God cannot personally know imperfection as his own experience.
UB-002-P245 — God shares consciousness of the imperfect experiences of struggling creatures in the evolutionary universes.
UB-002-P246 — The personal touch of the God of perfection has a liberating character.
UB-002-P247 — The personal touch of the God of perfection overshadows the hearts of mortals who attain moral discernment.
UB-002-P248 — The personal touch of the God of perfection encircuits the natures of mortals who attain moral discernment.
UB-002-P249 — Through this personal touch and divine-presence contact, the Universal Father participates in creature experience with immaturity.
UB-002-P250 — Through this personal touch and divine-presence contact, the Universal Father participates in creature experience with imperfection throughout the evolving career of every moral being.
UB-002-P251 — Human limitations do not form part of the divine nature.
UB-002-P252 — Potential evil does not form part of the divine nature.
UB-002-P253 — Mortal experience with evil forms part of God's expanding self-realization in the children of time.
UB-002-P254 — Human relations to evil form part of God's expanding self-realization in the children of time.
UB-002-P255 — The children of time described by the passage possess moral responsibility.
UB-002-P256 — Creator Sons issuing from Paradise create or evolve the morally responsible children of time described by the passage.
UB-002-P257 — Because God possesses righteousness, the passage infers that God possesses justice.
UB-002-P258 — The Lord acts righteously in all his ways.
UB-002-P259 — God has not acted without cause in what he has done.
UB-002-P260 — The judgments of the Lord possess truth.
UB-002-P261 — The judgments of the Lord possess righteousness.
UB-002-P262 — Creature acts and performances cannot influence the justice of the Universal Father.
UB-002-P263 — No iniquity exists with God.
UB-002-P264 — God shows no respect of persons in the sense asserted by the passage.
UB-002-P265 — God accepts no gifts as a means of influencing divine justice.
UB-002-P266 — Divine justice operates independently of creature attempts at influence.
UB-002-P267 — The passage rejects puerile appeals aimed at inducing God to modify changeless decrees.
UB-002-P268 — The divine decrees relevant to this argument possess changelessness.
UB-002-P269 — Creature appeals cannot remove the just consequences of wise natural law.
UB-002-P270 — The natural laws whose consequences creatures reap possess wisdom.
UB-002-P271 — The spiritual mandates whose consequences creatures reap possess righteousness.
UB-002-P272 — The passage endorses the principle that a person reaps what that person sows.
UB-002-P273 — Divine justice in the reaping of wrongdoing remains tempered with mercy.
UB-002-P274 — Infinite wisdom serves as the eternal arbiter between justice and mercy.
UB-002-P275 — Infinite wisdom determines the proportion of justice appropriate to a given circumstance.
UB-002-P276 — Infinite wisdom determines the proportion of mercy appropriate to a given circumstance.
UB-002-P277 — The greatest punishment described by the passage takes the form of loss of individual existence under God's government.
UB-002-P278 — The passage interprets this greatest punishment as an inevitable consequence rather than merely an externally imposed penalty.
UB-002-P279 — Wrongdoing can culminate in loss of individual existence under the conditions described by the passage.
UB-002-P280 — Deliberate rebellion can culminate in loss of individual existence under the conditions described by the passage.
UB-002-P281 — The final result of wholehearted sin is annihilation.
UB-002-P282 — Sin-identified individuals destroy themselves through complete identification with iniquity.
UB-002-P283 — Complete embrace of iniquity renders a sin-identified individual wholly unreal in the sense asserted by the passage.
UB-002-P284 — The factual disappearance of a sin-identified creature remains delayed until the ordained order of justice in that universe has received full compliance.
UB-002-P285 — Cessation of existence is usually decreed at a dispensational or epochal adjudication.
UB-002-P286 — On a world such as Urantia, such adjudication occurs at the end of a planetary dispensation.
UB-002-P287 — Cessation of existence can be decreed through co-ordinate tribunal action.
UB-002-P288 — The relevant tribunals include the planetary council.
UB-002-P289 — The relevant tribunals include the courts of the Creator Son.
UB-002-P290 — The relevant tribunals include the judgment tribunals of the Ancients of Days.
UB-002-P291 — The mandate of dissolution originates in the higher courts of the superuniverse.
UB-002-P292 — The indictment against the wrongdoer originates on the sphere of the wrongdoer's residence.
UB-002-P293 — A mandate of dissolution follows an unbroken confirmation of the originating indictment.
UB-002-P294 — Sentence of extinction must receive confirmation on high before execution.
UB-002-P295 — After confirmation, judges operating from superuniverse headquarters execute the sentence by direct act.
UB-002-P296 — Once the sentence of extinction receives final confirmation, the sin-identified being immediately becomes as though it had not been.
UB-002-P297 — No resurrection follows the fate of final extinction.
UB-002-P298 — Final extinction possesses everlasting consequence.
UB-002-P299 — Final extinction possesses eternal consequence.
UB-002-P300 — The living energy factors of the extinguished identity resolve through transformations of time.
UB-002-P301 — The living energy factors of the extinguished identity resolve through metamorphoses of space.
UB-002-P302 — These energy factors return to cosmic potentials from which they emerged.
UB-002-P303 — An iniquitous personality loses a continuing life vehicle through failure to make choices that would assure eternal life.
UB-002-P304 — Continued embrace of sin can culminate in complete self-identification with iniquity.
UB-002-P305 — Upon cosmic dissolution, an isolated sin-identified personality is absorbed into the oversoul of creation.
UB-002-P306 — The absorbed personality becomes part of the evolving experience of the Supreme Being.
UB-002-P307 — For an Adjuster-indwelt personality that undergoes extinction, experiential spirit values survive in the continuing Adjuster.
UB-002-P308 — In a universe contest between actual levels of reality, the personality on the higher level ultimately triumphs over the personality on the lower level.
UB-002-P309 — Divinity of quality equals the degree of reality or actuality of a will creature.
UB-002-P310 — Undiluted evil possesses an inherently suicidal character.
UB-002-P311 — Complete error possesses an inherently suicidal character.
UB-002-P312 — Willful sin possesses an inherently suicidal character.
UB-002-P313 — Unmitigated iniquity possesses an inherently and automatically suicidal character.
UB-002-P314 — Attitudes of cosmic unreality survive only through transient mercy-tolerance pending righteous adjudication.
UB-002-P315 — Creator Sons rule local universes through creation.
UB-002-P316 — Creator Sons rule local universes through spiritualization.
UB-002-P317 — Creator Sons devote themselves to executing the Paradise plan of progressive mortal ascension.
UB-002-P318 — Creator Sons devote themselves to rehabilitating rebels and wrong thinkers.
UB-002-P319 — When all loving rehabilitative efforts receive final and permanent rejection, forces under the Ancients of Days execute the final decree of dissolution.
UB-002-P320 — Mercy consists of justice tempered by wisdom.
UB-002-P321 — The wisdom that tempers justice grows from perfection of knowledge.
UB-002-P322 — The wisdom that tempers justice grows from full recognition of finite creature weakness.
UB-002-P323 — The wisdom that tempers justice grows from full recognition of finite creature environmental handicaps.
UB-002-P324 — God possesses compassion.
UB-002-P325 — God possesses graciousness.
UB-002-P326 — God possesses long-suffering patience.
UB-002-P327 — God possesses abundant mercy.
UB-002-P328 — Whoever calls upon the Lord can receive salvation under the terms asserted by the embedded declaration.
UB-002-P329 — God pardons abundantly.
UB-002-P330 — The mercy of the Lord extends from everlasting to everlasting.
UB-002-P331 — The mercy of the Lord endures forever.
UB-002-P332 — God executes loving-kindness.
UB-002-P333 — God executes judgment and righteousness in the earth.
UB-002-P334 — God does not willingly afflict or grieve the children of men.
UB-002-P335 — God functions as the Father of mercies and the God of all comfort.
UB-002-P336 — God possesses inherent kindness.
UB-002-P337 — God possesses natural compassion.
UB-002-P338 — God possesses everlasting mercy.
UB-002-P339 — No external influence needs to be brought upon the Father to evoke his loving-kindness.
UB-002-P340 — Creature need suffices to call forth the full flow of the Father's tender mercies.
UB-002-P341 — Creature need suffices to call forth the full flow of the Father's saving grace.
UB-002-P342 — God knows all about his children.
UB-002-P343 — Because God knows all about his children, forgiveness comes easily to him.
UB-002-P344 — As a person better understands a neighbor, forgiveness of that neighbor becomes easier.
UB-002-P345 — As a person better understands a neighbor, love of that neighbor becomes easier.
UB-002-P346 — The Father's tender mercy flows from his nature rather than from external persuasion.
UB-002-P347 — The Father's saving grace flows from his nature rather than from external persuasion.
UB-002-P348 — Only infinite wisdom enables a righteous God to minister justice and mercy simultaneously.
UB-002-P349 — Infinite wisdom enables simultaneous justice and mercy in any given universe situation.
UB-002-P350 — The heavenly Father does not suffer internal conflict between justice and mercy.
UB-002-P351 — God does not become a victim of antagonistic attitudes toward his universe children.
UB-002-P352 — God possesses all-knowingness.
UB-002-P353 — God possesses free will.
UB-002-P354 — God's all-knowingness unfailingly directs his free will in choosing universe conduct.
UB-002-P355 — God's chosen universe conduct perfectly satisfies the demands of all his divine attributes.
UB-002-P356 — God's chosen universe conduct simultaneously satisfies the demands of all his divine attributes.
UB-002-P357 — God's chosen universe conduct equally satisfies the infinite qualities of his eternal nature.
UB-002-P358 — Mercy naturally arises from goodness.
UB-002-P359 — Mercy naturally arises from love.
UB-002-P360 — The good nature of a loving Father cannot withhold wise mercy from any member of his universe family.
UB-002-P361 — The Father's ministry of mercy possesses wisdom.
UB-002-P362 — Eternal justice contributes to what human experience calls fairness.
UB-002-P363 — Divine mercy contributes to what human experience calls fairness.
UB-002-P364 — Eternal justice and divine mercy function together.
UB-002-P365 — The joint operation of eternal justice and divine mercy corresponds analogically to fairness in human experience.
UB-002-P366 — Divine mercy functions as a fairness technique adjusting between universe levels of perfection and imperfection.
UB-002-P367 — Mercy functions as the justice of Supremacy adapted to evolving finite situations.
UB-002-P368 — Mercy functions as the righteousness of eternity modified for the children of time.
UB-002-P369 — The modification expressed in mercy seeks the highest interests of the children of time.
UB-002-P370 — The modification expressed in mercy seeks the universe welfare of the children of time.
UB-002-P371 — Mercy does not contravene justice.
UB-002-P372 — Mercy functions as an understanding interpretation of supreme justice.
UB-002-P373 — Mercy applies supreme justice fairly to subordinate spiritual beings.
UB-002-P374 — Mercy applies supreme justice fairly to material creatures of evolutionary universes.
UB-002-P375 — Mercy functions as the justice of the Paradise Trinity wisely and lovingly visited upon time-space intelligences.
UB-002-P376 — Divine wisdom formulates the mercy described by the passage.
UB-002-P377 — The all-knowing mind and sovereign free will of the Universal Father and associated Creators determine the mercy described by the passage.
UB-002-P378 — God is love.
UB-002-P379 — Because God is love, his only personal attitude toward universe affairs is always divine affection.
UB-002-P380 — The Father's personal attitude toward universe affairs always takes the form of divine affection.
UB-002-P381 — The Father loves creatures sufficiently to bestow his life upon them.
UB-002-P382 — God causes the sun to rise on the evil.
UB-002-P383 — God causes the sun to rise on the good.
UB-002-P384 — God sends rain on the just.
UB-002-P385 — God sends rain on the unjust.
UB-002-P386 — The passage rejects the idea that God must be coaxed into loving his children.
UB-002-P387 — The sacrifices of God's Sons do not cause the Father to begin loving his children.
UB-002-P388 — The intercession of subordinate creatures does not cause the Father to begin loving his children.
UB-002-P389 — The Father himself loves his children.
UB-002-P390 — God sends Thought Adjusters to indwell human minds in response to paternal affection.
UB-002-P391 — God's love possesses universal scope.
UB-002-P392 — Whoever wills may come to God under the openness asserted by the embedded declaration.
UB-002-P393 — God desires all people to be saved.
UB-002-P394 — Coming into knowledge of truth functions in the embedded declaration as the route to salvation.
UB-002-P395 — God does not will that any should perish.
UB-002-P396 — The Father's love precedes creature appeal, sacrifice, or intercession.
UB-002-P397 — The bestowal of Adjusters expresses the Father's already-existing paternal affection.
UB-002-P398 — The Creators act first in attempting to save human beings from disastrous consequences of foolish transgression.
UB-002-P399 — Human transgression of divine laws can produce disastrous consequences.
UB-002-P400 — God's love possesses a fatherly nature.
UB-002-P401 — Fatherly divine affection can include chastening for creature benefit.
UB-002-P402 — Divine chastening can serve the creature's profit.
UB-002-P403 — Divine chastening can contribute to participation in holiness.
UB-002-P404 — God shares in creature afflictions in the sense asserted by the embedded declaration.
UB-002-P405 — Divine love remains active even during severe creature trials.
UB-002-P406 — God treats sinners with divine kindness.
UB-002-P407 — When rebels return to righteousness, they receive merciful acceptance.
UB-002-P408 — God pardons abundantly.
UB-002-P409 — God blots out transgressions for his own sake.
UB-002-P410 — God does not remember forgiven sins in the sense asserted by the declaration.
UB-002-P411 — The Father's bestowed love grounds the designation of believers as sons of God.
UB-002-P412 — Merciful reception accompanies genuine return to righteousness.
UB-002-P413 — The indwelling Thought Adjuster provides the greatest evidence of God's goodness identified by the passage.
UB-002-P414 — The indwelling Thought Adjuster provides the supreme reason for loving God identified by the passage.
UB-002-P415 — The Thought Adjuster constitutes an indwelling gift of the Father.
UB-002-P416 — The Thought Adjuster waits patiently for eventual union with the human subject.
UB-002-P417 — The passage anticipates a future hour when the human and Adjuster can become eternally one.
UB-002-P418 — Adjuster indwelling links divine goodness, human love of God, and prospective eternal union.
UB-002-P419 — Human searching alone cannot find God.
UB-002-P420 — Submission to the leading of the indwelling spirit enables unerring guidance toward God.
UB-002-P421 — This guidance proceeds step by step.
UB-002-P422 — This guidance proceeds life by life.
UB-002-P423 — This guidance proceeds through universe after universe.
UB-002-P424 — This guidance proceeds age by age.
UB-002-P425 — The guided career can culminate in standing in the presence of the Paradise personality of the Universal Father.
UB-002-P426 — Human material limitations prevent direct visual perception of God.
UB-002-P427 — The handicaps of material creation prevent direct visual perception of God.
UB-002-P428 — The inability to see God provides no reasonable ground for withholding worship.
UB-002-P429 — A tremendous physical distance separates humans from the Paradise personal presence of God.
UB-002-P430 — A great spiritual differential separates humans from the Paradise personal presence of God.
UB-002-P431 — The physical distance between humans and God must be traversed in the ascending career.
UB-002-P432 — The spiritual differential between humans and God must be bridged.
UB-002-P433 — Despite physical separation, God lives within the human person.
UB-002-P434 — Despite spiritual separation, God lives within the human person.
UB-002-P435 — God has already bridged the gulf between himself and humans in his own way.
UB-002-P436 — God sends of himself—his spirit—to live within humans.
UB-002-P437 — The indwelling divine spirit works with humans during their eternal universe career.
UB-002-P438 — Divine indwelling provides a present bridge across the otherwise vast creature-Creator gulf.
UB-002-P439 — The narrator finds worship of God easy.
UB-002-P440 — The narrator finds worship of God pleasant.
UB-002-P441 — God possesses greatness.
UB-002-P442 — God devotes himself affectionately to uplifting lowly creatures.
UB-002-P443 — God possesses great power in creation and control.
UB-002-P444 — God possesses perfect goodness.
UB-002-P445 — God faithfully extends loving-kindness to creatures.
UB-002-P446 — The narrator would love God just as much without divine greatness and power so long as divine goodness and mercy remained.
UB-002-P447 — The Father’s love follows creatures in the present.
UB-002-P448 — The Father’s love follows creatures throughout the endless circle of eternal ages.
UB-002-P449 — Contemplation of God's loving nature naturally leads to increasing love for the Maker.
UB-002-P450 — Increasing love for the Maker constitutes the reasonable personality response identified by the passage.
UB-002-P451 — Human affection toward God can resemble a child's affection toward an earthly parent.
UB-002-P452 — A true earthly father loves his children.
UB-002-P453 — The Universal Father loves his created sons and daughters.
UB-002-P454 — The Universal Father forever seeks the welfare of his created sons and daughters.
UB-002-P455 — God's love functions as intelligent and farseeing parental affection.
UB-002-P456 — The indwelling Thought Adjuster individualizes the love of God to each human soul.
UB-002-P457 — Divine love functions in unified association with divine wisdom.
UB-002-P458 — Divine love functions in unified association with all other infinite characteristics of the Father's perfect nature.
UB-002-P459 — God is love.
UB-002-P460 — Love is not identical with God.
UB-002-P461 — The bestowal of Thought Adjusters provides the greatest manifestation of divine love for mortals identified by the passage.
UB-002-P462 — Michael's earthly bestowal life provides the greatest revelation of the Father's love identified by the passage.
UB-002-P463 — The narrator reports difficulty in portraying divine affection through the human word symbol “love.”
UB-002-P464 — The human word “love” can denote humanity's highest relations of respect and devotion.
UB-002-P465 — The human word “love” also frequently denotes ignoble human relationships.
UB-002-P466 — The narrator lacks a supernal exclusive human term capable of fully conveying the true and beautiful significance of the Paradise Father's affection.
UB-002-P467 — When a person loses sight of the love of a personal God, the kingdom of God reduces conceptually to a mere kingdom of good.
UB-002-P468 — Despite the infinite unity of the divine nature, love remains the dominant characteristic of all God's personal dealings with creatures.
UB-002-P469 — In the physical universe, humans may perceive divine beauty.
UB-002-P470 — In the intellectual world, humans may discern eternal truth.
UB-002-P471 — The goodness of God can be found only in the spiritual world of personal religious experience.
UB-002-P472 — In its true essence, religion functions as faith-trust in the goodness of God.
UB-002-P473 — In philosophy, God could be conceived as great.
UB-002-P474 — In philosophy, God could be conceived as absolute.
UB-002-P475 — In philosophy, God could be conceived as intelligent.
UB-002-P476 — In philosophy, God could be conceived as personal.
UB-002-P477 — In religion, God must also be moral.
UB-002-P478 — In religion, God must be good.
UB-002-P479 — A human being might fear a great God.
UB-002-P480 — A human being trusts only a good God.
UB-002-P481 — A human being loves only a good God.
UB-002-P482 — The goodness of God forms part of God's personality.
UB-002-P483 — Full revelation of God's goodness appears only in the personal religious experience of believing sons of God.
UB-002-P484 — Religion implies that a superworld of spirit nature exists in relation to human need.
UB-002-P485 — Religion implies that the superworld of spirit nature knows the fundamental needs of the human world.
UB-002-P486 — Religion implies that the superworld of spirit nature responds to fundamental human needs.
UB-002-P487 — Evolutionary religion may become ethical.
UB-002-P488 — Only revealed religion becomes truly moral in the spiritual sense asserted by the passage.
UB-002-P489 — The older conception portrayed God as a Deity dominated by kingly morality.
UB-002-P490 — Jesus elevated the concept of divine morality to the intimate family morality of the parent-child relationship.
UB-002-P491 — The parent-child relationship represents the most tender and beautiful form of mortal relationship identified by the passage.
UB-002-P492 — The richness of God's goodness leads erring humans toward repentance.
UB-002-P493 — Every good gift comes from the Father of lights.
UB-002-P494 — Every perfect gift comes from the Father of lights.
UB-002-P495 — God is good.
UB-002-P496 — God functions as the eternal refuge of human souls.
UB-002-P497 — The Lord God possesses mercy.
UB-002-P498 — The Lord God possesses graciousness.
UB-002-P499 — The Lord God possesses long-suffering patience.
UB-002-P500 — The Lord God abounds in goodness.
UB-002-P501 — The Lord God abounds in truth.
UB-002-P502 — Those who trust the Lord receive blessed status in the embedded declaration.
UB-002-P503 — The Lord possesses compassion.
UB-002-P504 — God functions as the God of salvation.
UB-002-P505 — God heals the brokenhearted, binds wounds of the soul, and functions as humanity's all-powerful benefactor.
UB-002-P506 — The concept of God as king-judge fostered a high moral standard.
UB-002-P507 — The concept of God as king-judge created a law-respecting people at the group level.
UB-002-P508 — The concept of God as king-judge left individual believers insecure about their temporal status.
UB-002-P509 — The concept of God as king-judge left individual believers insecure about their eternal status.
UB-002-P510 — Later Hebrew prophets proclaimed God as Father to Israel.
UB-002-P511 — Jesus revealed God as Father of each human being.
UB-002-P512 — The life of Jesus transcendently illuminates the mortal concept of God.
UB-002-P513 — Selflessness inheres in parental love.
UB-002-P514 — God does not merely love in a fatherlike manner.
UB-002-P515 — God loves as an actual Father.
UB-002-P516 — God functions as the Paradise Father.
UB-002-P517 — God functions as Father of every universe personality.
UB-002-P518 — Righteousness implies that God is the source of the universe's moral law.
UB-002-P519 — Truth presents God as a revealer.
UB-002-P520 — Truth presents God as a teacher.
UB-002-P521 — Love gives affection.
UB-002-P522 — Love craves affection.
UB-002-P523 — Love seeks understanding fellowship.
UB-002-P524 — The fellowship sought by love resembles fellowship between parent and child.
UB-002-P525 — Righteousness may receive interpretation as divine thought.
UB-002-P526 — Love functions as a Father's attitude.
UB-002-P527 — The assumption that divine righteousness conflicts with the Father's selfless love led toward atonement doctrine by presupposing disunity in Deity.
UB-002-P528 — The heavenly Father possesses affectionate character.
UB-002-P529 — The heavenly Father's spirit indwells his children on earth.
UB-002-P530 — The heavenly Father does not possess a divided personality of justice versus mercy.
UB-002-P531 — No mediator is required to secure the Father's favor.
UB-002-P532 — No mediator is required to secure the Father's forgiveness.
UB-002-P533 — Divine righteousness is not dominated by strict retributive justice.
UB-002-P534 — God as Father transcends God as judge.
UB-002-P535 — Divine favor and forgiveness proceed without the mediatorial mechanism rejected by the passage.
UB-002-P536 — God is never wrathful.
UB-002-P537 — God is never vengeful.
UB-002-P538 — God is never angry.
UB-002-P539 — Wisdom often restrains divine love.
UB-002-P540 — Justice conditions rejected mercy.
UB-002-P541 — God's love of righteousness necessarily expresses itself as equal hatred for sin.
UB-002-P542 — The Father does not possess an inconsistent personality.
UB-002-P543 — Divine unity possesses perfection.
UB-002-P544 — The Paradise Trinity possesses absolute unity.
UB-002-P545 — The co-ordinates of God retain eternal identities.
UB-002-P546 — The eternal identities of the divine co-ordinates remain compatible with absolute Trinity unity.
UB-002-P547 — God loves the sinner.
UB-002-P548 — The statement that God hates sin receives philosophical qualification in the passage.
UB-002-P549 — God possesses transcendent personality.
UB-002-P550 — Persons can personally love only persons.
UB-002-P551 — Persons can personally hate only persons.
UB-002-P552 — Sin is not a person.
UB-002-P553 — God loves the sinner because the sinner possesses personality reality.
UB-002-P554 — The sinner's personality reality possesses potential eternity.
UB-002-P555 — God adopts no personal attitude toward sin.
UB-002-P556 — Sin does not possess spiritual reality.
UB-002-P557 — Sin does not possess personal status.
UB-002-P558 — Only divine justice takes cognizance of sin's existence in the sense asserted by the passage.
UB-002-P559 — The love of God saves the sinner.
UB-002-P560 — The law of God destroys sin.
UB-002-P561 — The divine attitude would apparently change if a sinner finally identified wholly with sin.
UB-002-P562 — A mortal mind may fully identify itself with the indwelling spirit Adjuster.
UB-002-P563 — A mortal who wholly identifies with sin becomes wholly unspiritual in nature.
UB-002-P564 — A wholly unspiritual sin-identified mortal becomes personally unreal in the sense asserted by the passage.
UB-002-P565 — A wholly sin-identified mortal eventually experiences extinction of being.
UB-002-P566 — Unreality cannot exist forever in a universe that becomes progressively more real.
UB-002-P567 — Creature incompleteness cannot exist forever in a universe that becomes increasingly spiritual.
UB-002-P568 — The passage distinguishes God's personal love of persons from justice's nonpersonal cognizance of sin.
UB-002-P569 — Facing the world of personality, God is discovered as a loving person.
UB-002-P570 — Facing the spiritual world, God is discovered as personal love.
UB-002-P571 — In religious experience, God is discovered as both loving person and personal love.
UB-002-P572 — Love identifies the volitional will of God.
UB-002-P573 — The goodness of God grounds divine free-willness.
UB-002-P574 — Divine free-willness includes a universal tendency to love.
UB-002-P575 — Divine free-willness includes universal tendencies to show mercy and manifest patience.
UB-002-P576 — Divine free-willness includes a universal tendency to minister forgiveness.
UB-002-P577 — All finite knowledge is relative.
UB-002-P578 — All creature understanding is relative.
UB-002-P579 — Information gathered from even high sources remains only relatively complete.
UB-002-P580 — Intelligence gathered from even high sources remains only relatively complete.
UB-002-P581 — Information gathered from even high sources remains locally accurate rather than universally exhaustive.
UB-002-P582 — Intelligence gathered from even high sources remains locally accurate rather than universally exhaustive.
UB-002-P583 — Information gathered from even high sources remains personally true in the qualified sense asserted by the passage.
UB-002-P584 — Intelligence gathered from even high sources remains personally true in the qualified sense asserted by the passage.
UB-002-P585 — Physical facts display substantial uniformity.
UB-002-P586 — Truth functions as a living factor in universe philosophy.
UB-002-P587 — Truth functions as a flexible factor in universe philosophy.
UB-002-P588 — Evolving personalities possess only partial wisdom in their communications.
UB-002-P589 — Evolving personalities communicate only relatively true accounts.
UB-002-P590 — Evolving personalities can be certain only as far as personal experience extends.
UB-002-P591 — A proposition that appears wholly true in one place may remain only relatively true elsewhere.
UB-002-P592 — Local conditions can affect the completeness with which truth receives expression.
UB-002-P593 — Personal experience sets an epistemic boundary on creature certainty.
UB-002-P594 — Relativity of creature communication does not amount to denial of truth itself.
UB-002-P595 — The passage distinguishes the uniformity of physical fact from the flexibility of truth in philosophical expression.
UB-002-P596 — Apparent wholeness of truth at one location does not guarantee universal completeness across creation.
UB-002-P597 — Creature truth claims remain conditioned by experiential reach and local context.
UB-002-P598 — Divine truth possesses final status.
UB-002-P599 — Divine truth possesses uniformity.
UB-002-P600 — Divine truth possesses universality.
UB-002-P601 — Narratives of spiritual matters told by individuals from different spheres may vary in details.
UB-002-P602 — Differences in completeness of knowledge can cause variations in spiritual narratives.
UB-002-P603 — Differences in fullness of personal experience can cause variations in spiritual narratives.
UB-002-P604 — Differences in length of personal experience can cause variations in spiritual narratives.
UB-002-P605 — Differences in extent of personal experience can cause variations in spiritual narratives.
UB-002-P606 — The laws of the First Great Source and Center possess eternal truth.
UB-002-P607 — The decrees of the First Great Source and Center possess infinite truth.
UB-002-P608 — The thoughts of the First Great Source and Center possess universal truth.
UB-002-P609 — The attitudes of the First Great Source and Center possess eternal, infinite, and universal truth.
UB-002-P610 — Application of divine laws and attitudes to each universe proceeds according to Creator Son plans and techniques.
UB-002-P611 — Adjustment of divine laws and attitudes to systems and worlds proceeds according to Creator Son plans and techniques.
UB-002-P612 — Application of divine truth remains harmonious with local plans and procedures of the Infinite Spirit.
UB-002-P613 — Application of divine truth remains harmonious with associated celestial personalities.
UB-002-P614 — The false science of materialism would render mortal humanity an outcast in the universe.
UB-002-P615 — Materialistic partial knowledge possesses potential evil.
UB-002-P616 — Such partial knowledge contains elements of good.
UB-002-P617 — Such partial knowledge contains elements of evil.
UB-002-P618 — Truth possesses beauty because it is replete.
UB-002-P619 — Truth possesses beauty because it is symmetrical.
UB-002-P620 — Human search for truth constitutes pursuit of the divinely real.
UB-002-P621 — The passage contrasts partial materialistic knowledge with replete and symmetrical truth.
UB-002-P622 — The fallacy of abstraction involves focusing on one aspect of reality.
UB-002-P623 — The fallacy of abstraction involves treating an isolated aspect as the whole truth.
UB-002-P624 — Philosophers commit their gravest error when misled by the fallacy of abstraction.
UB-002-P625 — A wise philosopher should seek the creative design behind universe phenomena.
UB-002-P626 — Creative design stands behind universe phenomena.
UB-002-P627 — Creative design pre-exists universe phenomena.
UB-002-P628 — Creator thought precedes creative action.
UB-002-P629 — Wise philosophy resists reducing reality to an isolated abstraction.
UB-002-P630 — If creator thought invariably precedes creative action, creative action presupposes prior creator thought.
UB-002-P631 — The paragraph presents wholes, designs, and prior creative thought as safeguards against abstraction error.
UB-002-P632 — Intellectual self-consciousness can discover the beauty of truth.
UB-002-P633 — Intellectual self-consciousness can discover the spiritual quality of truth.
UB-002-P634 — Philosophic consistency can contribute to discovery of truth's beauty.
UB-002-P635 — The response of the ever-present Spirit of Truth provides a more certain route to discovery of truth's beauty than philosophic consistency alone.
UB-002-P636 — The Spirit of Truth remains ever-present.
UB-002-P637 — The response of the Spirit of Truth possesses unerring character.
UB-002-P638 — Recognition of truth produces happiness.
UB-002-P639 — Truth can produce happiness because it can be acted out.
UB-002-P640 — Truth can produce happiness because it can be lived.
UB-002-P641 — Error gives rise to disappointment and sorrow.
UB-002-P642 — Error cannot be realized in experience because it lacks reality.
UB-002-P643 — Divine truth is best known by its spiritual flavor.
UB-002-P644 — The eternal quest seeks unification.
UB-002-P645 — The eternal quest seeks divine coherence.
UB-002-P646 — The far-flung physical universe coheres in the Isle of Paradise.
UB-002-P647 — The intellectual universe coheres in the God of mind, the Conjoint Actor.
UB-002-P648 — The spiritual universe coheres in the personality of the Eternal Son.
UB-002-P649 — The isolated mortal of time and space coheres in God the Father.
UB-002-P650 — Mortal coherence in the Father proceeds through the direct relation between the indwelling Thought Adjuster and the Universal Father.
UB-002-P651 — The human Thought Adjuster constitutes a fragment of God.
UB-002-P652 — The Thought Adjuster eternally seeks divine unification.
UB-002-P653 — The Thought Adjuster coheres with the Paradise Deity of the First Source and Center.
UB-002-P654 — The Thought Adjuster coheres in the Paradise Deity of the First Source and Center.
UB-002-P655 — The paragraph presents Paradise, the Conjoint Actor, the Eternal Son, and the Universal Father as distinct centers of coherence for physical, intellectual, spiritual, and personal reality.
UB-002-P656 — Discernment of supreme beauty consists in discovery of reality.
UB-002-P657 — Discernment of supreme beauty consists in integration of reality.
UB-002-P658 — Discernment of divine goodness within eternal truth constitutes ultimate beauty.
UB-002-P659 — Human art possesses charm.
UB-002-P660 — The charm of human art arises from harmony.
UB-002-P661 — The charm of human art arises from unity.
UB-002-P662 — The passage identifies a major error in Hebrew religion: failure to associate divine goodness with factual scientific truth.
UB-002-P663 — The passage identifies a major error in Hebrew religion: failure to associate divine goodness with artistic beauty.
UB-002-P664 — Civilization progressed while religion continued to overemphasize divine goodness.
UB-002-P665 — The religious overemphasis on goodness occurred at the relative exclusion of truth.
UB-002-P666 — The religious overemphasis on goodness occurred with neglect of beauty.
UB-002-P667 — Overemphasis on isolated goodness contributed to some people turning away from an abstract concept of goodness.
UB-002-P668 — Modern religion can overstress isolated morality.
UB-002-P669 — Overstressed isolated morality fails to hold the devotion of many twentieth-century people in the source's historical frame.
UB-002-P670 — Overstressed isolated morality fails to hold the loyalty of many twentieth-century people in the source's historical frame.
UB-002-P671 — Modern religion could rehabilitate itself by giving equal consideration to truths of science, philosophy, and spiritual experience.
UB-002-P672 — Modern religion could rehabilitate itself by giving equal consideration to the beauties of physical creation.
UB-002-P673 — Modern religion could rehabilitate itself by giving equal consideration to the charm of intellectual art.
UB-002-P674 — Modern religion could rehabilitate itself by giving equal consideration to the grandeur of genuine character achievement.
UB-002-P675 — The paragraph recommends reintegrating goodness with truth and beauty rather than treating goodness in isolation.
UB-002-P676 — The religious challenge of the age addresses farseeing people of spiritual insight.
UB-002-P677 — The religious challenge of the age addresses forward-looking people of spiritual insight.
UB-002-P678 — The challenged individuals should dare to construct a new philosophy of living.
UB-002-P679 — The proposed philosophy of living draws on enlarged concepts of cosmic truth.
UB-002-P680 — The proposed philosophy of living draws on enlarged concepts of universe beauty.
UB-002-P681 — The proposed philosophy of living draws on enlarged concepts of divine goodness.
UB-002-P682 — The proposed concepts of truth, beauty, and goodness require exquisite integration.
UB-002-P683 — A new righteous vision of morality will attract what is good in the human mind.
UB-002-P684 — A new righteous vision of morality will challenge what is best in the human soul.
UB-002-P685 — As humans ascend spiritually, truth, beauty, and goodness become increasingly coordinated and unified in God, who is love.
UB-002-P686 — All material truth is both beautiful and good.
UB-002-P687 — All philosophic truth is both beautiful and good.
UB-002-P688 — All spiritual truth is both beautiful and good.
UB-002-P689 — All real material beauty is both true and good.
UB-002-P690 — All real spiritual symmetry is both true and good.
UB-002-P691 — All genuine personal morality is both true and beautiful.
UB-002-P692 — All genuine social equity is both true and beautiful.
UB-002-P693 — All genuine divine ministry is both true and beautiful.
UB-002-P694 — Health, sanity, and happiness arise as integrations of truth, beauty, and goodness in human experience.
UB-002-P695 — Efficient levels of living arise through unification of energy systems, idea systems, and spirit systems.
UB-002-P696 — Truth possesses coherence.
UB-002-P697 — Beauty possesses attractiveness.
UB-002-P698 — Goodness possesses stabilizing power.
UB-002-P699 — When truth, beauty, and goodness coordinate in personality experience, they produce a high order of love.
UB-002-P700 — The high order of love produced by coordinated values is conditioned by wisdom and qualified by loyalty.
UB-002-P701 — The real purpose of universe education is better coordination of the isolated child of the worlds with the larger realities of expanding experience.
UB-002-P702 — Reality is finite on the human level and infinite and eternal on higher divine levels.

Paper 3 — The Attributes of God

Source analyzed: 3:0.1–3:6.8
Permanent propositions registered: 613
Status: Complete and frozen
Paper analysis: Paper 3 — The Attributes of God

UB-003-P001 — God remains everywhere present.
UB-003-P002 — The Universal Father rules the circle of eternity.
UB-003-P003 — Within local universes, the Universal Father rules through his Paradise Creator Sons.
UB-003-P004 — The Universal Father bestows life through his Paradise Creator Sons.
UB-003-P005 — The embedded declaration attributes eternal life to God as giver.
UB-003-P006 — The embedded declaration locates this eternal life in God’s Sons.
UB-003-P007 — Creator Sons personally express the Universal Father in the sectors of time.
UB-003-P008 — Creator Sons personally express the Universal Father to the children of evolving space worlds.
UB-003-P009 — Lower orders of created intelligence can clearly discern the highly personalized Sons of God.
UB-003-P010 — The discernibility of the Sons compensates lower created intelligences for the Father’s invisibility.
UB-003-P011 — The Father’s infinity contributes to his lesser discernibility by lower created intelligences.
UB-003-P012 — The Paradise Creator Sons reveal the otherwise invisible Universal Father.
UB-003-P013 — The Father’s invisibility relates to absoluteness inherent in the circle of eternity.
UB-003-P014 — The Father’s invisibility relates to infinity inherent in the circle of eternity.
UB-003-P015 — The Father’s invisibility relates to absoluteness and infinity associated with the Paradise Deities.
UB-003-P016 — Creatorship should not receive treatment as merely one discrete attribute of God.
UB-003-P017 — Creatorship comprises the aggregate of God’s acting nature.
UB-003-P018 — The universal function of creatorship receives eternal manifestation.
UB-003-P019 — The coordinated attributes of the First Source and Center condition the manifestation of creatorship.
UB-003-P020 — The coordinated attributes of the First Source and Center control the manifestation of creatorship.
UB-003-P021 — The narrator expresses sincere doubt that any one characteristic of divine nature precedes the others.
UB-003-P022 — If one divine characteristic did precede the others, creatorship would take precedence over all other divine natures.
UB-003-P023 — Under that same counterfactual, creatorship would take precedence over all other divine activities.
UB-003-P024 — Under that same counterfactual, creatorship would take precedence over all other divine attributes.
UB-003-P025 — The creatorship of Deity culminates in the universal truth of the Fatherhood of God.
UB-003-P026 — The Universal Father possesses the ability to remain everywhere present simultaneously.
UB-003-P027 — This simultaneous everywhereness constitutes the Father’s omnipresence.
UB-003-P028 — God alone can occupy two places at the same time.
UB-003-P029 — God alone can occupy numberless places at the same time.
UB-003-P030 — The embedded declarations portray God as simultaneously present in heaven and on earth.
UB-003-P031 — The Psalmist’s rhetorical questions receive use as an endorsement of inescapable divine presence.
UB-003-P032 — The embedded declaration portrays God as both near and far.
UB-003-P033 — The embedded declaration portrays God as filling heaven and earth.
UB-003-P034 — The Universal Father remains continually present in every part of his far-flung creation.
UB-003-P035 — The Universal Father remains continually present in all hearts within his far-flung creation.
UB-003-P036 — The narrator endorses the proposition that God fills all and functions in all.
UB-003-P037 — The divine personality exceeds containment by the universe and the universe of universes.
UB-003-P038 — The narrator characterizes the proposition that God is all and in all as literally true.
UB-003-P039 — The proposition that God is all and in all does not exhaust the reality of God.
UB-003-P040 — Only infinity can finally reveal the Infinite.
UB-003-P041 — Analysis of effects can never fully comprehend their cause.
UB-003-P042 — The living God immeasurably exceeds the total creation produced through his free creative acts.
UB-003-P043 — God is revealed throughout the cosmos.
UB-003-P044 — The cosmos can never contain the entirety of God’s infinity.
UB-003-P045 — The cosmos can never encompass the entirety of God’s infinity.
UB-003-P046 — The Father’s presence unceasingly patrols the master universe.
UB-003-P047 — The embedded declaration portrays the divine circuit as extending from one end of heaven to the other.
UB-003-P048 — The embedded declaration portrays nothing as hidden from the divine light.
UB-003-P049 — Creatures exist in God.
UB-003-P050 — God lives in creatures.
UB-003-P051 — The narrator endorses the claim that divine indwelling grounds knowledge of dwelling in God.
UB-003-P052 — The Paradise Father gives his spirit to human beings.
UB-003-P053 — The Father’s bestowed spirit functions as an inseparable human companion.
UB-003-P054 — God remains ever-present.
UB-003-P055 — God remains all-pervading.
UB-003-P056 — The spirit of the everlasting Father resides concealed in the mind of every mortal child.
UB-003-P057 — A human may search outwardly for a divine friend who already lives within the human heart.
UB-003-P058 — The true God does not remain far from human beings.
UB-003-P059 — The true God participates within human beings.
UB-003-P060 — God’s spirit speaks from within human beings.
UB-003-P061 — The Father lives in the child.
UB-003-P062 — God remains always with human beings.
UB-003-P063 — God functions as the guiding spirit of eternal destiny.
UB-003-P064 — The narrator endorses the characterization of the human race as originating from or belonging to God.
UB-003-P065 — A person who dwells in love thereby dwells in God.
UB-003-P066 — God dwells in a person who dwells in love.
UB-003-P067 — Human wrongdoing can torment the indwelling gift of God.
UB-003-P068 — The Thought Adjuster undergoes the consequences of evil thinking together with the human mind it indwells.
UB-003-P069 — God’s omnipresence forms part of his infinite nature.
UB-003-P070 — Space creates no barrier to Deity.
UB-003-P071 — God receives discernment in perfection and without limitation only on Paradise and in the central universe.
UB-003-P072 — God does not receive the same observable presence in the creations surrounding Havona.
UB-003-P073 — God voluntarily limits his direct presence in the time-space universes.
UB-003-P074 — God voluntarily limits his actual presence in the time-space universes.
UB-003-P075 — Recognition of the sovereignty of coordinate creators motivates this limitation of direct and actual presence.
UB-003-P076 — Recognition of the divine prerogatives of time-space rulers motivates this limitation of direct and actual presence.
UB-003-P077 — A proper concept of divine presence must allow multiple modes of manifestation.
UB-003-P078 — A proper concept of divine presence must allow multiple channels of manifestation.
UB-003-P079 — The relevant manifestation channels include the presence circuits of the Eternal Son.
UB-003-P080 — The relevant manifestation channels include the presence circuits of the Infinite Spirit.
UB-003-P081 — The relevant manifestation channels include the Isle of Paradise.
UB-003-P082 — Observers cannot always distinguish the Father’s presence from the actions of his eternal coordinates and agencies.
UB-003-P083 — The Father’s eternal coordinates and agencies perfectly fulfill the infinite requirements of his unchanging purpose.
UB-003-P084 — In the personality circuit, God acts uniquely, directly, and exclusively.
UB-003-P085 — Through the Adjusters, God acts uniquely, directly, and exclusively.
UB-003-P086 — The Universal Controller remains potentially present in the Paradise gravity circuits throughout the universe.
UB-003-P087 — This potential gravity-circuit presence operates at all times.
UB-003-P088 — This potential gravity-circuit presence operates in the same degree in accordance with mass.
UB-003-P089 — Physical demands for divine presence condition this potential gravity-circuit presence.
UB-003-P090 — The inherent nature of creation causes all things to adhere and consist in God.
UB-003-P091 — The First Source and Center remains potentially present in the Unqualified Absolute.
UB-003-P092 — The Unqualified Absolute functions as the repository of the uncreated universes of the eternal future.
UB-003-P093 — God potentially pervades the physical universes of the past.
UB-003-P094 — God potentially pervades the physical universes of the present.
UB-003-P095 — God potentially pervades the physical universes of the future.
UB-003-P096 — God functions as the primordial foundation of material-creation coherence.
UB-003-P097 — The nonspiritual Deity potential becomes actual at some locations within physical existence.
UB-003-P098 — This actualization occurs through the intrusion of an exclusive divine agency.
UB-003-P099 — The narrator characterizes the mechanism of this intrusion as inexplicable.
UB-003-P100 — God’s mind presence correlates with the absolute mind of the Conjoint Actor.
UB-003-P101 — The Conjoint Actor receives identification with the Infinite Spirit.
UB-003-P102 — Within finite creations, God’s mind presence receives clearer discernment through the cosmic mind of the Paradise Master Spirits.
UB-003-P103 — The cosmic mind of the Paradise Master Spirits functions everywhere within finite creations.
UB-003-P104 — The First Source and Center remains potentially present in the mind circuits of the Conjoint Actor.
UB-003-P105 — The First Source and Center remains potentially present in the tensions of the Universal Absolute.
UB-003-P106 — Human-order mind comes as a bestowal from the Daughters of the Conjoint Actor.
UB-003-P107 — The Daughters of the Conjoint Actor function as Divine Ministers of the evolving universes.
UB-003-P108 — The Father’s everywhere-present spirit coordinates with the universal spirit presence of the Eternal Son.
UB-003-P109 — The Father’s everywhere-present spirit coordinates with the everlasting divine potential of the Deity Absolute.
UB-003-P110 — The spiritual activity of the Eternal Son and his Paradise Sons does not appear to exclude direct Thought Adjuster action.
UB-003-P111 — The mind bestowals of the Infinite Spirit do not appear to exclude direct Thought Adjuster action.
UB-003-P112 — Thought Adjusters function as indwelling fragments of God.
UB-003-P113 — Thought Adjusters act directly in the hearts of God’s creature children.
UB-003-P114 — Within a planet, system, constellation, or universe, the degree of God’s presence measures the evolving presence of the Supreme Being.
UB-003-P115 — Collective recognition of God helps determine the degree of divine presence in a creational unit.
UB-003-P116 — Collective loyalty to God helps determine the degree of divine presence in a creational unit.
UB-003-P117 — This collective determination operates through universe organization down to systems and planets.
UB-003-P118 — Planets or systems that descend deeply into spiritual darkness may receive quarantine or partial isolation.
UB-003-P119 — Such quarantine can aim to conserve and safeguard phases of God’s presence.
UB-003-P120 — Urantia’s isolation functions as a spiritually defensive reaction of the majority of worlds.
UB-003-P121 — The defensive reaction aims to protect the majority of worlds from isolating consequences.
UB-003-P122 — The relevant isolating consequences arise from alienating acts of a rebellious minority.
UB-003-P123 — The Father parentally encircuits all his sons, understood here as all personalities.
UB-003-P124 — The remoteness of a personality’s origin from the Second and Third Persons of Deity limits the Father’s influence in that personality.
UB-003-P125 — Approach toward relevant destiny levels augments the Father’s influence in personalities.
UB-003-P126 — The presence of God in a creature mind depends on whether a Father fragment indwells that mind.
UB-003-P127 — Mystery Monitors exemplify the Father fragments that may indwell creature minds.
UB-003-P128 — The effective presence of God in an indwelt mind depends on the mind’s degree of cooperation with its Adjuster.
UB-003-P129 — Fluctuations in the Father’s presence do not arise from changeableness in God.
UB-003-P130 — The Father does not withdraw because a creature slights him.
UB-003-P131 — Creature wrongdoing does not alienate the Father’s affections.
UB-003-P132 — God’s children possess choice concerning their relation to him.
UB-003-P133 — The exercise of creature choice directly determines the degree of the Father’s influence within the creature’s heart and soul.
UB-003-P134 — The exercise of creature choice directly determines limitations on the Father’s influence within the creature’s heart and soul.
UB-003-P135 — The Father freely bestows himself without limit.
UB-003-P136 — The Father freely bestows himself without favor.
UB-003-P137 — The Father shows no respect of persons in the sense of partiality.
UB-003-P138 — The Father shows no partiality among planets.
UB-003-P139 — The Father shows no partiality among systems.
UB-003-P140 — The Father shows no partiality among universes.
UB-003-P141 — Within the sectors of time, the Father grants differential honor only to the Paradise personalities of God the Sevenfold.
UB-003-P142 — The relevant Paradise personalities function as coordinate creators of the finite universes.
UB-003-P143 — All universes know the proposition that the omnipotent Lord God reigns.
UB-003-P144 — The Lord God reigns omnipotently.
UB-003-P145 — The affairs of Urantia receive divine supervision.
UB-003-P146 — The affairs of other worlds receive divine supervision.
UB-003-P147 — The embedded declaration attributes heavenly affairs to divine will.
UB-003-P148 — The embedded declaration attributes earthly affairs to divine will.
UB-003-P149 — The narrator characterizes the proposition that no power exists except of God as eternally true.
UB-003-P150 — The possibility of divine action remains bounded by consistency with the divine nature.
UB-003-P151 — Within that consistency condition, all things remain possible with God.
UB-003-P152 — Evolutionary processes of peoples remain under the perfect control of universe creators and administrators.
UB-003-P153 — Evolutionary processes of planets remain under the perfect control of universe creators and administrators.
UB-003-P154 — Evolutionary processes of universes remain under the perfect control of universe creators and administrators.
UB-003-P155 — These evolutionary processes unfold in accordance with the Universal Father’s eternal purpose.
UB-003-P156 — These evolutionary processes proceed in harmony.
UB-003-P157 — These evolutionary processes proceed in order.
UB-003-P158 — These evolutionary processes proceed in keeping with God’s all-wise plan.
UB-003-P159 — Only one lawgiver exists.
UB-003-P160 — The lawgiver upholds the worlds in space.
UB-003-P161 — The lawgiver swings the universes around the eternal circuit.
UB-003-P162 — Among divine attributes, omnipotence receives the best human understanding according to the narrator.
UB-003-P163 — This relative comprehensibility applies especially to omnipotence in the material universe.
UB-003-P164 — Viewed as an unspiritual phenomenon, God receives description as energy.
UB-003-P165 — The narrator presents this energy characterization as a physical fact.
UB-003-P166 — The First Source and Center functions as the primal cause of universal physical phenomena throughout space.
UB-003-P167 — The narrator characterizes this primal-cause claim as incomprehensible truth.
UB-003-P168 — All physical energy derives from this divine activity.
UB-003-P169 — Other material manifestations derive from this divine activity.
UB-003-P170 — Light without heat constitutes a nonspiritual manifestation of the Deities.
UB-003-P171 — Another form of nonspiritual energy exists.
UB-003-P172 — This additional form of nonspiritual energy remains virtually unknown on Urantia.
UB-003-P173 — Urantian science has not yet recognized this additional form of nonspiritual energy.
UB-003-P174 — God controls all power.
UB-003-P175 — The narrator endorses the declaration that God provides a way for lightning.
UB-003-P176 — God ordains the circuits of all energy.
UB-003-P177 — God decrees the time of manifestation for all forms of energy-matter.
UB-003-P178 — God decrees the manner of manifestation for all forms of energy-matter.
UB-003-P179 — The gravitational control centered on nether Paradise holds all forms of energy-matter in enduring divine grasp.
UB-003-P180 — The light of the eternal God moves perpetually around the divine circuit.
UB-003-P181 — The energy of the eternal God moves perpetually around the divine circuit.
UB-003-P182 — The starry hosts of the universe of universes form an endless but orderly procession.
UB-003-P183 — All creation circles eternally around the Paradise-Personality center of all things and beings.
UB-003-P184 — The Father’s omnipotence pertains to everywhere dominance on the absolute level.
UB-003-P185 — At the absolute level near the Father, material energy becomes indistinguishable from mindal energy.
UB-003-P186 — At the absolute level near the Father, material energy becomes indistinguishable from spiritual energy.
UB-003-P187 — At the absolute level near the Father, mindal energy becomes indistinguishable from spiritual energy.
UB-003-P188 — The Father functions as the Source of all things.
UB-003-P189 — Creature mind does not constitute Paradise monota.
UB-003-P190 — Creature mind does not constitute Paradise spirit.
UB-003-P191 — Creature mind does not respond directly to the Universal Father.
UB-003-P192 — God adjusts with imperfect mind.
UB-003-P193 — With Urantia mortals, God adjusts through the Thought Adjusters.
UB-003-P194 — The Universal Father does not constitute a transient force.
UB-003-P195 — The Universal Father does not constitute a shifting power.
UB-003-P196 — The Universal Father does not constitute a fluctuating energy.
UB-003-P197 — The Father’s power remains wholly adequate for every universe exigency.
UB-003-P198 — The Father’s wisdom remains wholly adequate for every universe exigency.
UB-003-P199 — The Father has foreseen all emergencies of human experience.
UB-003-P200 — The Father does not react to universe affairs in a detached manner.
UB-003-P201 — The Father’s response to universe affairs accords with eternal wisdom.
UB-003-P202 — The Father’s response to universe affairs accords with infinite judgment.
UB-003-P203 — Regardless of appearances, divine power does not function as a blind force in the universe.
UB-003-P204 — Some situations appear to involve emergency divine rulings.
UB-003-P205 — Some situations appear to involve suspension of natural laws.
UB-003-P206 — Some situations appear to involve divine recognition of misadaptations.
UB-003-P207 — Some situations appear to involve efforts to rectify misadaptations.
UB-003-P208 — The narrator denies that these appearances accurately describe what occurs.
UB-003-P209 — Limited creature viewpoint contributes causally to such mistaken concepts of God.
UB-003-P210 — Finite creature comprehension contributes causally to such mistaken concepts of God.
UB-003-P211 — Circumscribed creature survey contributes causally to such mistaken concepts of God.
UB-003-P212 — Ignorance of higher laws contributes to misunderstanding God.
UB-003-P213 — Ignorance of the magnitude of the Father’s character contributes to misunderstanding God.
UB-003-P214 — Ignorance of the infinity of the Father’s attributes contributes to misunderstanding God.
UB-003-P215 — Ignorance of the Father’s free-willness contributes to misunderstanding God.
UB-003-P216 — God-indwelt planetary creatures approach infinity in number according to the narrator’s qualified characterization.
UB-003-P217 — God-indwelt planetary creatures approach infinity in diversity of order according to the narrator’s qualified characterization.
UB-003-P218 — The intellects of these planetary creatures differ greatly.
UB-003-P219 — The minds of these planetary creatures remain limited.
UB-003-P220 — Some planetary creature minds remain gross.
UB-003-P221 — The vision of planetary creatures remains curtailed.
UB-003-P222 — The vision of planetary creatures remains localized.
UB-003-P223 — These creature limitations make formulation of universally adequate laws about the Father’s infinite attributes nearly impossible.
UB-003-P224 — Many acts of the all-powerful Creator can appear arbitrary to creatures.
UB-003-P225 — Many acts of the all-powerful Creator can appear detached to creatures.
UB-003-P226 — Many acts of the all-powerful Creator can appear heartless to creatures.
UB-003-P227 — Many acts of the all-powerful Creator can appear cruel to creatures.
UB-003-P228 — The narrator explicitly denies that the apparent arbitrariness, detachment, heartlessness, and cruelty accurately characterize God’s doings.
UB-003-P229 — God’s doings remain purposeful.
UB-003-P230 — God’s doings remain intelligent.
UB-003-P231 — God’s doings remain wise.
UB-003-P232 — God’s doings remain kind.
UB-003-P233 — God’s doings remain eternally considerate of the best good.
UB-003-P234 — The best good considered by divine action does not always coincide with the best good of an individual being.
UB-003-P235 — The best good considered by divine action does not always coincide with the best good of an individual race.
UB-003-P236 — The best good considered by divine action does not always coincide with the best good of an individual planet.
UB-003-P237 — The best good considered by divine action does not always coincide with the best good of an individual universe.
UB-003-P238 — Divine action aims at the welfare and best good of all concerned.
UB-003-P239 — During temporal epochs, the welfare of a part can appear to differ from the welfare of the whole.
UB-003-P240 — Within the eternal perspective, such apparent welfare differences do not exist.
UB-003-P241 — All relevant persons belong to the family of God.
UB-003-P242 — Members of God’s family sometimes must share in family discipline.
UB-003-P243 — Many divine acts that disturb creatures result from decisions of all-wisdom.
UB-003-P244 — Many divine acts that confuse creatures result from final rulings of all-wisdom.
UB-003-P245 — These decisions empower the Conjoint Actor to execute the choosing of the infinite mind’s infallible will.
UB-003-P246 — The relevant divine personality possesses a survey embracing the highest and eternal welfare of all creation.
UB-003-P247 — The relevant divine personality possesses vision embracing the highest and eternal welfare of all creation.
UB-003-P248 — The relevant divine personality possesses solicitude embracing the highest and eternal welfare of all creation.
UB-003-P249 — Human viewpoint remains detached in the sense identified by the narrator.
UB-003-P250 — Human viewpoint remains sectional.
UB-003-P251 — Human viewpoint remains finite.
UB-003-P252 — Human viewpoint remains gross in the sense identified by the narrator.
UB-003-P253 — Human viewpoint remains highly materialistic.
UB-003-P254 — These limitations handicap humans from seeing the wisdom and kindness of many divine acts.
UB-003-P255 — These limitations handicap humans from comprehending the wisdom and kindness of many divine acts.
UB-003-P256 — These limitations handicap humans from knowing the wisdom and kindness of many divine acts.
UB-003-P257 — Some divine acts can appear crushingly cruel to humans.
UB-003-P258 — Some divine acts can appear indifferent to creature comfort and welfare.
UB-003-P259 — Some divine acts can appear indifferent to planetary happiness.
UB-003-P260 — Some divine acts can appear indifferent to personal prosperity.
UB-003-P261 — Limits of human vision contribute causally to misunderstanding God’s motives.
UB-003-P262 — Circumscribed human understanding contributes causally to misunderstanding God’s motives.
UB-003-P263 — Finite human comprehension contributes causally to misunderstanding God’s motives.
UB-003-P264 — These human limits contribute to distortion of God’s purposes.
UB-003-P265 — Many events on evolutionary worlds do not constitute personal acts of the Universal Father.
UB-003-P266 — Divine omnipotence coordinates perfectly with the other attributes of God’s personality.
UB-003-P267 — Ordinarily, God’s power in universe spiritual manifestation operates subject to three limiting conditions or situations.
UB-003-P268 — God’s nature ordinarily limits the spiritual manifestation of divine power.
UB-003-P269 — God’s infinite love contributes to this limitation.
UB-003-P270 — Truth contributes to this limitation.
UB-003-P271 — Beauty contributes to this limitation.
UB-003-P272 — Goodness contributes to this limitation.
UB-003-P273 — God’s will ordinarily limits the spiritual manifestation of divine power.
UB-003-P274 — God’s mercy ministry contributes to this limitation.
UB-003-P275 — God’s fatherly relationship with universe personalities contributes to this limitation.
UB-003-P276 — God’s law ordinarily limits the spiritual manifestation of divine power.
UB-003-P277 — The righteousness of the eternal Paradise Trinity contributes to this limitation.
UB-003-P278 — The justice of the eternal Paradise Trinity contributes to this limitation.
UB-003-P279 — God remains unlimited in power.
UB-003-P280 — God remains divine in nature.
UB-003-P281 — God remains final in will.
UB-003-P282 — God remains infinite in attributes.
UB-003-P283 — God remains eternal in wisdom.
UB-003-P284 — God remains absolute in reality.
UB-003-P285 — These characteristics of the Universal Father receive unification in Deity.
UB-003-P286 — These characteristics receive universal expression in the Paradise Trinity.
UB-003-P287 — These characteristics receive universal expression in the divine Sons of the Trinity.
UB-003-P288 — Outside Paradise and Havona, everything pertaining to God receives limitation by the evolutionary presence of the Supreme.
UB-003-P289 — Outside Paradise and Havona, everything pertaining to God receives conditioning by the eventuating presence of the Ultimate.
UB-003-P290 — Outside Paradise and Havona, everything pertaining to God receives coordination by the Deity Absolute.
UB-003-P291 — Outside Paradise and Havona, everything pertaining to God receives coordination by the Universal Absolute.
UB-003-P292 — Outside Paradise and Havona, everything pertaining to God receives coordination by the Unqualified Absolute.
UB-003-P293 — God’s presence outside Paradise and Havona remains limited by divine will.
UB-003-P294 — The narrator endorses the proposition that God knows all things.
UB-003-P295 — The divine mind remains conscious of the thought of all creation.
UB-003-P296 — The divine mind remains conversant with the thought of all creation.
UB-003-P297 — God’s knowledge of events remains universal.
UB-003-P298 — God’s knowledge of events remains perfect.
UB-003-P299 — Divine entities proceeding from God remain part of him.
UB-003-P300 — The narrator endorses the proposition that the one who balances the clouds possesses perfect knowledge.
UB-003-P301 — The narrator endorses the proposition that divine observation reaches every place.
UB-003-P302 — Jesus is presented as teaching that even an insignificant sparrow does not fall without the Father’s knowledge.
UB-003-P303 — Jesus is presented as teaching that the hairs of a human head are numbered.
UB-003-P304 — The narrator endorses the proposition that God knows the number of the stars.
UB-003-P305 — The narrator endorses the proposition that God calls the stars by their names.
UB-003-P306 — The Universal Father alone among universe personalities actually knows the number of stars in space.
UB-003-P307 — The Universal Father alone among universe personalities actually knows the number of planets in space.
UB-003-P308 — Every world of every universe remains constantly within God’s consciousness.
UB-003-P309 — The narrator endorses the declaration that God sees creature affliction.
UB-003-P310 — The narrator endorses the declaration that God hears creature cries.
UB-003-P311 — The narrator endorses the declaration that God knows creature sorrows.
UB-003-P312 — The narrator endorses the proposition that God beholds all human beings.
UB-003-P313 — A creature child may truly claim that God knows the path that creature takes.
UB-003-P314 — The narrator endorses the proposition that divine testing can culminate in a creature coming forth as gold.
UB-003-P315 — God knows human downsittings.
UB-003-P316 — God knows human uprisings.
UB-003-P317 — God understands human thoughts from afar.
UB-003-P318 — God remains acquainted with all human ways.
UB-003-P319 — The narrator endorses the proposition that all things remain open to divine knowledge.
UB-003-P320 — The narrator presents understanding of divine knowledge of human frailty as a source of comfort.
UB-003-P321 — God knows the human frame.
UB-003-P322 — God remembers human beings as dust in the sense of the endorsed declaration.
UB-003-P323 — Jesus is presented as teaching that the Father knows human needs before humans ask.
UB-003-P324 — God possesses unlimited power to know all things.
UB-003-P325 — God’s consciousness remains universal.
UB-003-P326 — God’s personal circuit encompasses all personalities.
UB-003-P327 — God’s knowledge of lowly creatures receives indirect supplementation through descending divine Sons.
UB-003-P328 — God’s knowledge of lowly creatures receives direct supplementation through indwelling Thought Adjusters.
UB-003-P329 — The Infinite Spirit remains everywhere present at all times.
UB-003-P330 — The narrator and associated revelators lack complete certainty about whether God chooses to foreknow events of sin.
UB-003-P331 — God may choose to foreknow events of sin.
UB-003-P332 — Even if God foreknows freewill creature acts, such foreknowledge does not abrogate creature freedom.
UB-003-P333 — God never experiences surprise.
UB-003-P334 — The narrator characterizes the absence of divine surprise as certain.
UB-003-P335 — Omnipotence does not entail power to perform the nondoable.
UB-003-P336 — Omnipotence does not entail power to perform an ungodlike act.
UB-003-P337 — Omniscience does not entail knowledge of the unknowable.
UB-003-P338 — Finite minds can hardly comprehend statements defining these limits.
UB-003-P339 — Creatures can hardly understand the range of the Creator’s will.
UB-003-P340 — Creatures can hardly understand the limitations of the Creator’s will.
UB-003-P341 — God’s successive self-bestowal upon newly created universes does not lessen his potential of power.
UB-003-P342 — God’s successive self-bestowal upon newly created universes does not lessen his store of wisdom.
UB-003-P343 — The central personality of Deity continues to hold the Father’s potential of power.
UB-003-P344 — The central personality of Deity continues to hold the Father’s store of wisdom.
UB-003-P345 — The Father has never reduced his potential of force through self-bestowal.
UB-003-P346 — The Father has never reduced his wisdom through self-bestowal.
UB-003-P347 — The Father has never reduced his love through self-bestowal.
UB-003-P348 — The Father has never become divested of any personality attribute through bestowal upon Paradise Sons.
UB-003-P349 — The Father has never become divested of any personality attribute through bestowal upon subordinate creations.
UB-003-P350 — The Father has never become divested of any personality attribute through bestowal upon creatures.
UB-003-P351 — Creation of each new universe requires a new gravity adjustment.
UB-003-P352 — Material creation could continue indefinitely according to the conditional scenario posed by the passage.
UB-003-P353 — Material creation could continue eternally according to the conditional scenario posed by the passage.
UB-003-P354 — Material creation could extend to infinity according to the conditional scenario posed by the passage.
UB-003-P355 — Under such a scenario, material creation could exist without limits.
UB-003-P356 — Paradise power of control would remain adequate for an infinite material universe.
UB-003-P357 — Paradise power of coordination would remain adequate for an infinite material universe.
UB-003-P358 — Paradise would remain capable of mastering an infinite material universe.
UB-003-P359 — After limitless force bestowal, the Infinite would retain the same degree of force and energy.
UB-003-P360 — After limitless power bestowal, the Infinite would retain the same degree of force and energy.
UB-003-P361 — Under the boundless-universe scenario, the Unqualified Absolute would remain undiminished.
UB-003-P362 — Under the boundless-universe scenario, God would retain the same infinite potential.
UB-003-P363 — Distribution of mind throughout the realms does not impoverish the central source of divine wisdom.
UB-003-P364 — Universes may multiply toward the limits of creature comprehension.
UB-003-P365 — Realm beings may increase in number toward the limits of creature comprehension.
UB-003-P366 — Mind may continue without end to receive bestowal upon beings of high estate.
UB-003-P367 — Mind may continue without end to receive bestowal upon beings of low estate.
UB-003-P368 — Even under endless mind bestowal, God’s central personality would retain eternal mind.
UB-003-P369 — Even under endless mind bestowal, God’s central personality would retain infinite mind.
UB-003-P370 — Even under endless mind bestowal, God’s central personality would retain all-wise mind.
UB-003-P371 — God sends forth spirit messengers from himself to indwell humans on Urantia.
UB-003-P372 — God sends forth spirit messengers from himself to indwell humans on other worlds.
UB-003-P373 — Such spirit bestowal does not lessen God’s capacity to function as a divine spirit personality.
UB-003-P374 — Such spirit bestowal does not lessen God’s capacity to function as an all-powerful spirit personality.
UB-003-P375 — No absolute numerical limit constrains the spirit Monitors God may send.
UB-003-P376 — No absolute extent limit constrains the spirit Monitors God may send.
UB-003-P377 — God’s self-giving creates a boundless future possibility of progressive existence for divinely endowed mortals.
UB-003-P378 — God’s self-giving creates a boundless future possibility of successive existence for divinely endowed mortals.
UB-003-P379 — Distribution of divine spirit entities does not diminish divine wisdom.
UB-003-P380 — Distribution of divine spirit entities does not diminish divine truth.
UB-003-P381 — Distribution of divine spirit entities does not diminish divine knowledge.
UB-003-P382 — The Father remains all-wise.
UB-003-P383 — The Father remains all-knowing.
UB-003-P384 — The Father remains all-powerful.
UB-003-P385 — Mortals of time experience a future.
UB-003-P386 — God inhabits eternity.
UB-003-P387 — The narrator claims origin near the abiding place of Deity.
UB-003-P388 — The narrator declines to claim perfect understanding of the infinity of many divine attributes.
UB-003-P389 — Only infinity of mind can fully comprehend infinity of existence.
UB-003-P390 — Only infinity of mind can fully comprehend eternity of action.
UB-003-P391 — Mortal humans cannot possibly know the Father’s infinitude.
UB-003-P392 — Finite mind cannot think through the absolute fact of the Father’s infinitude.
UB-003-P393 — Finite humans can actually feel the full impact of the infinite Father’s love.
UB-003-P394 — Finite humans can literally experience the undiminished impact of the infinite Father’s love.
UB-003-P395 — The quality of such love-experience remains unlimited.
UB-003-P396 — The quantity of such love-experience remains strictly limited by human spiritual receptivity.
UB-003-P397 — The quantity of such love-experience remains strictly limited by human capacity to love the Father in return.
UB-003-P398 — Finite appreciation of infinite qualities exceeds ordinary logically limited creature capacities.
UB-003-P399 — Mortal humanity receives characterization as made in the image of God.
UB-003-P400 — A fragment of infinity lives within mortal humans.
UB-003-P401 — Indwelling by a fragment of infinity helps explain finite appreciation of infinite qualities.
UB-003-P402 — Love provides humanity’s nearest approach to God.
UB-003-P403 — Love provides humanity’s dearest approach to God.
UB-003-P404 — God is love.
UB-003-P405 — The Creator-creature relationship constitutes an actual experience in cosmic sociology.
UB-003-P406 — The Creator-creature relationship takes the form of Father-child affection.
UB-003-P407 — In post-Havona creations, the Universal Father normally does not transmit infinite power directly.
UB-003-P408 — In post-Havona creations, the Universal Father normally does not transmit final authority directly.
UB-003-P409 — The Universal Father normally exercises infinite power through his Sons.
UB-003-P410 — The Universal Father normally exercises final authority through his Sons.
UB-003-P411 — The Universal Father also acts through subordinate personalities of his Sons.
UB-003-P412 — The Father chooses this delegated mode of rule freely.
UB-003-P413 — Delegated powers remain potentially exercisable directly by the Father.
UB-003-P414 — Direct exercise of delegated power depends on the divine mind choosing such action.
UB-003-P415 — As a rule, direct divine intervention follows failure by a delegated personality to fulfill a divine trust.
UB-003-P416 — When such failure occurs, the Father can act independently within reserved divine power and potential.
UB-003-P417 — When the Father acts independently in such cases, he acts according to his own choice.
UB-003-P418 — The Father’s choice in such cases remains unfailingly perfect.
UB-003-P419 — The Father’s choice in such cases remains infinitely wise.
UB-003-P420 — The Father rules through his Sons.
UB-003-P421 — Universe administration forms an unbroken chain of rulers.
UB-003-P422 — The chain of rulers extends down to Planetary Princes.
UB-003-P423 — Planetary Princes direct the destinies of evolutionary spheres.
UB-003-P424 — Evolutionary spheres belong within the Father’s vast domains.
UB-003-P425 — The narrator treats the declaration that the earth belongs to the Lord as more than poetic expression.
UB-003-P426 — The narrator endorses the declaration that God removes rulers.
UB-003-P427 — The narrator endorses the declaration that God establishes rulers.
UB-003-P428 — The narrator endorses the declaration that the Most Highs rule in human kingdoms.
UB-003-P429 — The Universal Father may not always have his way in the affairs of human hearts.
UB-003-P430 — The divine plan prevails in the conduct of a planet.
UB-003-P431 — The divine plan prevails in the destiny of a planet.
UB-003-P432 — The eternal purpose of wisdom triumphs in planetary conduct and destiny.
UB-003-P433 — The eternal purpose of love triumphs in planetary conduct and destiny.
UB-003-P434 — Jesus is presented as teaching that the Father exceeds all in greatness.
UB-003-P435 — Jesus is presented as teaching that no one can remove those given to him from the Father’s hand.
UB-003-P436 — Contemplation of the immensity of creation can weaken creature confidence in divine primacy.
UB-003-P437 — Humans should nevertheless accept the Father as securely enthroned at the Paradise center.
UB-003-P438 — Humans should accept the Father as everlastingly enthroned at the Paradise center.
UB-003-P439 — The Father functions as the beneficent Father of all intelligent beings.
UB-003-P440 — The narrator endorses the proposition that one God and Father of all exists.
UB-003-P441 — This God and Father stands above all.
UB-003-P442 — This God and Father functions in all.
UB-003-P443 — God precedes all things.
UB-003-P444 — All things consist in God.
UB-003-P445 — Life’s uncertainties do not contradict universal divine sovereignty.
UB-003-P446 — Life’s vicissitudes do not contradict universal divine sovereignty.
UB-003-P447 — Evolutionary creature life necessarily encounters certain recurrent conditions identified by the following examples.
UB-003-P448 — Courage receives definition here as strength of character.
UB-003-P449 — If courage is desirable, human development requires an environment containing hardships.
UB-003-P450 — If courage is desirable, human development requires an environment containing disappointments.
UB-003-P451 — Hardships provide occasions for grappling that develop courage.
UB-003-P452 — Disappointments provide occasions for response that develop courage.
UB-003-P453 — Altruism receives definition here as service of one’s fellows.
UB-003-P454 — If altruism is desirable, life experience must include encounters with social inequality.
UB-003-P455 — Encountering social inequality supplies an experiential condition for altruism.
UB-003-P456 — Hope receives characterization here as the grandeur of trust.
UB-003-P457 — If hope is desirable, human existence must confront insecurity.
UB-003-P458 — If hope is desirable, human existence must confront recurrent uncertainty.
UB-003-P459 — Insecurity supplies an experiential condition for hope.
UB-003-P460 — Recurrent uncertainty supplies an experiential condition for hope.
UB-003-P461 — Faith receives characterization here as the supreme assertion of human thought.
UB-003-P462 — If faith is desirable, human minds must face situations in which knowledge falls short of possible belief.
UB-003-P463 — The gap between knowledge and possible belief supplies an experiential condition for faith.
UB-003-P464 — Love of truth receives treatment as desirable in the conditional argument.
UB-003-P465 — Willingness to follow truth wherever it leads receives treatment as desirable in the conditional argument.
UB-003-P466 — If love of truth is desirable, human development requires a world in which error occurs.
UB-003-P467 — If willingness to follow truth is desirable, human development requires a world in which falsehood remains possible.
UB-003-P468 — The possibility of error provides contrast needed for experiential love of truth.
UB-003-P469 — Idealism receives characterization here as an approaching concept of the divine.
UB-003-P470 — If idealism is desirable, humans must struggle within an environment of relative goodness.
UB-003-P471 — If idealism is desirable, humans must struggle within an environment of relative beauty.
UB-003-P472 — Relative goodness stimulates striving toward better things.
UB-003-P473 — Relative beauty stimulates striving toward better things.
UB-003-P474 — Loyalty receives definition here as devotion to highest duty.
UB-003-P475 — If loyalty is desirable, human life must include the possibility of betrayal.
UB-003-P476 — If loyalty is desirable, human life must include the possibility of desertion.
UB-003-P477 — The valor of devotion to duty presupposes danger of default.
UB-003-P478 — Unselfishness receives characterization here as the spirit of self-forgetfulness.
UB-003-P479 — If unselfishness is desirable, humans must confront self-claims for recognition.
UB-003-P480 — If unselfishness is desirable, humans must confront self-claims for honor.
UB-003-P481 — Dynamic choice of divine life requires a self-life that can be forsaken.
UB-003-P482 — Saving choice of righteousness requires potential evil as a contrasting possibility.
UB-003-P483 — Potential evil can differentiate goodness by contrast.
UB-003-P484 — Pleasure receives characterization here as the satisfaction of happiness.
UB-003-P485 — If pleasure is desirable, human life must include pain as an alternative.
UB-003-P486 — If pleasure is desirable, human life must include the likelihood of suffering.
UB-003-P487 — Pain potential provides contrast for experiential pleasure.
UB-003-P488 — Throughout the universe, every unit receives treatment as part of a whole.
UB-003-P489 — Survival of a part depends on cooperation with the plan of the whole.
UB-003-P490 — Survival of a part depends on cooperation with the purpose of the whole.
UB-003-P491 — Survival depends on wholehearted desire to do the Father’s will.
UB-003-P492 — Survival depends on perfect willingness to do the Father’s will.
UB-003-P493 — An evolutionary world without error would also lack free intelligence.
UB-003-P494 — Havona contains a billion perfect worlds.
UB-003-P495 — Havona’s perfect worlds contain perfect inhabitants.
UB-003-P496 — Evolving humans must remain fallible if they are to remain free.
UB-003-P497 — Free and inexperienced intelligence cannot initially remain uniformly wise.
UB-003-P498 — Mistaken judgment constitutes evil in the sense used by the passage.
UB-003-P499 — Mistaken judgment becomes sin only when human will consciously endorses a deliberate immoral judgment.
UB-003-P500 — Mistaken judgment becomes sin only when human will knowingly embraces a deliberate immoral judgment.
UB-003-P501 — Full appreciation of truth inheres in the perfection of the divine universe.
UB-003-P502 — Full appreciation of beauty inheres in the perfection of the divine universe.
UB-003-P503 — Full appreciation of goodness inheres in the perfection of the divine universe.
UB-003-P504 — Havona inhabitants do not require relative value levels as a stimulus for choice.
UB-003-P505 — Perfect Havona beings can identify goodness without contrastive moral situations.
UB-003-P506 — Perfect Havona beings can choose goodness without contrastive moral situations.
UB-003-P507 — Havona beings possess their moral nature by virtue of existence.
UB-003-P508 — Havona beings possess their spiritual status by virtue of existence.
UB-003-P509 — Havona beings experientially earn advancement only within their inherent status.
UB-003-P510 — Mortal humans earn even ascension-candidate status through their own faith.
UB-003-P511 — Mortal humans earn even ascension-candidate status through their own hope.
UB-003-P512 — Divine reality grasped by the human mind constitutes experiential attainment.
UB-003-P513 — Divine reality acquired by the human soul constitutes experiential attainment.
UB-003-P514 — Such experiential attainment constitutes a reality of personal experience.
UB-003-P515 — Such experiential attainment constitutes a unique possession relative to inherent Havona goodness and righteousness.
UB-003-P516 — Havona creatures remain naturally brave.
UB-003-P517 — Havona creatures do not possess courage in the human experiential sense.
UB-003-P518 — Havona creatures remain innately kind.
UB-003-P519 — Havona creatures remain innately considerate.
UB-003-P520 — Havona creatures do not possess altruism in the human experiential sense.
UB-003-P521 — Havona creatures expect a pleasant future.
UB-003-P522 — Havona creatures do not possess hope in the human experiential sense.
UB-003-P523 — Havona creatures possess faith in universe stability.
UB-003-P524 — Havona creatures do not possess saving faith in the mortal evolutionary sense.
UB-003-P525 — Saving faith enables mortal ascent from animal-origin status toward Paradise.
UB-003-P526 — Havona creatures love truth.
UB-003-P527 — Havona creatures lack experiential knowledge of truth’s soul-saving qualities.
UB-003-P528 — Havona creatures function as idealists by birth or inherent status.
UB-003-P529 — Havona creatures lack the experience of becoming idealistic through choice.
UB-003-P530 — Havona creatures remain loyal.
UB-003-P531 — Havona creatures lack the experience of devotion to duty under temptation to default.
UB-003-P532 — Havona creatures remain unselfish.
UB-003-P533 — Havona creatures do not attain unselfishness by conquering a belligerent self.
UB-003-P534 — Havona creatures enjoy pleasure.
UB-003-P535 — Havona creatures do not comprehend experiential pleasure as escape from pain potential.
UB-003-P536 — The Universal Father relinquishes authority with divine selflessness.
UB-003-P537 — The Universal Father delegates power with consummate generosity.
UB-003-P538 — Despite delegated authority and power, the Universal Father remains primal.
UB-003-P539 — The Father retains governing leverage over the circumstances of the universal realms.
UB-003-P540 — The Father reserves all final decisions.
UB-003-P541 — The Father unerringly wields a final veto in service of his eternal purpose.
UB-003-P542 — The Father’s final authority over creation remains unchallengeable.
UB-003-P543 — The Father’s final authority concerns the welfare of creation.
UB-003-P544 — The Father’s final authority concerns the destiny of creation.
UB-003-P545 — God’s sovereignty remains unlimited.
UB-003-P546 — God’s sovereignty constitutes a fundamental fact of creation according to the passage.
UB-003-P547 — The universe did not arise inevitably.
UB-003-P548 — The universe does not constitute an accident.
UB-003-P549 — The universe does not exist self-sufficiently or self-originatingly.
UB-003-P550 — The universe constitutes a work of creation.
UB-003-P551 — Because the universe constitutes a work of creation, it remains wholly subject to the Creator’s will.
UB-003-P552 — God’s will expresses divine truth.
UB-003-P553 — God’s will expresses living love.
UB-003-P554 — Evolutionary universes in the process of perfection receive characterization by goodness.
UB-003-P555 — Goodness corresponds to nearness to divinity in the passage’s value scheme.
UB-003-P556 — Potential evil corresponds to remoteness from divinity in the passage’s value scheme.
UB-003-P557 — Religious philosophy tends eventually toward the concept of unified universe rule.
UB-003-P558 — Religious philosophy tends eventually toward the concept of one God.
UB-003-P559 — Universe causes cannot occupy a lower explanatory order than universe effects.
UB-003-P560 — The source of universe life must stand above the levels at which universe life manifests.
UB-003-P561 — The source of cosmic mind must stand above the levels at which cosmic mind manifests.
UB-003-P562 — Lower orders of existence cannot consistently explain the human mind.
UB-003-P563 — Adequate comprehension of human mind requires recognition of higher orders of thought.
UB-003-P564 — Adequate comprehension of human mind requires recognition of purposive will.
UB-003-P565 — The moral character of humanity remains inexplicable unless one acknowledges the reality of the Universal Father.
UB-003-P566 — The mechanistic philosopher professes to reject a universal sovereign will.
UB-003-P567 — The mechanistic philosopher nevertheless reverences universe law.
UB-003-P568 — The passage attributes elaboration of universe laws to the sovereign will rejected by the mechanist.
UB-003-P569 — Treating universe laws as self-acting constitutes unintended homage to a law-Creator according to the narrator.
UB-003-P570 — Treating universe laws as self-explanatory constitutes unintended homage to a law-Creator according to the narrator.
UB-003-P571 — Humanizing God generally constitutes a serious conceptual error according to the narrator.
UB-003-P572 — The concept of the indwelling Thought Adjuster provides a qualified exception to the warning against humanizing God.
UB-003-P573 — Completely mechanizing the First Great Source and Center constitutes a still greater conceptual error than humanizing God.
UB-003-P574 — The narrator does not know whether the Paradise Father suffers.
UB-003-P575 — Creator Sons can suffer.
UB-003-P576 — Creator Sons sometimes suffer.
UB-003-P577 — Mortals can suffer.
UB-003-P578 — The Eternal Son suffers in a modified sense.
UB-003-P579 — The Infinite Spirit suffers in a modified sense.
UB-003-P580 — The narrator thinks that the Universal Father suffers.
UB-003-P581 — The narrator does not understand how the Universal Father might suffer.
UB-003-P582 — The Father might suffer through the personality circuit.
UB-003-P583 — The Father might suffer through the individuality of Thought Adjusters.
UB-003-P584 — The Father might suffer through other bestowals of his eternal nature.
UB-003-P585 — The narrator endorses the declaration that God shares in mortal afflictions.
UB-003-P586 — The Father unquestionably experiences fatherly understanding of creature affliction.
UB-003-P587 — The Father unquestionably experiences sympathetic understanding of creature affliction.
UB-003-P588 — The Father may truly suffer.
UB-003-P589 — The narrator does not comprehend the nature of any such Fatherly suffering.
UB-003-P590 — The infinite and eternal Ruler of the universe of universes receives description as power.
UB-003-P591 — The infinite and eternal Ruler receives description as form.
UB-003-P592 — The infinite and eternal Ruler receives description as energy.
UB-003-P593 — The infinite and eternal Ruler receives description as process.
UB-003-P594 — The infinite and eternal Ruler receives description as pattern.
UB-003-P595 — The infinite and eternal Ruler receives description as principle.
UB-003-P596 — The infinite and eternal Ruler receives description as presence.
UB-003-P597 — The infinite and eternal Ruler receives description as idealized reality.
UB-003-P598 — These impersonal or abstract descriptions do not exhaust the reality of the Ruler.
UB-003-P599 — The Ruler remains personal.
UB-003-P600 — The Ruler exercises sovereign will.
UB-003-P601 — The Ruler experiences self-consciousness of divinity.
UB-003-P602 — The Ruler executes mandates of a creative mind.
UB-003-P603 — The Ruler pursues realization of an eternal purpose.
UB-003-P604 — The Ruler manifests a Father’s love for universe children.
UB-003-P605 — The Ruler manifests a Father’s affection for universe children.
UB-003-P606 — The Father’s personal traits receive clearer understanding through Michael’s bestowal life.
UB-003-P607 — Michael functions as the local Creator Son addressed to Urantia readers.
UB-003-P608 — Michael lived incarnately on Urantia.
UB-003-P609 — God the Father loves human beings.
UB-003-P610 — God the Son serves human beings.
UB-003-P611 — God the Spirit inspires universe children toward the ascending adventure of finding the Father.
UB-003-P612 — God the Sons ordain the ways by which universe children find the Father.
UB-003-P613 — The grace ministry of God the Spirit supports the ascent toward the Father.

Paper 4 — God’s Relation to the Universe

Source analyzed: 4:0.1–4:5.7
Permanent propositions registered: 427
Status: Complete and frozen
Paper analysis: Paper 4 — God’s Relation to the Universe

UB-004-P001 — The Universal Father has an eternal purpose pertaining to the material phenomena of the universe of universes.
UB-004-P002 — The Universal Father has an eternal purpose pertaining to the intellectual phenomena of the universe of universes.
UB-004-P003 — The Universal Father has an eternal purpose pertaining to the spiritual phenomena of the universe of universes.
UB-004-P004 — The Universal Father executes this eternal purpose throughout all time.
UB-004-P005 — God created the universes.
UB-004-P006 — God created the universes by his own free will.
UB-004-P007 — God created the universes by his own sovereign will.
UB-004-P008 — God created the universes in accordance with his all-wise purpose.
UB-004-P009 — God created the universes in accordance with his eternal purpose.
UB-004-P010 — The narrator expresses doubt that anyone outside the Paradise Deities and their highest associates knows very much about God's eternal purpose.
UB-004-P011 — Even exalted citizens of Paradise hold very diverse opinions about the nature of the eternal purpose of the Deities.
UB-004-P012 — The narrator presents as an easy deduction that Havona's primary creation-purpose was the satisfaction of the divine nature.
UB-004-P013 — Havona is characterized as the perfect central universe.
UB-004-P014 — Havona may serve as the pattern creation for all other universes.
UB-004-P015 — Havona may serve as the finishing school for the pilgrims of time on their way to Paradise.
UB-004-P016 — The creation of Havona must, according to the narrator, exist primarily for the pleasure of the perfect and infinite Creators.
UB-004-P017 — The creation of Havona must, according to the narrator, exist primarily for the satisfaction of the perfect and infinite Creators.
UB-004-P018 — The universe plan includes the perfecting of evolutionary mortals.
UB-004-P019 — The plan anticipates evolutionary mortals' attainment of Paradise.
UB-004-P020 — The plan anticipates evolutionary mortals' attainment of the Corps of the Finality.
UB-004-P021 — After Paradise and Finality attainment, the plan provides further training for some mortals.
UB-004-P022 — The further training prepares some mortals for future work whose nature remains undisclosed.
UB-004-P023 — At present, the narrator judges the mortal-ascension plan to be one of the chief concerns of the seven superuniverses.
UB-004-P024 — At present, the narrator judges the mortal-ascension plan to be one of the chief concerns of the many subdivisions of the seven superuniverses.
UB-004-P025 — The ascension scheme includes spiritualizing mortals of time and space.
UB-004-P026 — The ascension scheme includes training mortals of time and space.
UB-004-P027 — The ascension scheme does not constitute the exclusive occupation of universe intelligences.
UB-004-P028 — Celestial hosts engage in many pursuits other than the mortal-ascension scheme.
UB-004-P029 — For ages, inhabitants of Urantia have misunderstood divine providence.
UB-004-P030 — The text asserts that a providence of divine outworking operates on Urantia.
UB-004-P031 — Divine providence does not consist in the childish ministry conceived by many mortals.
UB-004-P032 — Divine providence does not consist in an arbitrary ministry conceived by many mortals.
UB-004-P033 — Divine providence does not consist in a merely material ministry conceived by many mortals.
UB-004-P034 — Divine providence consists in interlocking activities of celestial beings and divine spirits.
UB-004-P035 — The celestial beings and divine spirits involved in providence act in accordance with cosmic law.
UB-004-P036 — The providential agents unceasingly labor for the honor of God.
UB-004-P037 — The providential agents unceasingly labor for the spiritual advancement of God's universe children.
UB-004-P038 — The passage urges readers to advance their concept of God's dealings with humanity.
UB-004-P039 — The passage presents progress as the watchword of the universe.
UB-004-P040 — The human race has struggled through long ages to reach its present position.
UB-004-P041 — Throughout these millennia, Providence has worked out a plan of progressive evolution.
UB-004-P042 — Human evolutionary struggle and divine providence do not oppose one another in practice.
UB-004-P043 — The apparent opposition between human evolutionary struggle and providence arises from mistaken human concepts.
UB-004-P044 — Divine providence never opposes true temporal human progress.
UB-004-P045 — Divine providence never opposes true spiritual human progress.
UB-004-P046 — Providence always remains consistent with the unchanging nature of the supreme Lawmaker.
UB-004-P047 — Providence always remains consistent with the perfect nature of the supreme Lawmaker.
UB-004-P048 — The embedded declaration portrays God as faithful.
UB-004-P049 — The embedded declaration portrays all of God's commandments as just.
UB-004-P050 — The embedded declaration portrays divine faithfulness as established in the heavens.
UB-004-P051 — The embedded declaration portrays the Lord's word as permanently settled in heaven.
UB-004-P052 — The embedded declaration portrays divine faithfulness as extending to all generations.
UB-004-P053 — The embedded declaration attributes the establishment of the earth to God.
UB-004-P054 — The embedded declaration portrays the earth as abiding after its establishment.
UB-004-P055 — The embedded declaration portrays God as a faithful Creator.
UB-004-P056 — No stated limitation constrains the forces the Father may use to uphold his purpose.
UB-004-P057 — No stated limitation constrains the personalities the Father may use to uphold his purpose.
UB-004-P058 — No stated limitation constrains the forces the Father may use to sustain his creatures.
UB-004-P059 — No stated limitation constrains the personalities the Father may use to sustain his creatures.
UB-004-P060 — The embedded declaration portrays the eternal God as a refuge.
UB-004-P061 — The embedded declaration uses everlasting arms as an image of enduring divine support.
UB-004-P062 — The embedded declaration conditionally associates dwelling in the secret place of the Most High with abiding under the shadow of the Almighty.
UB-004-P063 — The embedded declaration portrays the divine keeper as never slumbering.
UB-004-P064 — The embedded declaration portrays the divine keeper as never sleeping.
UB-004-P065 — The embedded declaration asserts that all things work together for good for those who love God.
UB-004-P066 — The embedded declaration uses the Lord's eyes over the righteous as an image of divine oversight.
UB-004-P067 — The embedded declaration uses open divine ears as an image of attentiveness to the prayers of the righteous.
UB-004-P068 — The embedded declaration portrays God as upholding all things by the word of his power.
UB-004-P069 — When new worlds arise, God sends forth his Sons.
UB-004-P070 — The embedded declaration attributes the creation of new worlds to the activity of God's Sons.
UB-004-P071 — God creates.
UB-004-P072 — God preserves what has been created.
UB-004-P073 — God constantly upholds all material things.
UB-004-P074 — God constantly upholds all spiritual beings.
UB-004-P075 — The universes possess eternal stability.
UB-004-P076 — The universes retain stability amid apparent instability.
UB-004-P077 — Underlying order persists amid both energy upheavals and physical cataclysms of the starry realms.
UB-004-P078 — Underlying security persists amid both energy upheavals and physical cataclysms of the starry realms.
UB-004-P079 — The Universal Father has not withdrawn from management of the universes.
UB-004-P080 — The Universal Father does not function as an inactive Deity.
UB-004-P081 — If God ceased to uphold creation, universal collapse would immediately follow.
UB-004-P082 — Apart from God, reality would not exist.
UB-004-P083 — God continues to uphold creation at the present moment.
UB-004-P084 — God upheld creation in remote ages of the past.
UB-004-P085 — God will continue to uphold creation throughout the eternal future.
UB-004-P086 — The divine reach extends around the circle of eternity.
UB-004-P087 — The universe does not function like a wound clock that eventually exhausts its operation.
UB-004-P088 — All things undergo constant renewal.
UB-004-P089 — The Father unceasingly pours forth energy.
UB-004-P090 — The Father unceasingly pours forth light.
UB-004-P091 — The Father unceasingly pours forth life.
UB-004-P092 — The work of God has a literal aspect.
UB-004-P093 — The work of God has a spiritual aspect.
UB-004-P094 — The embedded declaration portrays God as extending the heavens over empty space.
UB-004-P095 — The embedded declaration portrays the earth as suspended without visible material support.
UB-004-P096 — A being of the narrator's order can discover ultimate harmony in routine universe administration.
UB-004-P097 — A being of the narrator's order can detect far-reaching coordination in routine universe administration.
UB-004-P098 — A being of the narrator's order can detect profound coordination in routine universe administration.
UB-004-P099 — Much that seems disjointed to mortal minds appears orderly to the narrator.
UB-004-P100 — Much that seems haphazard to mortal minds appears constructive to the narrator.
UB-004-P101 — The narrator acknowledges that much occurring in the universes remains beyond his full comprehension.
UB-004-P102 — The narrator claims long study and qualified familiarity with recognized universe forces, energies, minds, morontias, spirits, and personalities.
UB-004-P103 — The narrator claims a general understanding of how the recognized universe agencies and personalities operate.
UB-004-P104 — The narrator claims intimate familiarity with the workings of accredited spirit intelligences of the grand universe.
UB-004-P105 — Despite this claimed knowledge, the narrator repeatedly encounters cosmic reactions he cannot fully fathom.
UB-004-P106 — The narrator encounters apparently fortuitous interassociations of forces, energies, intellects, and spirits that he cannot satisfactorily explain.
UB-004-P107 — The narrator claims competence to trace and analyze phenomena directly resulting from the Universal Father's functioning.
UB-004-P108 — The narrator claims competence to trace and analyze phenomena directly resulting from the Eternal Son's functioning.
UB-004-P109 — The narrator claims competence to trace and analyze phenomena directly resulting from the Infinite Spirit's functioning.
UB-004-P110 — The narrator claims substantial, though not complete, competence regarding phenomena associated with the Isle of Paradise.
UB-004-P111 — The narrator's perplexity arises when he encounters what appears to be the functioning of the three Absolutes of potentiality.
UB-004-P112 — The three Absolutes appear to the narrator to supersede matter.
UB-004-P113 — The three Absolutes appear to the narrator to transcend mind.
UB-004-P114 — The three Absolutes appear to the narrator to supervene spirit.
UB-004-P115 — The narrator acknowledges continuing confusion about complex transactions attributed to the Absolutes.
UB-004-P116 — The narrator attributes some complex cosmic transactions to the presence and performance of the Unqualified Absolute.
UB-004-P117 — The narrator attributes some complex cosmic transactions to the presence and performance of the Deity Absolute.
UB-004-P118 — The narrator attributes some complex cosmic transactions to the presence and performance of the Universal Absolute.
UB-004-P119 — The narrator infers that the three Absolutes must function as not-fully-revealed presences throughout the universe.
UB-004-P120 — Space-potency phenomena participate in the unpredictability the narrator associates with the Absolutes.
UB-004-P121 — The functioning of other superultimates participates in the unpredictability the narrator associates with the Absolutes.
UB-004-P122 — Physicists cannot predict with certainty how the primordials of force, concept, or spirit will respond in sufficiently complex reality situations involving supreme adjustments and ultimate values.
UB-004-P123 — Philosophers cannot predict with certainty how the primordials of force, concept, or spirit will respond in sufficiently complex reality situations involving supreme adjustments and ultimate values.
UB-004-P124 — Religionists cannot predict with certainty how the primordials of force, concept, or spirit will respond in sufficiently complex reality situations involving supreme adjustments and ultimate values.
UB-004-P125 — The narrator denies certainty of response prediction when complex reality situations involve supreme adjustments.
UB-004-P126 — The narrator denies certainty of response prediction when complex reality situations involve ultimate values.
UB-004-P127 — The narrator reports an organic unity in the universes of time and space.
UB-004-P128 — This organic unity appears to underlie the whole fabric of cosmic events.
UB-004-P129 — The passage identifies this living immanence with the evolving Supreme Being.
UB-004-P130 — The Supreme Being is described as evolving.
UB-004-P131 — The passage applies the expression 'Immanence of the Projected Incomplete' to this evolving presence.
UB-004-P132 — The evolving presence manifests intermittently through apparently fortuitous coordination of apparently unrelated universe events.
UB-004-P133 — The narrator characterizes this mode of manifestation as inexplicable.
UB-004-P134 — The narrator infers that this coordination must represent a function of Providence.
UB-004-P135 — The passage places Providence within the realm of the Supreme Being and the Conjoint Actor.
UB-004-P136 — The narrator inclines to believe that a far-flung control coordinates and interassociates all phases and forms of universe activity.
UB-004-P137 — The coordinating control tentatively posited by the narrator is characterized as generally unrecognizable.
UB-004-P138 — Within the narrator's tentative account, this coordinating control encompasses physical phenomena.
UB-004-P139 — Within the narrator's tentative account, this coordinating control encompasses mental phenomena.
UB-004-P140 — Within the narrator's tentative account, this coordinating control encompasses moral phenomena.
UB-004-P141 — Within the narrator's tentative account, this coordinating control encompasses spiritual phenomena.
UB-004-P142 — The narrator inclines to believe that this control causes apparently confused phenomena to work out to the glory of God.
UB-004-P143 — The narrator inclines to believe that this control causes apparently confused phenomena to work out for the good of human beings.
UB-004-P144 — The narrator inclines to believe that this control causes apparently confused phenomena to work out for the good of angels.
UB-004-P145 — In a larger sense, the narrator regards apparent cosmic accidents as undoubtedly belonging to a finite time-space drama.
UB-004-P146 — The finite time-space drama forms part of an adventure of the Infinite.
UB-004-P147 — The passage portrays the Infinite as eternally manipulating the Absolutes within this time-space adventure.
UB-004-P148 — In a limited sense, the passage defines nature as the physical habit of God.
UB-004-P149 — God's conduct is qualified by experimental plans operating within evolutionary domains.
UB-004-P150 — God's action is provisionally modified by evolutionary patterns operating within evolutionary domains.
UB-004-P151 — The qualifying and modifying evolutionary domains include local universes.
UB-004-P152 — The qualifying and modifying evolutionary domains include constellations.
UB-004-P153 — The qualifying and modifying evolutionary domains include systems.
UB-004-P154 — The qualifying and modifying evolutionary domains include planets.
UB-004-P155 — God acts throughout the master universe in accordance with a well-defined law.
UB-004-P156 — The law governing God's master-universe action remains unchanging.
UB-004-P157 — The law governing God's master-universe action remains immutable.
UB-004-P158 — God modifies patterns of action to contribute to coordinated and balanced conduct within finite evolutionary projects.
UB-004-P159 — These modifications correspond to local objects, aims, and plans of evolutionary unfolding.
UB-004-P160 — Nature as mortals understand it presents an underlying foundation of changeless Deity.
UB-004-P161 — Nature as mortals understand it presents a fundamental background of immutable divine laws.
UB-004-P162 — Local plans modify the natural expression of the changeless divine foundation.
UB-004-P163 — Local purposes modify the natural expression of the changeless divine foundation.
UB-004-P164 — Local patterns modify the natural expression of the changeless divine foundation.
UB-004-P165 — Local conditions modify the natural expression of the changeless divine foundation.
UB-004-P166 — Nature fluctuates because of the working of local plans, purposes, patterns, and conditions.
UB-004-P167 — Nature experiences upheavals through the working of local plans, purposes, patterns, and conditions.
UB-004-P168 — The passage treats the laws operative in Nebadon as God's laws.
UB-004-P169 — Plans established by the Creator Son and Creative Spirit of Nebadon modify the operation of those laws.
UB-004-P170 — Errors of certain beings on Urantia and in Satania have further influenced the operation of those laws.
UB-004-P171 — Defaults of certain beings on Urantia and in Satania have further influenced the operation of those laws.
UB-004-P172 — Insurrections of certain beings on Urantia and in Satania have further influenced the operation of those laws.
UB-004-P173 — The passage defines nature as a time-space resultant of two cosmic factors.
UB-004-P174 — The first cosmic factor contributing to nature includes the immutability of Paradise Deity.
UB-004-P175 — The first cosmic factor contributing to nature includes the perfection of Paradise Deity.
UB-004-P176 — The first cosmic factor contributing to nature includes the rectitude of Paradise Deity.
UB-004-P177 — The second cosmic factor contributing to nature includes experimental plans of extra-Paradise creatures.
UB-004-P178 — The second cosmic factor contributing to nature includes executive blunders of extra-Paradise creatures.
UB-004-P179 — The second cosmic factor contributing to nature includes insurrectionary errors of extra-Paradise creatures.
UB-004-P180 — The second cosmic factor contributing to nature includes incompleteness of creature development.
UB-004-P181 — The second cosmic factor contributing to nature includes imperfection of creature wisdom.
UB-004-P182 — The extra-Paradise creatures contributing to nature's second factor range from the highest to the lowest.
UB-004-P183 — Nature carries a uniform thread of Paradise perfection from the circle of eternity.
UB-004-P184 — Nature carries an unchanging thread of Paradise perfection beneath local variation.
UB-004-P185 — Nature carries a majestic thread of Paradise perfection from the circle of eternity.
UB-004-P186 — Nature carries a marvelous thread of Paradise perfection from the circle of eternity.
UB-004-P187 — In each universe, on each planet, and in each individual life, creature acts, mistakes, and disloyalties modify and qualify nature.
UB-004-P188 — In each universe, on each planet, and in each individual life, creature acts, mistakes, and disloyalties may mar nature.
UB-004-P189 — Nature displays a changing and even whimsical mood while remaining stable underneath.
UB-004-P190 — Nature varies in accordance with the operating procedures of a local universe.
UB-004-P191 — The passage analogically defines nature as Paradise perfection divided by the combined incompletion, evil, and sin of the unfinished universes.
UB-004-P192 — Nature expresses a combination of the perfect and the partial.
UB-004-P193 — Nature expresses a combination of the eternal and the temporal.
UB-004-P194 — Continuing evolution modifies nature by increasing its content of Paradise perfection.
UB-004-P195 — Continuing evolution modifies nature by diminishing its content of evil within relative reality.
UB-004-P196 — Continuing evolution modifies nature by diminishing its content of error within relative reality.
UB-004-P197 — Continuing evolution modifies nature by diminishing its content of disharmony within relative reality.
UB-004-P198 — God is not personally present in nature.
UB-004-P199 — God is not personally present in the forces of nature.
UB-004-P200 — Nature superimposes imperfections of progressive evolution upon the Paradise foundations of universal law.
UB-004-P201 — Nature sometimes superimposes consequences of insurrectionary rebellion upon the Paradise foundations of universal law.
UB-004-P202 — As nature appears on Urantia, it cannot adequately express an all-wise and infinite God.
UB-004-P203 — As nature appears on Urantia, it cannot truly represent an all-wise and infinite God.
UB-004-P204 — As nature appears on Urantia, it cannot faithfully portray an all-wise and infinite God.
UB-004-P205 — On Urantia, nature qualifies laws of perfection through the evolutionary plans of the local universe.
UB-004-P206 — The passage condemns worship of nature as a travesty.
UB-004-P207 — Nature is pervaded by God only in a limited and qualified sense.
UB-004-P208 — Nature constitutes a phase of universal power.
UB-004-P209 — The passage characterizes universal power as divine.
UB-004-P210 — Nature manifests unfinished outworkings of the development, growth, and progress of a universe experiment in cosmic evolution.
UB-004-P211 — Nature manifests incomplete outworkings of the development, growth, and progress of a universe experiment in cosmic evolution.
UB-004-P212 — Nature manifests imperfect outworkings of the development, growth, and progress of a universe experiment in cosmic evolution.
UB-004-P213 — The development, growth, and progress manifested in nature belong to a universe experiment in cosmic evolution.
UB-004-P214 — Apparent defects in the natural world do not indicate corresponding defects in God's character.
UB-004-P215 — The passage analogically portrays observed natural imperfections as temporary interruption-points in an ongoing presentation of infinity.
UB-004-P216 — Interruptions in apparent perfection-continuity make possible finite glimpses of divine reality.
UB-004-P217 — The finite glimpse of divine reality described by the passage is fleeting.
UB-004-P218 — The finite glimpse of divine reality occurs within time and space.
UB-004-P219 — Material manifestations of divinity appear defective to evolutionary human minds because humans view nature through merely natural vision.
UB-004-P220 — The passage identifies morontia mota as an aid absent from merely natural human vision when evaluating material manifestations of divinity.
UB-004-P221 — Revelation can function as a compensatory substitute for morontia mota on the worlds of time.
UB-004-P222 — Human perception unaided by either morontia mota or revelation remains limited in evaluating material manifestations of divinity.
UB-004-P223 — Creature rebellion mars nature.
UB-004-P224 — Creature misconduct mars nature.
UB-004-P225 — Creature misthinking mars nature.
UB-004-P226 — Myriads of creatures who form part of nature contribute to its disfigurement in time.
UB-004-P227 — Nature is not God.
UB-004-P228 — Nature should not be treated as an object of worship.
UB-004-P229 — Human beings have too long conceived God as resembling themselves.
UB-004-P230 — God is not jealous of human beings or any other beings in the universe in the ordinary human sense.
UB-004-P231 — God never has been jealous of human beings or any other beings in the universe in the ordinary human sense.
UB-004-P232 — God never will be jealous of human beings or any other beings in the universe in the ordinary human sense.
UB-004-P233 — The Creator Son intended humanity to become the masterpiece of planetary creation.
UB-004-P234 — The Creator Son intended humanity to rule the earth.
UB-004-P235 — Human domination by baser passions evokes divine jealousy for human welfare rather than jealousy of humans.
UB-004-P236 — Human submission to idols of material objects and selfish ambition evokes divine jealousy for human welfare rather than jealousy of humans.
UB-004-P237 — The eternal God is incapable of wrath in the sense of ordinary human emotion.
UB-004-P238 — The eternal God is incapable of anger in the sense of ordinary human emotion.
UB-004-P239 — The passage judges such wrath and anger as mean sentiments.
UB-004-P240 — The passage judges such wrath and anger as despicable sentiments.
UB-004-P241 — The passage regards such sentiments as scarcely worthy even of ideal human character.
UB-004-P242 — The passage regards such sentiments as unworthy of divine character.
UB-004-P243 — Such attitudes are utterly foreign to the perfect nature of the Universal Father.
UB-004-P244 — Such attitudes are utterly foreign to the gracious character of the Universal Father.
UB-004-P245 — The Lucifer rebellion contributes substantially to Urantian difficulty in understanding God.
UB-004-P246 — The Caligastia betrayal contributes substantially to Urantian difficulty in understanding God.
UB-004-P247 — On worlds not segregated by sin, evolutionary races can formulate better ideas of the Universal Father.
UB-004-P248 — On worlds not segregated by sin, evolutionary races suffer less confusion about the Universal Father.
UB-004-P249 — On worlds not segregated by sin, evolutionary races suffer less distortion in their concept of the Universal Father.
UB-004-P250 — On worlds not segregated by sin, evolutionary races suffer less perversion in their concept of the Universal Father.
UB-004-P251 — God repents of nothing he has done in the past.
UB-004-P252 — God repents of nothing he does in the present.
UB-004-P253 — God will repent of nothing he does in the future.
UB-004-P254 — God is all-wise.
UB-004-P255 — God is all-powerful.
UB-004-P256 — Human wisdom grows out of the trials and errors of human experience.
UB-004-P257 — God's wisdom consists in the unqualified perfection of infinite universe insight.
UB-004-P258 — Divine foreknowledge effectively directs divine creative free will.
UB-004-P259 — The Universal Father never acts in a way that subsequently causes him sorrow or regret.
UB-004-P260 — Will creatures created through Creator personalities can make unfortunate choices.
UB-004-P261 — Unfortunate creature choices can occasion divine sorrow in the personalities of their Creator parents.
UB-004-P262 — The Father makes no mistakes.
UB-004-P263 — The Father harbors no regrets.
UB-004-P264 — The Father does not experience sorrow in the regret-producing sense just denied by the passage.
UB-004-P265 — The Father possesses paternal affection.
UB-004-P266 — The narrator states with explicit high confidence ('undoubtedly') that the Father's heart is grieved when his children fail to attain spiritual levels within their capacity.
UB-004-P267 — The children described by the passage possess attainable spiritual levels beyond some of their actual attainments.
UB-004-P268 — Spiritual-attainment plans freely provide assistance toward these attainable spiritual levels.
UB-004-P269 — Mortal-ascension policies freely provide assistance toward these attainable spiritual levels.
UB-004-P270 — The infinite goodness of the Father exceeds the comprehension of the finite mind of time.
UB-004-P271 — The passage infers that comparative evil, explicitly distinguished from sin, must be available as a contrast for effective exhibition of relative goodness.
UB-004-P272 — The passage explicitly distinguishes comparative evil from sin.
UB-004-P273 — The perfection of divine goodness can be discerned by mortal imperfection of insight only through contrastive association with relative imperfection.
UB-004-P274 — The relevant contrastive imperfections occur within relationships of time, matter, and motion in space.
UB-004-P275 — The character of God is infinitely superhuman.
UB-004-P276 — Because God's character is infinitely superhuman, the divine nature must be personalized before finite humans can faith-grasp it.
UB-004-P277 — The divine Sons provide the personalization of divinity referenced by the passage.
UB-004-P278 — God is described as the only stationary being in the universe of universes.
UB-004-P279 — God is described as the only self-contained being in the universe of universes.
UB-004-P280 — God is described as the only changeless being in the universe of universes.
UB-004-P281 — God has no outside.
UB-004-P282 — God has no beyond.
UB-004-P283 — God has no past.
UB-004-P284 — God has no future.
UB-004-P285 — The passage characterizes God as purposive energy, parenthetically glossed as creative spirit.
UB-004-P286 — The passage characterizes God as absolute will.
UB-004-P287 — God's purposive energy is self-existent.
UB-004-P288 — God's purposive energy is universal.
UB-004-P289 — God's absolute will is self-existent.
UB-004-P290 — God's absolute will is universal.
UB-004-P291 — Because God is self-existent, the passage infers that God is absolutely independent.
UB-004-P292 — God's very identity is described as inimical to change.
UB-004-P293 — The embedded declaration portrays the Lord as unchanging.
UB-004-P294 — God is immutable.
UB-004-P295 — The passage asserts that humans cannot even begin adequately to understand certain divine transitions until they achieve Paradise status.
UB-004-P296 — God can manifest a transition from simplicity to complexity without ceasing to be immutable.
UB-004-P297 — God can manifest a transition from identity to variation without ceasing to be immutable.
UB-004-P298 — God can manifest a transition from quiescence to motion without ceasing to be immutable.
UB-004-P299 — God can manifest a transition from infinity to finitude without ceasing to be immutable.
UB-004-P300 — God can manifest a transition from the divine to the human without ceasing to be immutable.
UB-004-P301 — God can manifest a transition from unity to duality without ceasing to be immutable.
UB-004-P302 — God can manifest a transition from unity to triunity without ceasing to be immutable.
UB-004-P303 — God can modify the manifestations of his absoluteness.
UB-004-P304 — Divine immutability does not entail divine immobility.
UB-004-P305 — God has will.
UB-004-P306 — The passage identifies God with will in the qualified context of divine volition.
UB-004-P307 — God is the being of absolute self-determination.
UB-004-P308 — No external limits constrain God's universe reactions.
UB-004-P309 — Any limits upon God's universe reactions are self-imposed.
UB-004-P310 — God's freewill acts are conditioned by the divine qualities inherent in his eternal nature.
UB-004-P311 — God's freewill acts are conditioned by the perfect attributes inherent in his eternal nature.
UB-004-P312 — From the preceding self-determination and intrinsic conditioning, the passage concludes that God is related to the universe as final goodness plus a free will of creative infinity.
UB-004-P313 — The Father-Absolute created the central and perfect universe.
UB-004-P314 — The Father-Absolute is Father of all other Creators.
UB-004-P315 — God shares personality with humans and other beings.
UB-004-P316 — God shares goodness with humans and other beings.
UB-004-P317 — God shares numerous additional characteristics with humans and other beings.
UB-004-P318 — Infinity of will belongs uniquely to God among the beings compared in this passage.
UB-004-P319 — God's creative acts are limited only by the sentiments of his eternal nature.
UB-004-P320 — God's creative acts are limited only by the dictates of his infinite wisdom.
UB-004-P321 — God personally chooses only that which is infinitely perfect.
UB-004-P322 — The passage infers the supernal perfection of the central universe from God's exclusively perfect personal choice.
UB-004-P323 — Creator Sons fully share the Father's divinity.
UB-004-P324 — Creator Sons share phases of the Father's absoluteness.
UB-004-P325 — Creator Sons are not altogether limited by the finality of wisdom that directs the Father's infinity of will.
UB-004-P326 — From the preceding contrast with the Father's wisdom-limited infinity of will, the passage concludes that creative free will becomes more active in the Michael order.
UB-004-P327 — Creative free will in the Michael order remains wholly divine.
UB-004-P328 — Creative free will in the Michael order approaches ultimate status.
UB-004-P329 — The passage leaves open the possibility that creative free will in the Michael order may be absolute.
UB-004-P330 — The Father is infinite.
UB-004-P331 — The Father is eternal.
UB-004-P332 — The passage argues that denying the possibility of the Father's volitional self-limitation would undermine the concept of his volitional absoluteness.
UB-004-P333 — God's absoluteness pervades all seven levels of universe reality.
UB-004-P334 — The whole of God's absolute nature is subject to the Creator's relationship with his universe creature family.
UB-004-P335 — Trinitarian justice may be characterized by precision in the universe of universes.
UB-004-P336 — In family relations with creatures of time, the God of universes is governed by divine sentiment.
UB-004-P337 — The infinite God is eternally a Father.
UB-004-P338 — The narrator states that he was instructed to portray the God of all creation as the Universal Father.
UB-004-P339 — The Father's freewill performances are not ruled by power.
UB-004-P340 — The Father's freewill performances are not guided by intellect alone.
UB-004-P341 — The passage defines divine personality as consisting in spirit.
UB-004-P342 — The passage presents divine personality as manifesting to the universes as love.
UB-004-P343 — In personal relations with creature personalities, the First Source and Center always acts as a loving Father.
UB-004-P344 — The loving-Father relation of the First Source and Center remains consistent across his personal creature relationships.
UB-004-P345 — God is a Father in the highest sense of the term.
UB-004-P346 — God is eternally motivated by the perfect idealism of divine love.
UB-004-P347 — The tender divine nature finds its strongest expression in loving and being loved.
UB-004-P348 — The tender divine nature finds its greatest satisfaction in loving and being loved.
UB-004-P349 — Science conceptualizes God as the First Cause.
UB-004-P350 — Religion conceptualizes God as the universal and loving Father.
UB-004-P351 — Philosophy conceptualizes God as the self-existent being.
UB-004-P352 — The philosophical conception described by the passage makes God dependent on no other being for existence.
UB-004-P353 — The philosophical conception described by the passage makes God the beneficent giver of existential reality to all things.
UB-004-P354 — The philosophical conception described by the passage makes God the beneficent giver of existential reality to all other beings.
UB-004-P355 — Revelation is required, according to the passage, to identify science's First Cause with religion's God.
UB-004-P356 — Revelation is required, according to the passage, to identify philosophy's self-existent Unity with religion's God.
UB-004-P357 — The God disclosed by this revelatory identification is full of mercy.
UB-004-P358 — The God disclosed by this revelatory identification is full of goodness.
UB-004-P359 — The God disclosed by this revelatory identification is pledged to effect the eternal survival of his children on earth.
UB-004-P360 — The narrator's collective perspective craves a concept of the Infinite.
UB-004-P361 — The narrator's collective perspective worships an experiential idea of God rather than a merely abstract concept.
UB-004-P362 — The experiential idea of God includes an anytime and anywhere capacity to grasp personality factors within one's highest concept of Deity.
UB-004-P363 — The experiential idea of God includes an anytime and anywhere capacity to grasp divinity factors within one's highest concept of Deity.
UB-004-P364 — The consciousness of a victorious human life on earth arises from creature faith.
UB-004-P365 — The relevant creature faith challenges recurring episodes of existence despite awareness of human limitations.
UB-004-P366 — The faith described by the passage affirms that an indwelling divine presence can accomplish what the human subject cannot.
UB-004-P367 — The faith described by the passage affirms that the indwelling divine presence will act where the human subject cannot.
UB-004-P368 — The indwelling divine presence is identified as a part of the Father-Absolute.
UB-004-P369 — The embedded declaration characterizes such faith as the victory that overcomes the world.
UB-004-P370 — Religious tradition imperfectly preserves records of the experiences of God-knowing people from past ages.
UB-004-P371 — Such traditional records are untrustworthy as guides for religious living.
UB-004-P372 — Such traditional records are untrustworthy as sources of true information about the Universal Father.
UB-004-P373 — Ancient religious beliefs have invariably been altered by primitive mythmaking.
UB-004-P374 — The passage characterizes primitive humanity as mythmaking.
UB-004-P375 — One of the greatest sources of Urantian confusion about God is the failure of sacred books to distinguish clearly among personalities of the Paradise Trinity.
UB-004-P376 — One of the greatest sources of Urantian confusion about God is the failure of sacred books to distinguish Paradise Deity from local-universe creators and administrators.
UB-004-P377 — Priests and prophets of past dispensations failed clearly to differentiate among multiple orders of universe rulers and administrators.
UB-004-P378 — Many messages originating with subordinate personalities have been presented in Urantian records as coming directly from God.
UB-004-P379 — Life Carriers constitute one example of subordinate personalities whose messages may have been misattributed to God in Urantian records.
UB-004-P380 — Various orders of angels constitute another example of subordinate personalities whose messages may have been misattributed to God in Urantian records.
UB-004-P381 — Urantian religious thought still confuses associate Deity personalities with the Universal Father.
UB-004-P382 — Urantian religious thought includes multiple distinct divine personalities under a single appellation.
UB-004-P383 — The people of Urantia continue to suffer from primitive concepts of God.
UB-004-P384 — Storm-rampaging deities belong to primitive religious conceptions rather than to the Gods who rule the universes.
UB-004-P385 — Earthquake-causing deities imagined as acting in wrath belong to primitive religious conceptions rather than to the Gods who rule the universes.
UB-004-P386 — Deities imagined as striking humans down in anger belong to primitive religious conceptions rather than to the Gods who rule the universes.
UB-004-P387 — Deities imagined as inflicting famine and flood as judgments of displeasure belong to primitive religious conceptions rather than to the Gods who rule the universes.
UB-004-P388 — These primitive deity concepts are relics of a time when humans imagined the universe governed by divine whims.
UB-004-P389 — The passage characterizes the gods of such primitive concepts as imaginary.
UB-004-P390 — Mortal humanity is beginning to recognize comparative law and order in the administrative policies and conduct of the Supreme Creators and Supreme Controllers.
UB-004-P391 — The idea that an angry God must be appeased is condemned as barbarous.
UB-004-P392 — The idea that an offended Lord must be propitiated is condemned as primitive.
UB-004-P393 — The idea that divine favor must be won through sacrifice is rejected by the passage.
UB-004-P394 — The idea that divine favor must be won through penance is rejected by the passage.
UB-004-P395 — The idea that divine favor must be won through bloodshed is rejected by the passage.
UB-004-P396 — The passage characterizes such propitiatory religion as puerile.
UB-004-P397 — The passage characterizes such propitiatory religion as primitive.
UB-004-P398 — The passage judges the associated philosophy unworthy of an enlightened age of science and truth.
UB-004-P399 — The passage reports that such beliefs are repulsive to celestial beings.
UB-004-P400 — The passage reports that such beliefs are repulsive to divine universe rulers.
UB-004-P401 — The passage judges belief or teaching that innocent blood must be shed to win divine favor as an affront to God.
UB-004-P402 — The passage judges belief or teaching that innocent blood must be shed to divert divine wrath as an affront to God.
UB-004-P403 — The passage characterizes the divine wrath presupposed by such blood-atonement teaching as fictitious.
UB-004-P404 — The Hebrews historically held a belief that remission of sin required shedding of blood.
UB-004-P405 — The Hebrews had not fully escaped the older pagan idea that gods could be appeased only through blood.
UB-004-P406 — The passage credits Moses with a distinct advance beyond human sacrifice.
UB-004-P407 — Moses forbade human sacrifice.
UB-004-P408 — Moses substituted ceremonial animal sacrifice for human sacrifice among his followers.
UB-004-P409 — The passage presents this substitution as adapted to the primitive religious mentality of Moses' Bedouin followers.
UB-004-P410 — The bestowal of a Paradise Son on Urantia was inherent in the situation of closing a planetary age.
UB-004-P411 — The bestowal of a Paradise Son on Urantia was inescapable within that planetary-age situation.
UB-004-P412 — The Paradise Son's bestowal was not required to win God's favor.
UB-004-P413 — The bestowal constituted the final personal act of a Creator Son in a long sovereignty-acquisition adventure.
UB-004-P414 — The long Creator-Son adventure described by the passage has the earning of experiential sovereignty over his universe as its object.
UB-004-P415 — The passage rejects as a travesty the teaching that the Father's mercy remained withheld until the suffering and death of his blameless Son.
UB-004-P416 — The passage rejects the portrayal of the Father's heart as austere, cold, and hard toward creature suffering.
UB-004-P417 — The passage rejects the claim that the cross was needed to activate divine tender mercy.
UB-004-P418 — The inhabitants of Urantia are destined to find deliverance from ancient errors about the Universal Father.
UB-004-P419 — The inhabitants of Urantia are destined to find deliverance from pagan superstitions about the Universal Father.
UB-004-P420 — The revelation of truth about God is appearing on Urantia.
UB-004-P421 — The human race is destined to know the Universal Father.
UB-004-P422 — The future human knowledge of the Universal Father will include recognition of divine beauty of character.
UB-004-P423 — The future human knowledge of the Universal Father will include recognition of loveliness of divine attributes.
UB-004-P424 — The Creator Son magnificently portrayed the Father's character and attributes during his Urantian sojourn.
UB-004-P425 — The Creator Son sojourned on Urantia.
UB-004-P426 — During the Urantian sojourn, the Creator Son functioned as the Son of Man.
UB-004-P427 — During the Urantian sojourn, the Creator Son functioned as the Son of God.

Paper 5 — God’s Relation to the Individual

Source analyzed: 5:0.1–5:6.13 (5:6.14 excluded as paratext)
Permanent propositions registered: 605
Status: Complete, validated, and frozen — Introduction and Sections 1–6 analyzed; 63 tensions examined and resolved; 0 formal contradictions
Paper analysis: Paper 5 — God’s Relation to the Individual

UB-005-P001 — The passage characterizes the Universal Father as great.
UB-005-P002 — The passage characterizes the Universal Father as majestic.
UB-005-P003 — The Universal Father has an eternal abode.
UB-005-P004 — The passage situates the Universal Father’s eternal abode in infinite perfection.
UB-005-P005 — The Universal Father possesses the capacity to descend from his eternal abode.
UB-005-P006 — The Universal Father possesses the capacity to fraternize with the individual human creature.
UB-005-P007 — If a finite intellect cannot comprehend the Father’s descent and fraternization with the individual human creature, then it must rest its assurance of divine fellowship upon the asserted fact of divine indwelling.
UB-005-P008 — An actual fragment of the living God resides within the intellect of every normal-minded and morally conscious Urantia mortal.
UB-005-P009 — The indwelling Thought Adjusters constitute a part of the eternal Deity of the Paradise Father.
UB-005-P010 — The indwelling divine presence receives characterization as a spiritual-reality presence.
UB-005-P011 — A human need not go beyond the inner experience of the soul’s contemplation of the indwelling divine presence in order to find God.
UB-005-P012 — A human need not go beyond that inner experience in order to attempt communion with God.
UB-005-P013 — The passage characterizes God’s nature as eternal.
UB-005-P014 — The passage characterizes God’s eternal nature as infinite.
UB-005-P015 — God has distributed the infinity of his eternal nature throughout the existential realities of his six absolute co-ordinates.
UB-005-P016 — The six absolute co-ordinates possess the existential-reality status attributed to them by the passage.
UB-005-P017 — The passage attributes six absolute co-ordinates to God.
UB-005-P018 — God may at any time make direct personal contact with any part of creation.
UB-005-P019 — God may at any time make direct personal contact with any phase of creation.
UB-005-P020 — God may at any time make direct personal contact with any kind of creation.
UB-005-P021 — God’s direct personal contact with creation may occur through the agency of his prepersonal fragments.
UB-005-P022 — God reserves to himself the prerogative of bestowing personality upon the divine Creators.
UB-005-P023 — God reserves to himself the prerogative of bestowing personality upon the living creatures of the universe of universes.
UB-005-P024 — God reserves to himself the prerogative of maintaining direct contact with all these personal beings through the personality circuit.
UB-005-P025 — God reserves to himself the prerogative of maintaining parental contact with all these personal beings through the personality circuit.
UB-005-P026 — The finite creature’s inability to approach the infinite Father does not arise from the Father’s aloofness.
UB-005-P027 — The finite creature’s inability to approach the infinite Father arises from the finiteness of created beings.
UB-005-P028 — The finite creature’s inability to approach the infinite Father arises from the material limitations of created beings.
UB-005-P029 — The passage characterizes the magnitude of the spiritual difference between the highest personality of universe existence and the lower groups of created intelligences as inconceivable.
UB-005-P030 — If the lower orders of intelligence could be transported instantly into the Father’s presence, they would not recognize that they were there.
UB-005-P031 — Under that counterfactual condition, the lower orders of intelligence would remain as oblivious of the Universal Father’s presence there as they presently remain.
UB-005-P032 — Mortal humanity faces a long developmental path before it can consistently and within the realm of possibility ask for safe conduct into the Paradise presence of the Universal Father.
UB-005-P033 — Mortal humanity must undergo many spiritual translations before attaining the required spiritual plane.
UB-005-P034 — The required spiritual plane yields spiritual vision.
UB-005-P035 — Such spiritual vision enables perception even of one of the Seven Master Spirits.
UB-005-P036 — The Father does not hide himself from his creatures.
UB-005-P037 — The Father does not place himself in arbitrary seclusion.
UB-005-P038 — The Father has mobilized the resources of divine wisdom in an effort to reveal himself.
UB-005-P039 — The passage characterizes the Father’s effort at self-revelation as never-ending.
UB-005-P040 — The Father’s effort at self-revelation extends to the children of his universal domains.
UB-005-P041 — The passage associates infinite grandeur with the majesty of the Father’s love.
UB-005-P042 — The passage associates inexpressible generosity with the majesty of the Father’s love.
UB-005-P043 — The passage attributes to the Father’s love a causal role in his yearning for association with every created being capable of comprehending, loving, or approaching him.
UB-005-P044 — The limitations relevant to creature approach to the Father remain inherent in the finite creature.
UB-005-P045 — Those limitations remain inseparable from finite personality.
UB-005-P046 — Those limitations remain inseparable from material existence.
UB-005-P047 — Those creature limitations determine the time in which the mortal ascension goal may be achieved.
UB-005-P048 — Those creature limitations determine the place in which the mortal ascension goal may be achieved.
UB-005-P049 — Those creature limitations determine the circumstances in which the mortal ascension goal may be achieved.
UB-005-P050 — The relevant mortal ascension goal includes standing in the presence of the Father at the center of all things.
UB-005-P051 — Approach to the Paradise presence of the Father must await attainment of the highest finite levels of spirit progression.
UB-005-P052 — Immediate communion with the Father’s bestowal spirit remains an ever-present possibility.
UB-005-P053 — The Father’s bestowal spirit stands intimately associated with the human inner soul.
UB-005-P054 — The Father’s bestowal spirit stands intimately associated with the human spiritualizing self.
UB-005-P055 — The passage presents recognition of the ever-present possibility of immediate communion with the Father’s bestowal spirit as appropriate grounds for rejoicing.
UB-005-P056 — Mortals of the realms of time and space may differ greatly in innate abilities.
UB-005-P057 — Mortals of the realms of time and space may differ greatly in intellectual endowment.
UB-005-P058 — Mortals may inhabit environments exceptionally favorable to social advancement.
UB-005-P059 — Mortals may inhabit environments exceptionally favorable to moral progress.
UB-005-P060 — Mortals may suffer from the lack of almost every human aid to culture.
UB-005-P061 — Mortals may suffer from the lack of almost every human aid to supposed advancement in the arts of civilization.
UB-005-P062 — The possibilities for spiritual progress in the ascension career are equal to all mortals of the realms of time and space.
UB-005-P063 — Increasing levels of spiritual insight are attained independently of the sociomoral differentials of diversified material environments on the evolutionary worlds.
UB-005-P064 — Increasing levels of cosmic meanings are attained independently of the sociomoral differentials of diversified material environments on the evolutionary worlds.
UB-005-P065 — Urantia mortals may differ in intellectual opportunities.
UB-005-P066 — Urantia mortals may differ in intellectual endowments.
UB-005-P067 — Urantia mortals may differ in social opportunities.
UB-005-P068 — Urantia mortals may differ in social endowments.
UB-005-P069 — Urantia mortals may differ in economic opportunities.
UB-005-P070 — Urantia mortals may differ in economic endowments.
UB-005-P071 — Urantia mortals may differ in moral opportunities.
UB-005-P072 — Urantia mortals may differ in moral endowments.
UB-005-P073 — The passage counsels readers not to forget the character of the spiritual endowment of Urantia mortals.
UB-005-P074 — The passage characterizes the spiritual endowment of Urantia mortals as uniform.
UB-005-P075 — The passage characterizes the spiritual endowment of Urantia mortals as unique.
UB-005-P076 — All Urantia mortals enjoy the same divine presence of the gift from the Father.
UB-005-P077 — All Urantia mortals possess equal privilege to seek intimate personal communion with the indwelling spirit.
UB-005-P078 — The indwelling spirit described by the passage receives attribution of divine origin.
UB-005-P079 — All Urantia mortals may equally choose to accept the spiritual leading of the Mystery Monitors.
UB-005-P080 — The passage characterizes the spiritual leading of the Mystery Monitors as uniform.
UB-005-P081 — Mortal humans receive spiritual endowment through the indwelling divine Adjuster.
UB-005-P082 — The passage characterizes mortal spiritual endowment by the indwelling divine Adjuster as certain.
UB-005-P083 — The passage characterizes mortal spiritual endowment by the indwelling divine Adjuster as effective.
UB-005-P084 — If a mortal becomes wholeheartedly spiritually motivated and unreservedly consecrated to doing the Father’s will, the consciousness of knowing God cannot fail to materialize in that individual’s experience.
UB-005-P085 — Under those same conditions, assurance of survival cannot fail to materialize in that individual’s experience.
UB-005-P086 — The passage characterizes the consciousness of knowing God as sublime.
UB-005-P087 — The passage characterizes the assurance of survival as supernal.
UB-005-P088 — The passage presents survival as serving the purpose of finding God.
UB-005-P089 — The passage presents finding God as occurring through progressive experience.
UB-005-P090 — The progressive experience through which God is found consists in becoming increasingly like God.
UB-005-P091 — Human beings receive spiritual indwelling by a Thought Adjuster.
UB-005-P092 — The passage characterizes the indwelling Thought Adjuster as surviving.
UB-005-P093 — If a human mind is sincerely and spiritually motivated, the human soul desires to know God and become like God, and the person honestly desires to do the Father’s will, then no negative influence of mortal deprivation can prevent that soul from securely ascending to the portals of Paradise.
UB-005-P094 — Under those same conjunctive conditions, no positive power of possible interference can prevent that soul from securely ascending to the portals of Paradise.
UB-005-P095 — Under those same conjunctive conditions, the asserted secure ascent has the portals of Paradise as its destination.
UB-005-P096 — The Father desires all his creatures to enter personal communion with him.
UB-005-P097 — The Father has on Paradise a place to receive those capable of the stated attainment.
UB-005-P098 — Eligibility for such Paradise reception depends jointly on survival status and spiritual nature making the attainment possible.
UB-005-P099 — The passage counsels its readers to settle now and permanently into the philosophical position expressed by the ensuing claims.
UB-005-P100 — The passage endorses the claim that God is approachable.
UB-005-P101 — The passage endorses the claim that the Father is attainable.
UB-005-P102 — The passage endorses the claim that the way to the Father is open.
UB-005-P103 — The forces of divine love and the ways and means of divine administration are interlocked.
UB-005-P104 — That interlocking participates in an effort to facilitate the advancement of every worthy intelligence of every universe.
UB-005-P105 — The advancement described has the Paradise presence of the Universal Father as its goal.
UB-005-P106 — Vast time is involved in the attainment of God.
UB-005-P107 — The vast time involved in attaining God does not make the presence of the Infinite less real.
UB-005-P108 — The vast time involved in attaining God does not make the personality of the Infinite less real.
UB-005-P109 — Mortal ascension forms part of the circuit of the seven superuniverses.
UB-005-P110 — An ascender may traverse that circuit countless times.
UB-005-P111 — An ascender may expect continually to move inward in spirit.
UB-005-P112 — An ascender may expect continually to move inward in status.
UB-005-P113 — An ascender can depend upon translation from sphere to sphere.
UB-005-P114 — The described translations proceed from the outer circuits progressively nearer the inner center.
UB-005-P115 — The passage counsels the ascender not to doubt eventual attainment of the divine and central presence.
UB-005-P116 — The passage predicts that the ascender will eventually stand in the divine and central presence.
UB-005-P117 — The passage figuratively describes the ascender’s eventual encounter with the Father as face-to-face.
UB-005-P118 — The relevant progression concerns attainment of actual spiritual levels.
UB-005-P119 — The relevant progression concerns attainment of literal spiritual levels.
UB-005-P120 — The actual and literal spiritual levels are attainable by any being who has been indwelt by a Mystery Monitor and has subsequently eternally fused with that Thought Adjuster.
UB-005-P121 — The Father is not in spiritual hiding.
UB-005-P122 — Many creatures have hidden themselves in the metaphorical mists of their own willful decisions.
UB-005-P123 — Such creatures may temporarily separate themselves from communion with the Father’s spirit.
UB-005-P124 — Such creatures may temporarily separate themselves from communion with the spirit of the Son.
UB-005-P125 — The passage attributes such self-separation in part to creatures choosing their own perverse ways.
UB-005-P126 — The passage attributes such self-separation in part to indulgence of the self-assertiveness associated with intolerant minds and unspiritual natures.
UB-005-P127 — Mortal humans may draw near to God.
UB-005-P128 — Mortal humans may repeatedly forsake the divine will while the power of choice remains.
UB-005-P129 — While a mortal retains the power to choose the Father’s will, that mortal’s final doom has not been sealed.
UB-005-P130 — The passage denies any closure of the Father’s heart to the needs of his children.
UB-005-P131 — The passage denies any closure of the Father’s heart to the petitions of his children.
UB-005-P132 — Permanent closure of a creature’s heart to the Father’s drawing power occurs only if the creature finally and permanently loses the desire to do the Father’s will.
UB-005-P133 — The relevant desire to do the Father’s will includes the desire to know him.
UB-005-P134 — The relevant desire to do the Father’s will includes the desire to become like him.
UB-005-P135 — Adjuster fusion proclaims to the universe that an ascender has made the choice to live the Father’s will.
UB-005-P136 — The passage characterizes that choice as final.
UB-005-P137 — The passage characterizes that choice as irrevocable.
UB-005-P138 — An ascender’s eternal destiny becomes assured when Adjuster fusion proclaims the final and irrevocable choice to live the Father’s will.
UB-005-P139 — God makes direct contact with mortal humans.
UB-005-P140 — God gives a part of himself to mortal humans.
UB-005-P141 — The bestowed divine part lives and dwells within mortal humans.
UB-005-P142 — The passage characterizes God’s self as infinite.
UB-005-P143 — The passage characterizes God’s self as eternal.
UB-005-P144 — The passage characterizes God’s self as incomprehensible.
UB-005-P145 — God has embarked upon an adventure with humanity.
UB-005-P146 — The passage characterizes that divine-human adventure as eternal.
UB-005-P147 — If a person yields to the leadings of the spiritual forces within and around that person, the person cannot fail to attain the stated destiny.
UB-005-P148 — The passage characterizes the stated destiny as high.
UB-005-P149 — The passage attributes establishment of the stated destiny to a loving God.
UB-005-P150 — The stated destiny functions as the universe goal of God’s ascendant creatures from the evolutionary worlds of space.
UB-005-P151 — The physical presence of the Infinite is the reality of the material universe.
UB-005-P152 — The determination of the mind presence of Deity necessarily depends in part on the depth of individual intellectual experience.
UB-005-P153 — The determination of the mind presence of Deity necessarily depends in part on evolutionary personality level.
UB-005-P154 — The spiritual presence of Divinity must of necessity be differential within the universe.
UB-005-P155 — The differential spiritual presence of Divinity is determined in part by spiritual capacity for receptivity.
UB-005-P156 — The differential spiritual presence of Divinity is determined in part by the degree to which the creature’s will is consecrated to doing the divine will.
UB-005-P157 — God lives in every one of his spirit-born sons.
UB-005-P158 — The Paradise Sons always have access to the presence of God.
UB-005-P159 — All of God’s creature personalities have access to what the passage metaphorically calls the “bosom of the Father.”
UB-005-P160 — The described access may refer to contact through the personality circuit.
UB-005-P161 — Personality-circuit access applies whenever that circuit is contacted.
UB-005-P162 — Personality-circuit access applies wherever that circuit is contacted.
UB-005-P163 — Personality-circuit access applies however that circuit is contacted.
UB-005-P164 — An alternative form of the described access entails personal contact with the Universal Father.
UB-005-P165 — The passage characterizes such personal contact as self-conscious.
UB-005-P166 — An alternative form of the described access entails communion with the Universal Father.
UB-005-P167 — Such personal contact and communion may occur at the central abode.
UB-005-P168 — Such personal contact and communion may occur at another designated place.
UB-005-P169 — The passage gives one of the seven sacred spheres of Paradise as an example of such another designated place.
UB-005-P170 — The passage asserts that divine presence cannot be discovered in nature as fully as through attempted communion with the indwelling Mystery Monitor.
UB-005-P171 — The passage asserts that divine presence cannot be discovered in the lives of God-knowing mortals as fully as through attempted communion with the indwelling Mystery Monitor.
UB-005-P172 — The passage asserts that divine presence cannot be discovered in nature as certainly as through attempted communion with the indwelling Mystery Monitor.
UB-005-P173 — The passage asserts that divine presence cannot be discovered in the lives of God-knowing mortals as certainly as through attempted communion with the indwelling Mystery Monitor.
UB-005-P174 — The indwelling Mystery Monitor receives identification as the Paradise Thought Adjuster.
UB-005-P175 — The passage characterizes conceiving God as far off in the skies while disregarding his asserted indwelling presence as mistaken.
UB-005-P176 — The spirit of the Universal Father lives within the human mind.
UB-005-P177 — A God fragment indwells the individual.
UB-005-P178 — The passage attributes to the indwelling God fragment a causal role in the individual’s grounds for hoping to attain fuller discernment of other spiritual influences.
UB-005-P179 — As an individual progresses in harmonizing with the Adjuster’s spiritual leadings, that individual may hope more fully to discern the presence of other spiritual influences.
UB-005-P180 — Under that progression, the individual may hope more fully to discern the transforming power of those other spiritual influences.
UB-005-P181 — Other spiritual influences surround the individual.
UB-005-P182 — Other spiritual influences impinge upon the individual.
UB-005-P183 — Those other spiritual influences do not function as an integral part of the individual.
UB-005-P184 — The passage presents the individual as potentially lacking intellectual consciousness of contact with the indwelling Adjuster.
UB-005-P185 — The passage characterizes the asserted Adjuster contact as close.
UB-005-P186 — The passage characterizes the asserted Adjuster contact as intimate.
UB-005-P187 — The passage characterizes the asserted Adjuster-contact experience as exalted.
UB-005-P188 — The passage asserts that lack of intellectual consciousness of such Adjuster contact does not disprove the asserted experience of that contact.
UB-005-P189 — The passage locates its claimed proof of fraternity with the divine Adjuster wholly in the combined nature and extent of the fruits of the spirit.
UB-005-P190 — The relevant fruits of the spirit are yielded in the life experience of the individual believer.
UB-005-P191 — The passage invokes and endorses the evidential principle that subjects may be known through their fruits.
UB-005-P192 — The passage characterizes mortal mind as material.
UB-005-P193 — The passage characterizes mortal material mind as meagerly spiritualized.
UB-005-P194 — The passage characterizes marked consciousness of Paradise-Adjuster spirit activity as exceedingly difficult for such a mortal mind to experience.
UB-005-P195 — The passage characterizes the Paradise Adjusters as divine entities.
UB-005-P196 — The soul arises through joint creation by mind and Adjuster.
UB-005-P197 — The soul can become increasingly existent.
UB-005-P198 — As the jointly created soul becomes increasingly existent, a new phase of soul consciousness evolves.
UB-005-P199 — The new phase of soul consciousness can experience the presence of the Mystery Monitors.
UB-005-P200 — The new phase of soul consciousness can recognize the spirit leadings of the Mystery Monitors.
UB-005-P201 — The new phase of soul consciousness can recognize other supermaterial activities of the Mystery Monitors.
UB-005-P202 — The experience of Adjuster communion involves moral status.
UB-005-P203 — The experience of Adjuster communion involves mental motivation.
UB-005-P204 — The experience of Adjuster communion involves spiritual experience.
UB-005-P205 — The passage treats Adjuster communion as an achievement capable of self-realization.
UB-005-P206 — Self-realization of Adjuster communion is mainly limited to the realms of soul consciousness.
UB-005-P207 — Self-realization of Adjuster communion is not exclusively limited to the realms of soul consciousness.
UB-005-P208 — The passage asserts that proofs of inner-spirit contact become forthcoming through manifestations of the fruits of the spirit.
UB-005-P209 — The passage characterizes those claimed proofs as abundant.
UB-005-P210 — The relevant fruits of the spirit manifest in the lives of all the inner-spirit contactors under discussion.
UB-005-P211 — From the universe standpoint, the Paradise Deities function as one.
UB-005-P212 — In their spiritual relations with beings such as the inhabitants of Urantia, the Paradise Deities function as three distinct and separate persons.
UB-005-P213 — The Godheads differ with respect to personal appeals.
UB-005-P214 — The Godheads differ with respect to communion.
UB-005-P215 — The Godheads differ with respect to other intimate relations.
UB-005-P216 — In the highest sense, the narrator’s group worships the Universal Father exclusively.
UB-005-P217 — The Father can be worshiped as manifested in his Creator Sons.
UB-005-P218 — The narrator’s group worships the Father as manifested in his Creator Sons.
UB-005-P219 — The passage identifies the Father, whether worshiped directly or indirectly, as the one worshiped and adored.
UB-005-P220 — Supplications of all kinds belong to the realm of the Eternal Son and the Son’s spiritual organization.
UB-005-P221 — Prayers concern a local universe.
UB-005-P222 — Formal communications concern a local universe.
UB-005-P223 — Matters other than adoration and worship of the Universal Father concern a local universe.
UB-005-P224 — Such matters do not ordinarily proceed beyond the jurisdiction of a Creator Son.
UB-005-P225 — The passage asserts with strong certainty that worship becomes encircuited.
UB-005-P226 — The passage asserts with strong certainty that worship becomes dispatched to the person of the Creator.
UB-005-P227 — The Father’s personality circuit functions as the means by which the described dispatch of worship occurs.
UB-005-P228 — The narrator and associates believe that the Father’s spirit presence facilitates registration of the homage of an Adjuster-indwelt creature.
UB-005-P229 — The narrator claims that a tremendous amount of evidence substantiates that belief.
UB-005-P230 — The narrator claims knowledge that all orders of Father fragments possess power to register the bona fide adoration of their subjects acceptably in the presence of the Universal Father.
UB-005-P231 — The passage asserts with strong certainty that Adjusters use direct prepersonal channels of communication with God.
UB-005-P232 — Adjusters are also able to use the spirit-gravity circuits of the Eternal Son.
UB-005-P233 — Worship functions for its own sake.
UB-005-P234 — Prayer embodies an element of self-interest or creature-interest.
UB-005-P235 — The presence of such interest constitutes the passage’s principal distinction between prayer and worship.
UB-005-P236 — True worship contains no self-request.
UB-005-P237 — True worship contains no other element of personal interest.
UB-005-P238 — Worship addresses God in response to what the worshiper comprehends God to be.
UB-005-P239 — Worship asks nothing for the worshiper.
UB-005-P240 — Worship expects nothing for the worshiper.
UB-005-P241 — The narrator’s group does not worship the Father because of benefit they may derive from such veneration.
UB-005-P242 — Worship arises as a natural and spontaneous response to recognition of the Father’s matchless personality.
UB-005-P243 — The passage characterizes the Father’s personality as matchless.
UB-005-P244 — The passage characterizes the Father’s nature as lovable.
UB-005-P245 — The passage characterizes the Father’s attributes as adorable.
UB-005-P246 — The Father’s lovable nature functions as a stated ground for worship.
UB-005-P247 — The Father’s adorable attributes function as a stated ground for worship.
UB-005-P248 — When self-interest intrudes upon worship, the devotion thereby changes from worship into prayer.
UB-005-P249 — Prayer arising in this way should more appropriately be directed to the Eternal Son or the Creator Son.
UB-005-P250 — In practical religious experience, prayer may nevertheless be addressed to God the Father as part of true worship.
UB-005-P251 — In dealing with the practical affairs of daily life, humans function under the ministry of the relevant spirit personalities.
UB-005-P252 — Those spirit personalities originate in the Third Source and Center.
UB-005-P253 — In dealing with practical affairs, humans cooperate with the agencies of the Conjoint Actor.
UB-005-P254 — Humans worship God.
UB-005-P255 — Humans pray to the Son.
UB-005-P256 — Humans commune with the Son.
UB-005-P257 — Humans work out the details of earthly life in connection with the intelligences of the Infinite Spirit.
UB-005-P258 — Those intelligences operate on the human world.
UB-005-P259 — Those intelligences operate throughout the human local universe.
UB-005-P260 — Creator or Sovereign Sons preside over the destinies of the local universes.
UB-005-P261 — Those Universe Sons stand in the place of the Universal Father.
UB-005-P262 — Those Universe Sons stand in the place of the Eternal Son of Paradise.
UB-005-P263 — Those Universe Sons receive, in the Father’s name, the adoration of worship throughout their respective creations.
UB-005-P264 — Those Universe Sons attend to the pleas of petitioning subjects throughout their respective creations.
UB-005-P265 — To the children of a local universe, a Michael Son functions, for all practical intents and purposes, as God.
UB-005-P266 — A Michael Son functions as the local-universe personification of the Universal Father.
UB-005-P267 — A Michael Son functions as the local-universe personification of the Eternal Son.
UB-005-P268 — The Infinite Spirit maintains personal contact with the children of local universes.
UB-005-P269 — The Infinite Spirit maintains that contact through the Universe Spirits.
UB-005-P270 — The Universe Spirits function as administrative associates of the Paradise Creator Sons.
UB-005-P271 — The Universe Spirits function as creative associates of the Paradise Creator Sons.
UB-005-P272 — Sincere worship involves mobilization of all the powers of human personality.
UB-005-P273 — That mobilization occurs under the dominance of the evolving soul.
UB-005-P274 — That mobilization remains subject to the divine direction of the associated Thought Adjuster.
UB-005-P275 — The materially limited mind can never become highly conscious of the real significance of true worship.
UB-005-P276 — A person’s realization of the reality of the worship experience is chiefly determined by the developmental status of the evolving immortal soul.
UB-005-P277 — The soul under discussion receives characterization as evolving.
UB-005-P278 — The soul under discussion receives characterization as immortal.
UB-005-P279 — The spiritual growth of the soul takes place wholly independently of intellectual self-consciousness.
UB-005-P280 — The passage characterizes the Adjuster involved in the worship experience as betrothed.
UB-005-P281 — The worship experience consists in an attempt by the betrothed Adjuster to communicate with the divine Father.
UB-005-P282 — The passage characterizes that attempt as sublime.
UB-005-P283 — The Adjuster attempts to communicate the inexpressible longings of the human soul to the Father.
UB-005-P284 — The Adjuster attempts to communicate the unutterable aspirations of the human soul to the Father.
UB-005-P285 — The human soul arises as a conjoint creation of mortal mind and Adjuster.
UB-005-P286 — The mortal mind participating in that conjoint creation receives characterization as God-seeking.
UB-005-P287 — The Adjuster participating in that conjoint creation receives characterization as God-revealing.
UB-005-P288 — The Adjuster participating in that conjoint creation receives characterization as immortal.
UB-005-P289 — Worship involves the material mind’s assent to an attempted communication with God by its spiritualizing self.
UB-005-P290 — The spiritualizing self undertakes that attempted communication under the guidance of the associated spirit.
UB-005-P291 — The attempted communication with God occurs in the status of a faith son of the Universal Father.
UB-005-P292 — The mortal mind consents to worship.
UB-005-P293 — The immortal soul craves worship.
UB-005-P294 — The immortal soul initiates worship.
UB-005-P295 — The divine Adjuster presence conducts worship.
UB-005-P296 — The Adjuster conducts worship on behalf of the mortal mind.
UB-005-P297 — The Adjuster conducts worship on behalf of the evolving immortal soul.
UB-005-P298 — True worship ultimately becomes an experience realized on four cosmic levels.
UB-005-P299 — The intellectual constitutes one of those cosmic levels.
UB-005-P300 — The morontial constitutes one of those cosmic levels.
UB-005-P301 — The spiritual constitutes one of those cosmic levels.
UB-005-P302 — The personal constitutes one of those cosmic levels.
UB-005-P303 — The intellectual level corresponds to consciousness of mind.
UB-005-P304 — The morontial level corresponds to consciousness of soul.
UB-005-P305 — The spiritual level corresponds to consciousness of spirit.
UB-005-P306 — The personal level involves the unification of mind, soul, and spirit in personality.
UB-005-P307 — The morality of evolutionary religions drives humans forward in the quest for God.
UB-005-P308 — Fear functions as the motive power of that drive.
UB-005-P309 — Religions of revelation attract humans toward seeking a God of love.
UB-005-P310 — The human craving to become like such a God functions as the motive for that seeking.
UB-005-P311 — Religion cannot be reduced merely to a passive feeling of absolute dependence.
UB-005-P312 — Religion cannot be reduced merely to a passive feeling of surety of survival.
UB-005-P313 — Religion involves a living experience of divinity attainment.
UB-005-P314 — Religion involves a dynamic experience of divinity attainment.
UB-005-P315 — The described experience of divinity attainment rests upon service to humanity.
UB-005-P316 — The passage characterizes the service of true religion as great.
UB-005-P317 — The passage characterizes the service of true religion as immediate.
UB-005-P318 — The service of true religion consists in establishing enduring unity in human experience.
UB-005-P319 — True religion establishes lasting peace in human experience.
UB-005-P320 — True religion establishes profound assurance in human experience.
UB-005-P321 — For primitive humans, even polytheism constitutes a relative unification of the evolving concept of Deity.
UB-005-P322 — The passage characterizes polytheism as monotheism in the making.
UB-005-P323 — Sooner or later, God is destined to be comprehended as the reality of values.
UB-005-P324 — Sooner or later, God is destined to be comprehended as the substance of meanings.
UB-005-P325 — Sooner or later, God is destined to be comprehended as the life of truth.
UB-005-P326 — God determines destiny.
UB-005-P327 — The passage presents God as humanity’s eternal destination.
UB-005-P328 — All nonreligious human activities seek to bend the universe toward the service of self.
UB-005-P329 — The passage characterizes that service of self as distorting.
UB-005-P330 — The truly religious individual seeks to identify the self with the universe.
UB-005-P331 — The truly religious individual then seeks to dedicate the activities of that unified self to service of the universe family of fellow beings.
UB-005-P332 — The universe family of fellow beings under discussion includes human beings.
UB-005-P333 — The universe family of fellow beings under discussion includes superhuman beings.
UB-005-P334 — The domain of philosophy intervenes between nonreligious and religious activities of the human self.
UB-005-P335 — The domain of art intervenes between nonreligious and religious activities of the human self.
UB-005-P336 — Through art and philosophy, the materially minded person becomes drawn into contemplation of spiritual realities.
UB-005-P337 — Through art and philosophy, the materially minded person becomes drawn into contemplation of universe values of eternal meanings.
UB-005-P338 — The passage asserts that all religions teach worship of Deity.
UB-005-P339 — The passage asserts that all religions teach some doctrine of human salvation.
UB-005-P340 — The passage characterizes Buddhist religion as promising salvation from suffering.
UB-005-P341 — The passage associates the Buddhist conception of salvation with unending peace.
UB-005-P342 — The passage characterizes Jewish religion as promising salvation from difficulties.
UB-005-P343 — The passage associates the Jewish conception of salvation with prosperity predicated on righteousness.
UB-005-P344 — The passage characterizes Greek religion as promising salvation from disharmony.
UB-005-P345 — The passage characterizes Greek religion as promising salvation from ugliness.
UB-005-P346 — The passage presents realization of beauty as the means associated with the Greek conception of salvation.
UB-005-P347 — The passage characterizes Christianity as promising salvation from sin.
UB-005-P348 — The passage associates the Christian conception of salvation with sanctity.
UB-005-P349 — The passage characterizes the religion it calls “Mohammedanism” as providing deliverance from the rigorous moral standards of Judaism and Christianity.
UB-005-P350 — The passage characterizes the religion of Jesus as providing salvation from self.
UB-005-P351 — The passage characterizes the religion of Jesus as providing deliverance from the evils of creature isolation.
UB-005-P352 — The creature isolation from which the religion of Jesus is said to provide deliverance occurs in time.
UB-005-P353 — The creature isolation from which the religion of Jesus is said to provide deliverance occurs in eternity.
UB-005-P354 — The passage characterizes Hebrew religion as based on goodness.
UB-005-P355 — The passage characterizes Greek religion as based on beauty.
UB-005-P356 — The passage asserts that Hebrew religion sought truth.
UB-005-P357 — The passage asserts that Greek religion sought truth.
UB-005-P358 — The passage asserts that Jesus revealed a God of love.
UB-005-P359 — The passage characterizes love as all-embracing of truth.
UB-005-P360 — The passage characterizes love as all-embracing of beauty.
UB-005-P361 — The passage characterizes love as all-embracing of goodness.
UB-005-P362 — The passage characterizes Zoroastrian religion as a religion of morals.
UB-005-P363 — The passage characterizes Hindu religion as a religion of metaphysics.
UB-005-P364 — The passage characterizes Confucian religion as a religion of ethics.
UB-005-P365 — The passage characterizes the religion lived by Jesus as a religion of service.
UB-005-P366 — The passage assigns value to all the religions just enumerated.
UB-005-P367 — The passage characterizes all the religions just enumerated as valid approaches to the religion of Jesus.
UB-005-P368 — The passage presents their status as valid approaches to the religion of Jesus as the stated basis for their value.
UB-005-P369 — Religion is destined to become the reality of the spiritual unification of all that is good in human experience.
UB-005-P370 — Religion is destined to become the reality of the spiritual unification of all that is beautiful in human experience.
UB-005-P371 — Religion is destined to become the reality of the spiritual unification of all that is true in human experience.
UB-005-P372 — The passage associates Greek religion with the watchword of knowing oneself.
UB-005-P373 — The passage characterizes Hebrew teaching as centered on knowing God.
UB-005-P374 — The passage characterizes Christian preaching as directed toward knowledge of Jesus Christ.
UB-005-P375 — The passage attributes to Jesus the proclamation of knowing God.
UB-005-P376 — The passage attributes to Jesus the proclamation of knowing oneself as a son of God.
UB-005-P377 — Differing concepts of the purpose of religion determine an individual’s attitude in various life situations.
UB-005-P378 — Those differing concepts foreshadow the depth of an individual’s worship.
UB-005-P379 — Those differing concepts foreshadow the nature of an individual’s personal habits of prayer.
UB-005-P380 — The spiritual status of any religion may be determined by the nature of its prayers.
UB-005-P381 — The transitional God concept under discussion characterizes God as semihuman.
UB-005-P382 — That transitional God concept characterizes God as jealous.
UB-005-P383 — The passage characterizes such a semihuman and jealous God concept as an inevitable transition between polytheism and sublime monotheism.
UB-005-P384 — Exalted anthropomorphism constitutes the highest attainment level of purely evolutionary religion.
UB-005-P385 — The passage identifies the ideal of the human as the point from which Christianity elevates the concept of anthropomorphism.
UB-005-P386 — Christianity elevates the concept of anthropomorphism toward a transcendent conception of the person of the glorified Christ.
UB-005-P387 — Christianity elevates the concept of anthropomorphism toward a divine conception of the person of the glorified Christ.
UB-005-P388 — The passage characterizes the resulting conception as the highest anthropomorphism humans can ever conceive.
UB-005-P389 — The passage characterizes the Christian concept of God as an attempt to combine three separate teachings.
UB-005-P390 — The Hebrew concept presents God as a vindicator of moral values.
UB-005-P391 — The Hebrew concept presents God as righteous.
UB-005-P392 — The Greek concept presents God as a unifier.
UB-005-P393 — The Greek concept presents God as a God of wisdom.
UB-005-P394 — Jesus’ concept presents God as a living friend.
UB-005-P395 — Jesus’ concept presents God as a loving Father.
UB-005-P396 — Jesus’ concept presents God as the divine presence.
UB-005-P397 — Composite Christian theology encounters great difficulty in attaining consistency.
UB-005-P398 — The doctrines of early Christianity were generally based on the personal religious experiences of three different persons.
UB-005-P399 — The passage attributes a further aggravation of the difficulty of theological consistency to that experiential basis of early Christian doctrines.
UB-005-P400 — Philo of Alexandria constitutes one of the three persons whose personal religious experiences the passage associates with early Christian doctrines.
UB-005-P401 — Jesus of Nazareth constitutes one of those three persons.
UB-005-P402 — Paul of Tarsus constitutes one of those three persons.
UB-005-P403 — In studying the religious life of Jesus, one should view Jesus positively.
UB-005-P404 — In such study, one should place less emphasis on Jesus’ sinlessness.
UB-005-P405 — One should place greater emphasis on Jesus’ righteousness.
UB-005-P406 — One should place greater emphasis on Jesus’ loving service.
UB-005-P407 — The Hebrew concept of the heavenly Father disclosed a passive form of love.
UB-005-P408 — Jesus upstepped the passive-love conception disclosed in the Hebrew concept of the heavenly Father.
UB-005-P409 — The affection toward which Jesus upstepped that conception receives characterization as higher.
UB-005-P410 — That higher affection receives characterization as active.
UB-005-P411 — That higher affection receives characterization as creature-loving.
UB-005-P412 — God is the Father of every individual.
UB-005-P413 — The passage explicitly includes the wrongdoer within the scope of God’s individual fatherhood.
UB-005-P414 — Morality originates in the reason of self-consciousness.
UB-005-P415 — The passage characterizes morality as superanimal.
UB-005-P416 — The passage characterizes morality as wholly evolutionary.
UB-005-P417 — Human evolution embraces in its unfolding the endowments antecedent to the bestowal of the Adjusters.
UB-005-P418 — Human evolution embraces in its unfolding the endowments antecedent to the pouring out of the Spirit of Truth.
UB-005-P419 — Attainment of levels of morality does not deliver humans from the real struggles of mortal living.
UB-005-P420 — The physical environment entails a battle for existence.
UB-005-P421 — Social surroundings necessitate ethical adjustments.
UB-005-P422 — Moral situations require the making of choices in the highest realms of reason.
UB-005-P423 — The spiritual experience under discussion involves having realized God.
UB-005-P424 — Such spiritual experience demands that the individual find God.
UB-005-P425 — Such spiritual experience demands that the individual sincerely strive to become like God.
UB-005-P426 — Religion is not grounded in the facts of science.
UB-005-P427 — Religion is not grounded in the obligations of society.
UB-005-P428 — Religion is not grounded in the assumptions of philosophy.
UB-005-P429 — Religion is not grounded in the implied duties of morality.
UB-005-P430 — Religion constitutes an independent realm.
UB-005-P431 — Religion constitutes a realm of human response to life situations.
UB-005-P432 — Religion is unfailingly exhibited at all stages of human development that are postmoral.
UB-005-P433 — Religion may permeate all four levels of the realization of values.
UB-005-P434 — Religion may permeate all four levels of the enjoyment of universe fellowship.
UB-005-P435 — The physical or material level corresponds to self-preservation.
UB-005-P436 — The social or emotional level corresponds to fellowship.
UB-005-P437 — The moral or duty level corresponds to reason.
UB-005-P438 — The spiritual level corresponds to consciousness of universe fellowship through divine worship.
UB-005-P439 — The fact-seeking scientist conceives God as the First Cause.
UB-005-P440 — The fact-seeking scientist conceives God as a God of force.
UB-005-P441 — The emotional artist sees God as the ideal of beauty.
UB-005-P442 — The emotional artist sees God as a God of aesthetics.
UB-005-P443 — The reasoning philosopher is sometimes inclined to posit God as universal unity.
UB-005-P444 — The reasoning philosopher may extend that conception even to a pantheistic Deity.
UB-005-P445 — The religionist of faith believes in a God who fosters survival.
UB-005-P446 — The religionist of faith believes in God as the Father in heaven.
UB-005-P447 — The religionist of faith believes in a God of love.
UB-005-P448 — Moral conduct is always antecedent to evolved religion.
UB-005-P449 — Moral conduct forms part of even revealed religion.
UB-005-P450 — Moral conduct never constitutes the whole of religious experience.
UB-005-P451 — Social service results from moral thinking.
UB-005-P452 — Social service results from religious living.
UB-005-P453 — Morality does not biologically lead to the higher spiritual levels of religious experience.
UB-005-P454 — Adoration of abstract beauty does not constitute worship of God.
UB-005-P455 — Exaltation of nature does not constitute worship of God.
UB-005-P456 — Reverence for unity does not constitute worship of God.
UB-005-P457 — Evolutionary religion functions as the developmental source represented by the passage’s metaphor of the “mother” of science.
UB-005-P458 — Evolutionary religion functions as the developmental source represented by the passage’s metaphor of the “mother” of art.
UB-005-P459 — Evolutionary religion functions as the developmental source represented by the passage’s metaphor of the “mother” of philosophy.
UB-005-P460 — Science, art, and philosophy collectively elevated humanity to a level of receptivity to revealed religion.
UB-005-P461 — The revealed religion under discussion includes the bestowal of the Adjusters.
UB-005-P462 — The revealed religion under discussion includes the coming of the Spirit of Truth.
UB-005-P463 — The evolutionary picture of human existence begins with religion.
UB-005-P464 — The evolutionary picture of human existence ends with religion.
UB-005-P465 — The religion associated with the beginning receives characterization as evolutional.
UB-005-P466 — The religion associated with the beginning receives characterization as biological.
UB-005-P467 — The religion associated with the ending receives characterization as revelational.
UB-005-P468 — The religion associated with the ending receives characterization as periodical.
UB-005-P469 — The passage characterizes the beginning and ending forms of religion as having very different qualities.
UB-005-P470 — Religion is normal to humanity.
UB-005-P471 — Religion is natural to humanity.
UB-005-P472 — Religion is optional for humanity.
UB-005-P473 — A person does not have to be religious against that person’s will.
UB-005-P474 — Religious experience is essentially spiritual.
UB-005-P475 — Religious experience can never be fully understood by the material mind.
UB-005-P476 — The inability of the material mind fully to understand religious experience gives rise to the function assigned to theology in this context.
UB-005-P477 — The passage characterizes theology in this context as the psychology of religion.
UB-005-P478 — The essential doctrine of human realization of God creates a paradox in finite comprehension.
UB-005-P479 — It is well-nigh impossible for human logic and finite reason to harmonize divine immanence with divine transcendence.
UB-005-P480 — The concept of divine immanence presents God as within every individual.
UB-005-P481 — The concept of divine immanence presents God as a part of every individual.
UB-005-P482 — The concept of divine transcendence presents God as exercising divine domination over the universe of universes.
UB-005-P483 — The passage characterizes divine immanence and divine transcendence as two essential concepts of Deity.
UB-005-P484 — Divine immanence and divine transcendence must be unified in faith-grasp.
UB-005-P485 — The required unification includes the conception of the transcendence of a personal God.
UB-005-P486 — The required unification includes realization of the indwelling presence of a fragment of that God.
UB-005-P487 — The required unification serves to justify intelligent worship.
UB-005-P488 — The required unification serves to validate the hope of personality survival.
UB-005-P489 — The realities of religion lie utterly beyond mortal capacity for intellectual comprehension.
UB-005-P490 — The passage grounds the difficulties of religion in the asserted transcendence of religious realities beyond mortal intellectual comprehension.
UB-005-P491 — The passage grounds the paradoxes of religion in the asserted transcendence of religious realities beyond mortal intellectual comprehension.
UB-005-P492 — Mortal humans secure three great satisfactions from religious experience even during their temporal earthly lives.
UB-005-P493 — Intellectually, religious experience provides the satisfaction of a more unified human consciousness.
UB-005-P494 — Philosophically, religious experience provides substantiation of ideals of moral values.
UB-005-P495 — Spiritually, the religious individual thrives in the experience of divine companionship.
UB-005-P496 — Spiritually, the religious individual thrives in the spiritual satisfactions of true worship.
UB-005-P497 — God-consciousness as experienced by an evolving mortal must consist of three varying factors or differential levels of reality realization.
UB-005-P498 — Mind consciousness consists in comprehension of the idea of God.
UB-005-P499 — Soul consciousness consists in realization of the ideal of God.
UB-005-P500 — Spirit consciousness consists in realization of the spirit reality of God.
UB-005-P501 — Unification of the three factors of divine realization, even when incomplete, produces within mortal personality a realization of the personality of God across all conscious levels.
UB-005-P502 — In mortals who have attained the Corps of the Finality, unified divine realization will in time lead to realization of the supremacy of God.
UB-005-P503 — Realization of the supremacy of God may subsequently eventuate in realization of the ultimacy of God.
UB-005-P504 — The realization of the ultimacy of God described here constitutes some phase of the absonite superconsciousness of the Paradise Father.
UB-005-P505 — The experience of God-consciousness remains the same from generation to generation.
UB-005-P506 — With each advancing epoch in human knowledge, the philosophic concept of God must change.
UB-005-P507 — With each advancing epoch in human knowledge, theologic definitions of God must change.
UB-005-P508 — God-knowingness, identified here with religious consciousness, constitutes a universe reality.
UB-005-P509 — No matter how valid religious experience may be, it must remain willing to subject itself to intelligent criticism.
UB-005-P510 — No matter how valid religious experience may be, it must remain willing to subject itself to reasonable philosophic interpretation.
UB-005-P511 — Religious experience must not seek to exist as a thing apart from the totality of human experience.
UB-005-P512 — Eternal survival of personality depends wholly upon the choosing of the mortal mind.
UB-005-P513 — Decisions of the mortal mind determine the survival potential of the immortal soul.
UB-005-P514 — When the mind believes God, the soul knows God, and the mind, soul, and fostering Adjuster all desire God, survival is assured.
UB-005-P515 — Limitations of intellect cannot invalidate the presence of the divine spirit in a believing individual.
UB-005-P516 — Curtailment of education cannot invalidate the presence of the divine spirit in a believing individual.
UB-005-P517 — Deprivation of culture cannot invalidate the presence of the divine spirit in a believing individual.
UB-005-P518 — Impoverishment of social status cannot invalidate the presence of the divine spirit in a believing individual.
UB-005-P519 — Inferior human standards of morality resulting from lack of educational, cultural, and social advantages cannot invalidate the presence of the divine spirit in a believing individual.
UB-005-P520 — The indwelling of the Mystery Monitor constitutes the inception of the potential for growth and survival of the immortal soul.
UB-005-P521 — The indwelling of the Mystery Monitor ensures the possibility of the potential for growth and survival of the immortal soul.
UB-005-P522 — The ability of mortal parents to procreate does not depend upon their educational status.
UB-005-P523 — The ability of mortal parents to procreate does not depend upon their cultural status.
UB-005-P524 — The ability of mortal parents to procreate does not depend upon their social status.
UB-005-P525 — The ability of mortal parents to procreate does not depend upon their economic status.
UB-005-P526 — Under natural conditions, union of the parental factors is sufficient to initiate offspring.
UB-005-P527 — A human mind that discerns right and wrong and possesses the capacity to worship God, in union with a divine Adjuster, is sufficient to initiate production of an immortal soul possessing survival qualities when that spirit-endowed individual seeks God, sincerely desires to become like God, and honestly elects to do the will of the Father.
UB-005-P528 — A human mind that discerns right and wrong and possesses the capacity to worship God, in union with a divine Adjuster, is sufficient to foster production of an immortal soul possessing survival qualities when that spirit-endowed individual seeks God, sincerely desires to become like God, and honestly elects to do the will of the Father.
UB-005-P529 — The Universal Father functions as the God of personalities.
UB-005-P530 — The entire domain of universe personality, from the lowest mortal material personality to the highest creator personality, has its center and circumference in the Universal Father.
UB-005-P531 — God the Father bestows every personality.
UB-005-P532 — God the Father conserves every personality.
UB-005-P533 — The Paradise Father constitutes the destiny of finite personalities who wholeheartedly choose the divine will, love God, and long to become like him.
UB-005-P534 — Personality constitutes one of the unsolved mysteries of the universes.
UB-005-P535 — The narrator claims adequate conceptual understanding of the factors entering into the make-up of various orders and levels of personality.
UB-005-P536 — The narrator denies full comprehension of the real nature of personality itself.
UB-005-P537 — The narrator claims clear perception of numerous factors which, when combined, constitute the vehicle for human personality.
UB-005-P538 — The narrator denies full comprehension of the nature and significance of finite personality.
UB-005-P539 — Personality exists potentially in all creatures possessing mind endowment ranging from the minimum of self-consciousness to the maximum of God-consciousness.
UB-005-P540 — Mind endowment alone does not constitute personality.
UB-005-P541 — Spirit alone does not constitute personality.
UB-005-P542 — Physical energy alone does not constitute personality.
UB-005-P543 — Personality constitutes a quality and value in cosmic reality.
UB-005-P544 — God the Father exclusively bestows personality upon living systems composed of associated and coordinated matter, mind, and spirit.
UB-005-P545 — Personality does not constitute a progressive achievement.
UB-005-P546 — Personality may occur as material personality.
UB-005-P547 — Personality may occur as spiritual personality.
UB-005-P548 — With respect to personality status, either personality obtains or it does not obtain.
UB-005-P549 — Something other-than-personal never attains the personal level except through a direct act of the Paradise Father.
UB-005-P550 — The Universal Father personalizes living energy systems.
UB-005-P551 — In personalizing living energy systems, the Universal Father endows them with relative creative consciousness.
UB-005-P552 — In personalizing living energy systems, the Universal Father endows them with freewill control.
UB-005-P553 — No personality exists independently of God the Father.
UB-005-P554 — The fundamental attributes of human selfhood constitute bestowals of the Universal Father.
UB-005-P555 — The absolute Adjuster nucleus of the human personality constitutes a bestowal of the Universal Father.
UB-005-P556 — The Adjusters discussed here possess prepersonal status.
UB-005-P557 — Prepersonal Adjusters indwell numerous types of mortal creatures.
UB-005-P558 — Such Adjuster indwelling ensures the possibility that these mortal creatures may survive mortal death.
UB-005-P559 — Mortal creatures who survive mortal death may personalize as morontia creatures.
UB-005-P560 — Such morontia creatures possess the potential for ultimate spirit attainment.
UB-005-P561 — When a personality-endowed creature mind is indwelt by a fragment of the spirit of the eternal God, that finite personality possesses the potential of the divine.
UB-005-P562 — Under the same conditions, that finite personality possesses the potential of the eternal.
UB-005-P563 — Under the same conditions, the finite personality may aspire to a destiny akin to the Ultimate.
UB-005-P564 — Under the same conditions, the finite personality may reach toward realization of the Absolute.
UB-005-P565 — Capacity for divine personality inheres in the prepersonal Adjuster.
UB-005-P566 — Capacity for human personality exists potentially in the cosmic-mind endowment of the human being.
UB-005-P567 — The experiential personality of a mortal does not become observable as an active and functional reality until after the mortal's material life vehicle has received the liberating divine touch attributed to the Universal Father.
UB-005-P568 — Following this divine liberation, the mortal enters experience as a self-conscious personality.
UB-005-P569 — The resulting mortal personality functions as relatively self-determinative.
UB-005-P570 — The resulting mortal personality functions as self-creative.
UB-005-P571 — The material self qualifies as truly and unqualifiedly personal.
UB-005-P572 — The material self possesses personality.
UB-005-P573 — The material self possesses temporal identity.
UB-005-P574 — The prepersonal spirit Adjuster possesses eternal identity.
UB-005-P575 — Material personality and spirit prepersonality are capable of uniting their creative attributes.
UB-005-P576 — The union of the creative attributes of material personality and spirit prepersonality can bring into existence the surviving identity of the immortal soul.
UB-005-P577 — The Universal Father provides for the growth of the immortal soul.
UB-005-P578 — The Universal Father liberates the human inner self from absolute dependence upon antecedent causation.
UB-005-P579 — The liberation from causation response described here applies, at minimum, to the mortal's eternal destiny.
UB-005-P580 — Given provision for growth of the immortal soul, the mortal may will the creation of the surviving and eternal self.
UB-005-P581 — Given provision for growth of the immortal soul, the mortal may inhibit creation of the surviving and eternal self.
UB-005-P582 — No other being, force, creator, or agency can interfere to any degree with the absolute sovereignty of mortal free will when that will operates within the realm of choice concerning the eternal destiny of the choosing personality.
UB-005-P583 — With respect to eternal survival, God has decreed the sovereignty of the material and mortal will, and that decree is absolute.
UB-005-P584 — The bestowal of creature personality confers relative liberation from slavish response to antecedent causation.
UB-005-P585 — The personalities of all moral beings, whether evolutionary or otherwise, are centered in the personality of the Universal Father.
UB-005-P586 — The personalities of moral beings remain drawn toward the Paradise presence of the Universal Father.
UB-005-P587 — The attraction of moral personalities toward the Father's Paradise presence arises from a kinship of being that constitutes the universal family circle and fraternal circuit of the eternal God.
UB-005-P588 — All personality possesses a kinship of divine spontaneity.
UB-005-P589 — The personality circuit of the universe of universes centers in the person of the Universal Father.
UB-005-P590 — The Paradise Father remains personally conscious of all personalities at all levels of self-conscious existence.
UB-005-P591 — The Paradise Father remains in personal contact with all personalities at all levels of self-conscious existence.
UB-005-P592 — The universal personality consciousness of the Father operates independently of the mission of the Thought Adjusters.
UB-005-P593 — All gravity is circuited in the Isle of Paradise.
UB-005-P594 — All mind is circuited in the Conjoint Actor.
UB-005-P595 — All spirit is circuited in the Eternal Son.
UB-005-P596 — All personality is circuited in the personal presence of the Universal Father.
UB-005-P597 — The personality circuit unerringly transmits the worship of all personalities to the Original and Eternal Personality.
UB-005-P598 — The Universal Father bestows choice-liberty upon personalities who do not possess Thought Adjuster indwelling.
UB-005-P599 — Personalities without Adjuster indwelling nevertheless participate in the Father's personality circuit of divine love.
UB-005-P600 — God provides for sovereign choice in all true personalities.
UB-005-P601 — No personal creature can be coerced into the eternal adventure.
UB-005-P602 — Entry into eternity occurs only in response to the freewill choice of the freewill children of God.
UB-005-P603 — The narrator characterizes Paper 5 as an effort to present the relation of the living God to the children of time.
UB-005-P604 — The narrator reiterates that God functions as the universe Father of the addressed planetary mortals.
UB-005-P605 — The narrator characterizes the addressed planetary mortals as God's planetary children.

Paper 6 — The Eternal Son

Source analyzed: 6:0.1–6:8.8
Permanent propositions registered: 333
Status: Complete, validated, and frozen — Introduction and Sections 1–8 analyzed; 61 tensions examined and resolved; 0 formal contradictions
Paper analysis: Paper 6 — The Eternal Son

UB-006-P001 — The Eternal Son constitutes the perfect and final expression of the Universal Father's “first” personal and absolute concept.
UB-006-P002 — Whenever and however the Universal Father personally and absolutely expresses himself, he does so through the Eternal Son.
UB-006-P003 — The Eternal Son eternally functions as the living and divine Word.
UB-006-P004 — The Eternal Son resides at the center of all things.
UB-006-P005 — The Eternal Son resides at the center of all things in association with the Eternal and Universal Father.
UB-006-P006 — The Eternal Son immediately enshrouds the personal presence of the Eternal and Universal Father.
UB-006-P007 — The narrators speak of God's “first” thought for the purpose of gaining access to the thought channels of the human intellect.
UB-006-P008 — The narrators allude to an impossible time origin of the Eternal Son for the purpose of gaining access to the thought channels of the human intellect.
UB-006-P009 — The narrator characterizes such sequential expressions as distortions of language.
UB-006-P010 — Such linguistic distortions represent the narrators' best efforts at contact-compromise with the time-bound minds of mortal creatures.
UB-006-P011 — In the sequential sense, the Universal Father could never have had a first thought.
UB-006-P012 — In the sequential sense, the Eternal Son could never have had a beginning.
UB-006-P013 — The narrator reports having received instruction to portray the realities of eternity to time-limited mortal minds through such symbols of thought.
UB-006-P014 — The narrator reports having received instruction to designate relationships of eternity through time concepts of sequentiality.
UB-006-P015 — The Eternal Son constitutes the spiritual personalization of the Paradise Father's universal and infinite concept of divine reality.
UB-006-P016 — The Eternal Son constitutes the spiritual personalization of the Paradise Father's universal and infinite concept of unqualified spirit.
UB-006-P017 — The Eternal Son constitutes the spiritual personalization of the Paradise Father's universal and infinite concept of absolute personality.
UB-006-P018 — By virtue of this personalization, the Eternal Son constitutes the divine revelation of the creator identity of the Universal Father.
UB-006-P019 — The personality of the Eternal Son possesses perfection.
UB-006-P020 — The Universal Father constitutes the eternal and universal source of all spiritual meanings.
UB-006-P021 — The Universal Father constitutes the eternal and universal source of all spiritual values.
UB-006-P022 — The Universal Father constitutes the eternal and universal source of all volitional meanings.
UB-006-P023 — The Universal Father constitutes the eternal and universal source of all volitional values.
UB-006-P024 — The Universal Father constitutes the eternal and universal source of all purposeful meanings.
UB-006-P025 — The Universal Father constitutes the eternal and universal source of all purposeful values.
UB-006-P026 — The Universal Father constitutes the eternal and universal source of all personal meanings.
UB-006-P027 — The Universal Father constitutes the eternal and universal source of all personal values.
UB-006-P028 — The narrators employ the conception of the Father's “first personal, universal, and infinite concept” as a conceptual license intended to help the finite time-bound mind form some sequential concept of relationships among the eternal and infinite beings of the Paradise Trinity.
UB-006-P029 — The narrator cannot convey to the human mind any adequate idea of the eternal relations of the Deities.
UB-006-P030 — Because of that communicative limitation, the narrator employs temporal terminology capable of giving the finite mind something of an idea of the relationships of these eternal beings in subsequent eras of time.
UB-006-P031 — The narrators believe that the Eternal Son sprang from the Universal Father.
UB-006-P032 — The narrators report having been taught that the Universal Father possesses unqualified eternity.
UB-006-P033 — The narrators report having been taught that the Eternal Son possesses unqualified eternity.
UB-006-P034 — No time creature can ever fully comprehend the mystery involving the Eternal Son's derivation from the Universal Father together with his co-ordinate eternity with the Father.
UB-006-P035 — The Eternal Son stands co-ordinately eternal with the Universal Father.
UB-006-P036 — The Eternal Son constitutes the original Son of God.
UB-006-P037 — The Eternal Son constitutes the only-begotten Son of God.
UB-006-P038 — The Eternal Son constitutes God the Son.
UB-006-P039 — The Eternal Son constitutes the Second Person of Deity.
UB-006-P040 — The Eternal Son functions as the associate creator of all things.
UB-006-P041 — The Universal Father constitutes the First Great Source and Center.
UB-006-P042 — The Eternal Son constitutes the Second Great Source and Center.
UB-006-P043 — The Eternal Son constitutes the spiritual center of the spiritual government of the universe of universes.
UB-006-P044 — The Eternal Son functions as the divine administrator of the spiritual government of the universe of universes.
UB-006-P045 — The Universal Father functions first as a creator and then as a controller.
UB-006-P046 — The Eternal Son functions first as a cocreator and then as a spiritual administrator.
UB-006-P047 — God possesses spirit nature.
UB-006-P048 — The Eternal Son constitutes a personal revelation of that spirit nature.
UB-006-P049 — The First Source and Center constitutes the Volitional Absolute.
UB-006-P050 — The Second Source and Center constitutes the Personality Absolute.
UB-006-P051 — The Universal Father never personally functions as a creator except in conjunction with the Eternal Son or with the co-ordinate action of the Eternal Son.
UB-006-P052 — If the New Testament writer’s “Word” referred to the Eternal Son, then the statement that the Word existed “in the beginning” would express truth of the Eternal Son.
UB-006-P053 — If the New Testament writer’s “Word” referred to the Eternal Son, then the statement that the Word was with God would express truth of the Eternal Son.
UB-006-P054 — If the New Testament writer’s “Word” referred to the Eternal Son, then the statement that the Word was God would express truth of the Eternal Son.
UB-006-P055 — If the New Testament writer’s “Word” referred to the Eternal Son, then the statement that all things were made by the Word would express truth of the Eternal Son.
UB-006-P056 — A Son of the Eternal Son appeared on Urantia.
UB-006-P057 — Those who fraternized with this divine being in human form described him through language identifying him with the “Word of life.”
UB-006-P058 — This bestowal Son came forth from the Universal Father just as truly as did the Original Son.
UB-006-P059 — One of this bestowal Son’s earthly prayers is presented as suggesting that he possessed glory with the Father before this world existed.
UB-006-P060 — The Eternal Son is known by different names in different universes.
UB-006-P061 — In the central universe, the Eternal Son is known as the Co-ordinate Source.
UB-006-P062 — In the central universe, the Eternal Son is known as the Cocreator.
UB-006-P063 — In the central universe, the Eternal Son is known as the Associate Absolute.
UB-006-P064 — On Uversa, the superuniverse headquarters, the narrator group designates the Eternal Son as the Co-ordinate Spirit Center.
UB-006-P065 — On Uversa, the superuniverse headquarters, the narrator group designates the Eternal Son as the Eternal Spirit Administrator.
UB-006-P066 — On Salvington, the headquarters of the local universe addressed by the narrator, the Eternal Son is of record as the Second Eternal Source and Center.
UB-006-P067 — The Melchizedeks speak of the Eternal Son as the Son of Sons.
UB-006-P068 — On Urantia, the Original Son has been confused with Michael of Nebadon, a co-ordinate Creator Son.
UB-006-P069 — This confusion of the Original Son with Michael of Nebadon does not characterize the system of inhabited spheres to which Urantia belongs.
UB-006-P070 — Michael of Nebadon bestowed himself upon the mortal races of Urantia.
UB-006-P071 — Any of the Paradise Sons may fittingly be called a Son of God.
UB-006-P072 — The narrator group habitually reserves the designation “the Eternal Son” for the Original Son.
UB-006-P073 — The Original Son is cocreator with the Universal Father of the central universe of power and perfection.
UB-006-P074 — The Original Son is cocreator of all other divine Sons who spring from the infinite Deities.
UB-006-P075 — The Eternal Son is as changeless as the Universal Father.
UB-006-P076 — The Eternal Son is as infinitely dependable as the Universal Father.
UB-006-P077 — The Eternal Son is as spiritual as the Universal Father.
UB-006-P078 — The Eternal Son is truly an unlimited spirit.
UB-006-P079 — To creatures of lowly origin, the Eternal Son would appear more personal than the Universal Father.
UB-006-P080 — This greater apparent personality results from the Eternal Son’s being one step nearer such creatures in approachability than the Universal Father.
UB-006-P081 — The Eternal Son is wholly like the Universal Father.
UB-006-P082 — The Eternal Son constitutes God the Father personally manifest to the universe of universes.
UB-006-P083 — The proposition “He who has seen the Son has seen the Father” applies to the Eternal Son.
UB-006-P084 — The proposition “He who has seen the Son has seen the Father” applies to all co-ordinate Creator Sons.
UB-006-P085 — When the narrator group worships the Universal Father, it simultaneously worships God the Son.
UB-006-P086 — When the narrator group worships the Universal Father, it simultaneously worships God the Spirit.
UB-006-P087 — God the Son is as divinely real in nature as God the Father.
UB-006-P088 — God the Son is as eternal in nature as God the Father.
UB-006-P089 — The Eternal Son possesses all the Universal Father’s infinite and transcendent righteousness.
UB-006-P090 — The Eternal Son reflects all the Universal Father’s holiness of character.
UB-006-P091 — The Eternal Son shares the Universal Father’s perfection.
UB-006-P092 — The Eternal Son jointly shares responsibility for aiding creatures of imperfection in their spiritual efforts to attain divine perfection.
UB-006-P093 — The Eternal Son possesses all the Universal Father’s character of divinity.
UB-006-P094 — The Eternal Son possesses all the Universal Father’s attributes of spirituality.
UB-006-P095 — The Eternal Son constitutes the fullness of God’s absoluteness in personality.
UB-006-P096 — The Eternal Son constitutes the fullness of God’s absoluteness in spirit.
UB-006-P097 — The Eternal Son reveals these qualities in his personal management of the spiritual government of the universe of universes.
UB-006-P098 — God constitutes a universal spirit.
UB-006-P099 — The spirit nature of the Universal Father is focalized in the Deity of the Eternal Son.
UB-006-P100 — The spirit nature of the Universal Father is personalized in the Deity of the Eternal Son.
UB-006-P101 — In the Eternal Son, all spiritual characteristics apparently become greatly enhanced through differentiation from the universality of the First Source and Center.
UB-006-P102 — The Universal Father shares his spirit nature with the Eternal Son.
UB-006-P103 — The Universal Father and Eternal Son together fully and unreservedly share the divine spirit with the Conjoint Actor, the Infinite Spirit.
UB-006-P104 — The Universal Father and Eternal Son are equal in the love of truth.
UB-006-P105 — The Universal Father and Eternal Son are equal in the creation of beauty.
UB-006-P106 — The Eternal Son appears to devote himself more than the Father to realization of the exclusively spiritual beauty of universal values.
UB-006-P107 — The narrator discerns no difference between the Universal Father and Eternal Son in divine goodness.
UB-006-P108 — The Universal Father loves his universe children as a father.
UB-006-P109 — The Eternal Son regards all creatures as a father.
UB-006-P110 — The Eternal Son regards all creatures as a brother.
UB-006-P111 — The Eternal Son shares the justice of the Trinity.
UB-006-P112 — The Eternal Son shares the righteousness of the Trinity.
UB-006-P113 — The Eternal Son overshadows these divinity traits through the infinite personalization of the Universal Father’s love and mercy.
UB-006-P114 — The Eternal Son constitutes the revelation of divine love to the universes.
UB-006-P115 — God is love.
UB-006-P116 — The Eternal Son is mercy.
UB-006-P117 — The Eternal Son cannot love more than the Universal Father.
UB-006-P118 — The Eternal Son can show mercy to creatures in one additional way.
UB-006-P119 — The Eternal Son is a primal creator like the Universal Father.
UB-006-P120 — By virtue of his relation as Eternal Son of the Universal Father, the Eternal Son shares in the sonship experience of all other sons of the Universal Father.
UB-006-P121 — The Eternal Son constitutes the great mercy minister to all creation.
UB-006-P122 — Mercy constitutes the essence of the Eternal Son’s spiritual character.
UB-006-P123 — The mandates of the Eternal Son are keyed in tones of mercy as they go forth over the spirit circuits of the Second Source and Center.
UB-006-P124 — To comprehend the love of the Eternal Son, one must first perceive its divine source in the Universal Father.
UB-006-P125 — The Universal Father constitutes the divine source of the Eternal Son’s love.
UB-006-P126 — To comprehend the love of the Eternal Son, one must then behold the unfolding of this infinite affection in the far-flung ministry of the Infinite Spirit and his ministering personalities.
UB-006-P127 — This infinite affection unfolds in the far-flung ministry of the Infinite Spirit and his ministering personalities.
UB-006-P128 — The Infinite Spirit possesses an almost limitless host of ministering personalities.
UB-006-P129 — The ministry of the Eternal Son is devoted to revelation of the God of love to the universe of universes.
UB-006-P130 — The Eternal Son does not attempt to persuade the Universal Father to love his lowly creatures.
UB-006-P131 — The Eternal Son does not attempt to persuade the Universal Father to show mercy to the wrongdoers of time.
UB-006-P132 — One should not envisage the Eternal Son as appealing to the Universal Father to show mercy to his lowly creatures on the material worlds of space.
UB-006-P133 — The narrator characterizes such conceptions of God as crude and grotesque.
UB-006-P134 — All merciful ministrations of the Sons of God constitute a direct revelation of the Universal Father’s heart of universal love and infinite compassion.
UB-006-P135 — The Universal Father’s love constitutes the real and eternal source of the Eternal Son’s mercy.
UB-006-P136 — Mercy constitutes applied love.
UB-006-P137 — Mercy constitutes the Universal Father’s love in action in the person of the Eternal Son.
UB-006-P138 — The love of the Eternal Son is universal.
UB-006-P139 — As love is comprehended on a sex planet, the love of God is more comparable to the love of a father.
UB-006-P140 — As love is comprehended on a sex planet, the love of the Eternal Son is more comparable to the affection of a mother.
UB-006-P141 — The narrator characterizes these parental illustrations as crude.
UB-006-P142 — The narrator employs these crude illustrations in the hope of conveying to the human mind a distinction between the Universal Father’s love and the Eternal Son’s love.
UB-006-P143 — The difference between the Universal Father’s love and the Eternal Son’s love does not consist in divine content.
UB-006-P144 — The difference between the Universal Father’s love and the Eternal Son’s love includes a difference in quality of expression.
UB-006-P145 — The difference between the Universal Father’s love and the Eternal Son’s love includes a difference in technique of expression.
UB-006-P146 — The Eternal Son motivates the spirit level of cosmic reality.
UB-006-P147 — The spiritual power of the Eternal Son is absolute in relation to all universe actualities.
UB-006-P148 — The Eternal Son exercises perfect control over the interassociation of all undifferentiated spirit energy.
UB-006-P149 — The Eternal Son exercises perfect control over all actualized spirit reality.
UB-006-P150 — The Eternal Son exercises this perfect control through his absolute grasp of spirit gravity.
UB-006-P151 — All pure unfragmented spirit is responsive to the infinite drawing power of the Eternal Son.
UB-006-P152 — All spiritual beings are responsive to the infinite drawing power of the Eternal Son.
UB-006-P153 — All spiritual values are responsive to the infinite drawing power of the Eternal Son.
UB-006-P154 — If the eternal future should witness the appearance of an unlimited universe, the spirit gravity and spirit power of the Original Son would be wholly adequate for the spiritual control of such a boundless creation.
UB-006-P155 — If the eternal future should witness the appearance of an unlimited universe, the spirit gravity and spirit power of the Original Son would be wholly adequate for the effective administration of such a boundless creation.
UB-006-P156 — The Eternal Son is omnipotent only in the spiritual realm.
UB-006-P157 — In the eternal economy of universe administration, wasteful and needless repetition of function is never encountered.
UB-006-P158 — The Deities do not engage in useless duplication of universe ministry.
UB-006-P159 — The omnipresence of the Original Son constitutes the spiritual unity of the universe of universes.
UB-006-P160 — The spiritual cohesion of all creation rests upon the everywhere-active presence of the divine spirit of the Eternal Son.
UB-006-P161 — When the narrator group conceives of the Universal Father’s spiritual presence, it finds that presence difficult to differentiate in thought from the spiritual presence of the Eternal Son.
UB-006-P162 — The spirit of the Universal Father is eternally resident in the spirit of the Eternal Son.
UB-006-P163 — The Universal Father must be spiritually omnipresent.
UB-006-P164 — The Universal Father’s spiritual omnipresence appears inseparable from the everywhere spirit activities of the Eternal Son.
UB-006-P165 — The narrator group believes that, in all situations of Father-Son presence of a dual spiritual nature, the spirit of the Eternal Son is co-ordinate with the spirit of the Universal Father.
UB-006-P166 — In his contact with personality, the Universal Father acts in the personality circuit.
UB-006-P167 — In his personal and detectable contact with spiritual creation, the Universal Father appears in fragments of the totality of his Deity.
UB-006-P168 — Wherever and whenever they appear in the universes, these Father fragments possess a solitary, unique, and exclusive function.
UB-006-P169 — In all such situations, the spirit of the Eternal Son is co-ordinate with the spiritual function of the fragmented presence of the Universal Father.
UB-006-P170 — Spiritually, the Eternal Son is omnipresent.
UB-006-P171 — The spirit of the Eternal Son is with and around human beings.
UB-006-P172 — The spirit of the Eternal Son is not within a human being and part of that human being in the manner of the Mystery Monitor.
UB-006-P173 — The indwelling Father fragment adjusts the human mind toward progressively divine attitudes.
UB-006-P174 — As the human mind becomes adjusted toward progressively divine attitudes, it becomes increasingly responsive to the spiritual drawing power of the spirit-gravity circuit of the Second Source and Center.
UB-006-P175 — The Original Son is universally and spiritually self-conscious.
UB-006-P176 — In wisdom, the Eternal Son is fully equal with the Universal Father.
UB-006-P177 — In the realm of omniscient knowledge, the narrator group cannot distinguish between the First and Second Sources.
UB-006-P178 — Like the Universal Father, the Eternal Son knows all.
UB-006-P179 — The Eternal Son is never surprised by any universe event.
UB-006-P180 — The Eternal Son comprehends the end from the beginning.
UB-006-P181 — The Universal Father and Eternal Son know the number of all spirits and spiritualized beings in the universe of universes.
UB-006-P182 — The Universal Father and Eternal Son know the whereabouts of all spirits and spiritualized beings in the universe of universes.
UB-006-P183 — The Eternal Son knows all things by virtue of his own omnipresent spirit.
UB-006-P184 — The Eternal Son, equally with the Universal Father and the Conjoint Actor, is fully cognizant of the reflectivity intelligence of the Supreme Being.
UB-006-P185 — The reflectivity intelligence of the Supreme Being is at all times aware of all things that transpire on all worlds of the seven superuniverses.
UB-006-P186 — There are other ways in which the Paradise Son is omniscient.
UB-006-P187 — As a loving, merciful, and ministering spiritual personality, the Eternal Son is wholly and infinitely equal with the Universal Father.
UB-006-P188 — In merciful and affectionate personal contacts with ascendant beings of the lower realms, the Eternal Son is as kind and considerate as his Paradise Sons in the local universes.
UB-006-P189 — In such contacts, the Eternal Son is as patient and long-suffering as his Paradise Sons in the local universes.
UB-006-P190 — The Paradise Sons in the local universes frequently bestow themselves upon the evolutionary worlds of time.
UB-006-P191 — With the stated exceptions, studying the spiritual attributes of the Universal Father is sufficient for understanding and correctly evaluating the attributes of the Eternal Son.
UB-006-P192 — The Eternal Son does not personally function in the physical domains.
UB-006-P193 — In levels of mind ministry to creature beings, the Eternal Son functions only through the Conjoint Actor.
UB-006-P194 — These qualifications do not otherwise limit the Eternal Son in the full and free exercise of spiritual omniscience.
UB-006-P195 — These qualifications do not otherwise limit the Eternal Son in the full and free exercise of spiritual omnipresence.
UB-006-P196 — These qualifications do not otherwise limit the Eternal Son in the full and free exercise of spiritual omnipotence.
UB-006-P197 — The Eternal Son does not personally pervade the potentials of spirit inherent in the infinity of the Deity Absolute.
UB-006-P198 — As these spirit potentials become actual, they come within the all-powerful grasp of the Eternal Son’s spirit-gravity circuit.
UB-006-P199 — Personality constitutes the exclusive gift of the Universal Father.
UB-006-P200 — The Eternal Son derives personality from the Universal Father.
UB-006-P201 — Without the Universal Father, the Eternal Son does not bestow personality.
UB-006-P202 — The Eternal Son gives origin to a vast spirit host.
UB-006-P203 — The beings derived through this originative activity are not personalities.
UB-006-P204 — When the Eternal Son creates personality, he does so in conjunction with the Universal Father or with the Conjoint Creator acting for the Father in such relationships.
UB-006-P205 — The Eternal Son constitutes a cocreator of personalities.
UB-006-P206 — The Eternal Son bestows personality upon no being.
UB-006-P207 — Of himself alone, the Eternal Son never creates personal beings.
UB-006-P208 — This limitation does not deprive the Eternal Son of the ability to create any or all types of other-than-personal reality.
UB-006-P209 — The Eternal Son is limited in the transmittal of creator prerogatives.
UB-006-P210 — In eternalizing the Original Son, the Universal Father bestowed upon him the power and privilege of joining with the Father in producing additional Sons possessing creative attributes.
UB-006-P211 — The Universal Father and Eternal Son have exercised, and continue to exercise, this power of producing additional Sons possessing creative attributes.
UB-006-P212 — After these co-ordinate Sons have been produced, the prerogatives of creatorship apparently are not further transmissible.
UB-006-P213 — The Eternal Son transmits creatorship powers only to the first or direct personalization.
UB-006-P214 — A Creator Son so brought into existence can never transmit or delegate the prerogatives of creatorship to the various orders of Sons that he subsequently creates.
UB-006-P215 — In the highest local-universe Sons, there appears a very limited reflection of the creative attributes of a Creator Son.
UB-006-P216 — As an infinite and exclusively personal being, the Eternal Son cannot fragmentize his nature.
UB-006-P217 — The Eternal Son cannot distribute and bestow individualized portions of his selfhood upon other entities or persons as the Universal Father and Infinite Spirit do.
UB-006-P218 — The Eternal Son can and does bestow himself as an unlimited spirit to bathe all creation.
UB-006-P219 — The Eternal Son unceasingly draws all spirit personalities to himself.
UB-006-P220 — The Eternal Son unceasingly draws all spiritual realities to himself.
UB-006-P221 — The Eternal Son constitutes the personal portrayal of the spirit Father to all creation.
UB-006-P222 — In the Deity sense, the Eternal Son is personal and nothing but personal.
UB-006-P223 — The Universal Father and Infinite Spirit are truly personal.
UB-006-P224 — Unlike the Eternal Son’s exclusive personality, the Universal Father and Infinite Spirit possess additional aspects beyond their status as Deity personalities.
UB-006-P225 — The Eternal Son cannot personally participate in the bestowal of Thought Adjusters.
UB-006-P226 — In the eternal past, the Eternal Son sat in council with the Universal Father concerning the projected bestowal of Thought Adjusters.
UB-006-P227 — The Eternal Son approved the plan for the bestowal of Thought Adjusters.
UB-006-P228 — The Eternal Son pledged endless cooperation with that plan.
UB-006-P229 — The Universal Father projected the bestowal of Thought Adjusters.
UB-006-P230 — In connection with that projected bestowal, the Universal Father proposed to the Eternal Son, “Let us make mortal man in our own image.”
UB-006-P231 — The spirit fragment of the Universal Father dwells within the human person addressed by the narrator.
UB-006-P232 — The spirit presence of the Eternal Son envelops the human person addressed by the narrator.
UB-006-P233 — The Father fragment and the Son’s spirit presence forever work as one for the spiritual advancement of the human person.
UB-006-P234 — The Eternal Son has mind.
UB-006-P235 — Mortal mind cannot comprehend the Eternal Son’s mind.
UB-006-P236 — Mortal mind cannot comprehend the Eternal Son’s spirit.
UB-006-P237 — Mortal humans perceive mind on finite, cosmic, material, and personal levels.
UB-006-P238 — Humans observe mind phenomena in living organisms functioning at the subpersonal animal level.
UB-006-P239 — Humans find it difficult to grasp the nature of mind when associated with supermaterial beings.
UB-006-P240 — Humans find it difficult to grasp the nature of mind when mind forms part of exclusively spiritual personalities.
UB-006-P241 — Mind requires a different definition when applied to the spirit level of existence or to spirit functions of intelligence.
UB-006-P242 — Mind directly allied with spirit is not comparable to mind that coordinates spirit and matter.
UB-006-P243 — Mind directly allied with spirit is not comparable to mind allied only with matter.
UB-006-P244 — Spirit is always conscious.
UB-006-P245 — Spirit is minded.
UB-006-P246 — Spirit possesses varied phases of identity.
UB-006-P247 — Without mind in some phase, spiritual consciousness would not exist in the fraternity of spirit beings.
UB-006-P248 — The equivalent of mind includes the ability to know and be known.
UB-006-P249 — The equivalent of mind is indigenous to Deity.
UB-006-P250 — Deity may be personal, prepersonal, superpersonal, or impersonal.
UB-006-P251 — Deity is never mindless—that is, never without at least the ability to communicate with similar entities, beings, or personalities.
UB-006-P252 — The mind of the Eternal Son is like the mind of the Universal Father.
UB-006-P253 — The mind of the Eternal Son is unlike any other mind in the universe.
UB-006-P254 — Together with the Father’s mind, the Eternal Son’s mind is ancestral to the diverse minds of the Conjoint Creator.
UB-006-P255 — The intellect of the Father and Son is ancestral to the absolute mind of the Third Source and Center.
UB-006-P256 — The premind of a Thought Adjuster perhaps best illustrates the mind of the Father and Son.
UB-006-P257 — Thought Adjusters are entirely outside the mind circuits of the Conjoint Actor.
UB-006-P258 — Thought Adjusters possess some form of premind.
UB-006-P259 — Thought Adjusters know as they are known.
UB-006-P260 — Thought Adjusters enjoy the equivalent of human thinking.
UB-006-P261 — Human beings are very nearly entirely material.
UB-006-P262 — Much concerning the Eternal Son’s spirit personality must await human attainment of spirit status following completion of local-universe morontia ascension.
UB-006-P263 — Much concerning the Eternal Son’s seven spiritual spheres encircling Paradise must await that attainment of spirit status.
UB-006-P264 — Much concerning the impersonal creations of the Paradise Son must await attainment of spirit status following completion of local-universe morontia ascension.
UB-006-P265 — As ascending beings pass through the superuniverse and onward to Havona, many spirit-concealed mysteries will clarify.
UB-006-P266 — That clarification accompanies the ascending being’s acquisition of the “mind of the spirit,” identified here as spiritual insight.
UB-006-P267 — The Universal Father escaped the fetters of unqualified personality through the technique of trinitization.
UB-006-P268 — Through that trinitization relation, the Universal Father has continued to bestow himself in endless profusion upon an ever-expanding universe of Creators and creatures.
UB-006-P269 — God is father personality.
UB-006-P270 — The Universal Father is the source of personality.
UB-006-P271 — The Universal Father is the bestower of personality.
UB-006-P272 — The Universal Father is the cause of personality.
UB-006-P273 — Every personal being derives personality from the Universal Father.
UB-006-P274 — The Original Son eternally derives his personality from the Paradise Father.
UB-006-P275 — The personality of the Paradise Son is purely spiritual.
UB-006-P276 — The absolute personality of the Paradise Son is a divine pattern.
UB-006-P277 — The absolute personality of the Paradise Son is an eternal pattern.
UB-006-P278 — The Son’s absolute personality is the pattern of the Father’s bestowal of personality upon the Conjoint Actor.
UB-006-P279 — The Son’s absolute personality subsequently serves as the pattern of the Father’s bestowal of personality upon his creatures throughout the universe.
UB-006-P280 — The Eternal Son is the spiritual nature of God made manifest to the universes.
UB-006-P281 — The Eternal Son is the personal nature of God made manifest to the universes.
UB-006-P282 — The Eternal Son constitutes the sum and substance of the First Source and Center when all that is nonpersonal, extradivine, nonspiritual, and pure potential is excluded.
UB-006-P283 — A word picture adequate to convey the beauty and grandeur of the Eternal Son’s supernal personality to the human mind is impossible.
UB-006-P284 — Whatever tends to obscure the Universal Father operates with almost equal influence to prevent conceptual recognition of the Eternal Son.
UB-006-P285 — Human beings must await attainment of Paradise for the relevant increase in understanding of the Eternal Son’s personality.
UB-006-P286 — Upon attaining Paradise, ascending beings will understand why the narrator could not adequately portray this absolute personality to the finite mind.
UB-006-P287 — Concerning identity, nature, and other attributes of personality, the Eternal Son is the full equal of the Universal Father.
UB-006-P288 — Concerning identity, nature, and other attributes of personality, the Eternal Son is the perfect complement of the Universal Father.
UB-006-P289 — Concerning identity, nature, and other attributes of personality, the Eternal Son is the eternal counterpart of the Universal Father.
UB-006-P290 — In the same sense that God is the Universal Father, the Eternal Son is the Universal Mother.
UB-006-P291 — All of us, high and low, constitute the universal family of the Universal Father and Eternal Son.
UB-006-P292 — The Universal Father and Eternal Son are forever and inseparably one.
UB-006-P293 — As divine personalities, the Father and Son are virtually indistinguishable to the lower orders of intelligence.
UB-006-P294 — Beings whose origin lies in the creative acts of the Deities can distinguish the Father and Son more readily.
UB-006-P295 — Beings native to the central universe and Paradise discern the Father and Son as one personal unity of universal control.
UB-006-P296 — Those beings also discern the Father and Son as two separate personalities.
UB-006-P297 — The Father and Son function in definite domains of universe administration.
UB-006-P298 — As persons, the Universal Father and Eternal Son are separate individuals.
UB-006-P299 — In universe administration, Father and Son are highly intertwined and interrelated.
UB-006-P300 — In universe administration, it is not always possible to distinguish between Father and Son.
UB-006-P301 — When Father and Son appear in confusing administrative interassociations, attempting to segregate their operations is not always profitable.
UB-006-P302 — God functions as the initiating thought in the Father-Son analogy.
UB-006-P303 — The Son functions as the expressionful word in the Father-Son analogy.
UB-006-P304 — In each local universe, Father-Son inseparability is personalized in the divinity of the Creator Son.
UB-006-P305 — The Creator Son stands for both Father and Son to the creatures of ten million inhabited worlds.
UB-006-P306 — The Eternal Son is approachable through the persons of his Paradise Sons.
UB-006-P307 — The Eternal Son is approachable through the patient ministry of the Infinite Spirit.
UB-006-P308 — Without the bestowal service of the Paradise Sons and the loving ministry of creatures of the Infinite Spirit, beings of material origin could hardly hope to attain the Eternal Son.
UB-006-P309 — With the help and guidance of these celestial agencies, the God-conscious mortal will certainly attain Paradise.
UB-006-P310 — With such help and guidance, the God-conscious mortal will sometime stand in the personal presence of the Eternal Son.
UB-006-P311 — The Eternal Son is the pattern of mortal personality attainment.
UB-006-P312 — Mortals find the reality of the Universal Father easier to grasp than the reality of the Eternal Son.
UB-006-P313 — Mortals find the reality of the Infinite Spirit easier to grasp than the reality of the Eternal Son.
UB-006-P314 — The Universal Father is easier to grasp in this respect because he is the actual bestower of human personality.
UB-006-P315 — The Infinite Spirit is easier to grasp in this respect because he is the absolute source of mortal mind.
UB-006-P316 — As an ascender progresses spiritually toward Paradise, the personality of the Eternal Son becomes increasingly real to that ascender.
UB-006-P317 — As the ascender’s mind progressively spiritualizes, the reality of the Eternal Son’s infinitely spiritual mind becomes increasingly discernible.
UB-006-P318 — The concept of the Eternal Son cannot shine brightly in the material mind.
UB-006-P319 — The concept of the Eternal Son cannot shine brightly in the subsequent morontial mind.
UB-006-P320 — Only after an ascender spiritizes and commences spirit ascension does comprehension of the Eternal Son’s personality begin to equal the vividness of the ascender’s concept of the Creator Son.
UB-006-P321 — The Creator Son referred to in this comparison is of Paradise origin.
UB-006-P322 — That Creator Son once incarnated on Urantia and lived as a human among humans.
UB-006-P323 — Throughout local-universe experience, the personality of the Creator Son is comprehensible to humans.
UB-006-P324 — During local-universe experience, the Creator Son compensates for human inability to grasp the full significance of the Eternal Son.
UB-006-P325 — The Eternal Son is more exclusively spiritual than the Creator Son.
UB-006-P326 — The Eternal Son is no less personal than the Creator Son.
UB-006-P327 — As ascending beings progress through Orvonton and Havona and leave behind the vivid local-universe experience of their Creator Son, the passing of material and morontia experience is compensated by ever-enlarging concepts and intensifying comprehension of the Eternal Son.
UB-006-P328 — The reality and nearness of the Eternal Son increasingly augment as ascending beings progress Paradiseward.
UB-006-P329 — The Eternal Son is a grand and glorious personality.
UB-006-P330 — The mortal and material mind cannot grasp the actuality of the personality of such an infinite being.
UB-006-P331 — The narrator claims experiential knowledge concerning the Eternal Son’s personality.
UB-006-P332 — The narrator reports having stood in the divine presence of the Eternal Son almost innumerable times.
UB-006-P333 — The narrator reports subsequently journeying through the universe to execute the Eternal Son’s bidding.

Paper 7 — Relation of the Eternal Son to the Universe

Source analyzed: 7:0.1–7:7.6
Permanent propositions registered: 361
Status: Complete, validated, and frozen — Introduction and Sections 1–7 analyzed; 34 tensions examined and resolved; 0 formal contradictions
Paper analysis: Paper 7 — Relation of the Eternal Son to the Universe

UB-007-P001 — 7:0.1 — THEO · COS — DES — The Original Son remains concerned with executing the spiritual aspects of the Father's eternal purpose.
UB-007-P002 — 7:0.1 — THEO · COS — DES — The Father's eternal purpose progressively unfolds in the phenomena of the evolving universes.
UB-007-P003 — 7:0.1 — COS — DES — The evolving universes contain manifold groups of living beings.
UB-007-P004 — 7:0.1 — REV · META — DES — The narrator's collective standpoint does not fully comprehend the eternal plan.
UB-007-P005 — 7:0.1 — THEO · REV — DES — The Paradise Son comprehends the eternal plan.
UB-007-P006 — 7:0.2 — THEO — DES — The Son resembles the Father in his self-bestowing disposition.
UB-007-P007 — 7:0.2 — THEO · COS — DES — The Son seeks to bestow everything possible of himself upon his coordinate Sons.
UB-007-P008 — 7:0.2 — THEO · COS — DES — The Son seeks to bestow everything possible of himself upon the subordinate Sons of his coordinate Sons.
UB-007-P009 — 7:0.2 — THEO — DES — The Son shares the Father's self-distributive nature.
UB-007-P010 — 7:0.2 — THEO — DES — The Son unstintingly bestows himself upon the Infinite Spirit.
UB-007-P011 — 7:0.2; reinforced at 7:4.6 — THEO · COS — DES — The Infinite Spirit functions as the conjoint executive of the Father and the Son.
UB-007-P012 — 7:0.3 — THEO · COS — DES — The Second Source and Center functions as the eternal counterpoise of the Isle of Paradise.
UB-007-P013 — 7:0.3 — COS · THEO — DES — The Isle of Paradise upholds all things material.
UB-007-P014 — 7:0.3 — THEO · REV — DES — The First Source and Center receives revelation through the material beauty of the patterns of the central Isle.
UB-007-P015 — 7:0.3 — THEO · REV — DES — The First Source and Center receives revelation through the spiritual values of the personality of the Eternal Son.
UB-007-P016 — 7:0.4; reinforced at 7:0.3 — THEO · COS — DES — The Eternal Son actually upholds the vast creation of spirit realities.
UB-007-P017 — 7:0.4 — THEO · COS — DES — The Eternal Son actually upholds spiritual beings.
UB-007-P018 — 7:0.4 — THEO · META — ANA — The source characterizes the spirit world as the “habit” or personal conduct of the Son.
UB-007-P019 — 7:0.4 — THEO · COS — DES — Impersonal realities of spirit nature always respond to the will of the Absolute Son.
UB-007-P020 — 7:0.4 — THEO · COS — DES — Impersonal realities of spirit nature always respond to the purpose of the Absolute Son.
UB-007-P021 — 7:0.4 — THEO — DES — The Absolute Son possesses perfect personality.
UB-007-P022 — 7:0.5 — THEO · MOR — DES — The Eternal Son does not bear personal responsibility for the conduct of all spirit personalities.
UB-007-P023 — 7:0.5 — META · MOR — DES — The will of a personal creature possesses relative freedom.
UB-007-P024 — 7:0.5 — META · MOR — CAU — The will of a personal creature determines the actions of that volitional being.
UB-007-P025 — 7:0.5 — THEO · COS — DED — The freewill spirit world does not always truly represent the character of the Eternal Son.
UB-007-P026 — 7:0.5 — THEO · META — DES — Nature on Urantia does not truly reveal the perfection of Paradise.
UB-007-P027 — 7:0.5 — THEO · META — DES — Nature on Urantia does not truly reveal the immutability of Paradise.
UB-007-P028 — 7:0.5 — THEO · META — DES — Nature on Urantia does not truly reveal the perfection of Deity.
UB-007-P029 — 7:0.5 — THEO · META — DES — Nature on Urantia does not truly reveal the immutability of Deity.
UB-007-P030 — 7:0.5 — THEO · COS — DES — The Son's gravity grasp extends universally over all spirit realities.
UB-007-P031 — 7:0.5 — THEO · COS — DES — The Son's grasp of universal spirit-gravity control possesses an eternal character.
UB-007-P032 — 7:0.5; reinforced at 7:1.7 — THEO · COS — DES — The Son's universal gravity control of spirit realities continues as absolute regardless of freewill actions by humans or angels.
UB-007-P033 — 7:1.1 — THEO · COS — DES — God's immanence also characterizes the Son within the spiritual domains.
UB-007-P034 — 7:1.1 — THEO · COS — DES — God's omnipresence also characterizes the Son within the spiritual domains.
UB-007-P035 — 7:1.1 — THEO · COS — DES — God's omnipotence also characterizes the Son within the spiritual domains.
UB-007-P036 — 7:1.1 — THEO · COS — DES — God's omniscience also characterizes the Son within the spiritual domains.
UB-007-P037 — 7:1.1 — THEO · COS — DES — The universal spirit-gravity circuit leads directly to the Second Source and Center on Paradise.
UB-007-P038 — 7:1.1 — THEO · COS — DES — The Second Source and Center presides over the control and operation of the spiritual grasp of true spirit values.
UB-007-P039 — 7:1.1 — THEO · COS — DES — The spiritual grasp of true spirit values remains ever-present.
UB-007-P040 — 7:1.1 — THEO · COS — DES — The spiritual grasp of true spirit values functions without error.
UB-007-P041 — 7:1.1 — THEO · COS — DES — The Eternal Son exercises absolute spiritual sovereignty.
UB-007-P042 — 7:1.1 — THEO · COS — DES — The Eternal Son holds all spirit realities within his spiritual grasp.
UB-007-P043 — 7:1.1 — THEO · COS — DES — The Eternal Son holds all spiritualized values within his spiritual grasp.
UB-007-P044 — 7:1.1 — THEO · COS — DES — Universal spiritual-gravity control constitutes universal spiritual sovereignty.
UB-007-P045 — 7:1.2 — THEO · COS — DES — Spirit-gravity control operates independently of time.
UB-007-P046 — 7:1.2 — THEO · COS — DES — Spirit-gravity control operates independently of space.
UB-007-P047 — 7:1.2 — THEO · COS — DES — Spirit energy suffers no diminution through transmission.
UB-007-P048 — 7:1.2 — THEO · COS — DES — Spirit gravity suffers no time delay.
UB-007-P049 — 7:1.2 — THEO · COS — DES — Spirit gravity undergoes no spatial diminution.
UB-007-P050 — 7:1.2 — THEO · COS — DES — Spirit gravity does not decrease according to an inverse-square relation with transmission distance.
UB-007-P051 — 7:1.2 — THEO · COS — DES — Material mass does not retard circuits of pure spirit power.
UB-007-P052 — 7:1.2 — THEO · COS — CAU — The transcendence of time and space by pure spirit energies inheres in the absoluteness of the Son.
UB-007-P053 — 7:1.2 — THEO · COS — DES — The transcendence of time and space by pure spirit energies does not result from antigravity action by the Third Source and Center.
UB-007-P054 — 7:1.3 — COS · META — DES — Spirit realities respond to spiritual gravity according to their qualitative spiritual value or actual degree of spirit nature.
UB-007-P055 — 7:1.3 — COS · META — ANA — Spirit substance responds to spirit gravity analogously to the response of organized physical energy to physical gravity.
UB-007-P056 — 7:1.3 — META — DES — Spiritual values possess reality.
UB-007-P057 — 7:1.3 — META — DES — Spirit forces possess reality.
UB-007-P058 — 7:1.3 — META — ANA — From the standpoint of personality, the source characterizes spirit as the soul of creation.
UB-007-P059 — 7:1.3 — META — ANA — From the standpoint of personality, the source characterizes matter as the physical body of creation.
UB-007-P060 — 7:1.4 — COS · META — DES — Reactions and fluctuations of spirit gravity correspond to the content of spiritual values.
UB-007-P061 — 7:1.4 — COS · META — DES — Reactions and fluctuations of spirit gravity correspond to the qualitative spiritual status of an individual or world.
UB-007-P062 — 7:1.4 — COS · META — DES — Spirit gravity responds immediately to interspirit values within universe or planetary conditions.
UB-007-P063 — 7:1.4 — COS · META — DES — Spirit gravity responds immediately to intraspirit values within universe or planetary conditions.
UB-007-P064 — 7:1.4 — COS · META — CAU — The actualization of a spiritual reality requires immediate readjustment of spirit gravity.
UB-007-P065 — 7:1.4 — THEO · COS — DES — A newly actualized spirit forms part of the Second Source and Center.
UB-007-P066 — 7:1.4 — THEO · COS — DES — A mortal who becomes spiritized will attain the spiritual Son.
UB-007-P067 — 7:1.4 — THEO · COS — DES — The spiritual Son functions as the center of spirit gravity.
UB-007-P068 — 7:1.4 — THEO · COS — DES — The spiritual Son functions as the source of spirit gravity.
UB-007-P069 — 7:1.5 — THEO · COS — DES — The Son's spiritual drawing power inheres to a lesser degree in many Paradise orders of sonship.
UB-007-P070 — 7:1.5 — THEO · COS — DES — Local systems of spiritual attraction exist within the absolute spirit-gravity circuit.
UB-007-P071 — 7:1.5 — COS — DES — Local systems of spiritual attraction function within lesser units of creation.
UB-007-P072 — 7:1.5 — THEO · COS — DES — Subabsolute focalizations of spirit gravity form part of the divinity of Creator personalities of time and space.
UB-007-P073 — 7:1.5 — THEO · COS — DES — Subabsolute focalizations of spirit gravity correlate with the emerging experiential overcontrol of the Supreme Being.
UB-007-P074 — 7:1.6 — COS · META — DES — Spirit-gravity pull and response operate upon the universe as a whole.
UB-007-P075 — 7:1.6 — COS · META — DES — Spirit-gravity pull and response operate between individuals.
UB-007-P076 — 7:1.6 — COS · META — DES — Spirit-gravity pull and response operate between groups of individuals.
UB-007-P077 — 7:1.6 — META · COS — DES — Spiritual and spiritized personalities of a world, race, nation, or believing group can possess spiritual cohesiveness.
UB-007-P078 — 7:1.6 — META · COS — DES — Spiritually minded persons with similar tastes and longings can experience direct spiritual attraction.
UB-007-P079 — 7:1.6 — META — ANA — The expression “kindred spirits” has more than a purely figurative basis.
UB-007-P080 — 7:1.7 — THEO · COS — DES — Sin can interfere with the operation of local-universe circuits.
UB-007-P081 — 7:1.7 — THEO · COS — DES — Rebellion can interfere with the operation of local-universe circuits.
UB-007-P082 — 7:1.7 — THEO · COS — DES — Nothing can suspend the spirit gravity of the Eternal Son.
UB-007-P083 — 7:1.7 — COS — DES — The Lucifer rebellion produced many changes within the inhabited system that includes Urantia.
UB-007-P084 — 7:1.7 — THEO · REV — DES — From the narrator's observational standpoint, Urantia's spiritual quarantine did not affect the presence of the Eternal Son's omnipresent spirit.
UB-007-P085 — 7:1.7 — THEO · REV — DES — From the narrator's observational standpoint, Urantia's spiritual quarantine did not affect the functioning of the Eternal Son's omnipresent spirit.
UB-007-P086 — 7:1.7 — THEO · REV — DES — From the narrator's observational standpoint, Urantia's spiritual quarantine did not affect the associated spirit-gravity circuit.
UB-007-P087 — 7:1.8 — THEO · COS — DES — All reactions of the grand-universe spirit-gravity circuit are predictable.
UB-007-P088 — 7:1.8 — THEO · REV — DES — The narrators recognize the actions and reactions of the Eternal Son's omnipresent spirit.
UB-007-P089 — 7:1.8 — THEO · REV — DES — The narrators regard the actions and reactions of the Eternal Son's omnipresent spirit as dependable.
UB-007-P090 — 7:1.8 — COS · REV — DES — Spiritual gravity can be measured according to known laws.
UB-007-P091 — 7:1.8 — COS · REV — DES — The narrators report that they measure spiritual gravity.
UB-007-P092 — 7:1.8 — COS · META — DES — Humans attempt to calculate the workings of finite physical gravity.
UB-007-P093 — 7:1.8 — THEO · COS — DES — The Son's spirit responds invariantly to spirit things, beings, and persons.
UB-007-P094 — 7:1.8 — THEO · COS — DES — The Son's spiritual response corresponds to the degree of actuality or qualitative reality of spiritual value.
UB-007-P095 — 7:1.9 — THEO · REV — DES — Alongside the predictable function of the Eternal Son's spiritual presence, some spiritual phenomena display less predictable reactions.
UB-007-P096 — 7:1.9 — THEO · REV — DES — The narrator proposes as probable that the less predictable phenomena indicate coordinated action of the Deity Absolute in emerging spiritual potentials.
UB-007-P097 — 7:1.9 — THEO · REV — DES — The narrators claim knowledge that the spirit presence of the Eternal Son expresses the influence of an infinite personality.
UB-007-P098 — 7:1.9 — THEO · REV — DES — The narrators hardly regard reactions associated with the conjectured activity of the Deity Absolute as personal.
UB-007-P099 — 7:1.10 — THEO · META — DES — From the personality standpoint, the Eternal Son appears to dominate actual spiritual values.
UB-007-P100 — 7:1.10 — THEO · META — DES — From the personality standpoint, the Deity Absolute appears to pervade potential spiritual values.
UB-007-P101 — 7:1.10 — THEO · COS — DES — Actual spiritual value finds lodgment within the gravity grasp of the Eternal Son.
UB-007-P102 — 7:1.10 — THEO · META — DES — Potential spiritual value apparently resides within the presence of the Deity Absolute.
UB-007-P103 — 7:1.11 — THEO · META — DES — Spirit appears to emerge from potentials associated with the Deity Absolute.
UB-007-P104 — 7:1.11 — THEO · META — DES — Evolving spirit finds correlation within the experiential and incomplete grasp of the Supreme.
UB-007-P105 — 7:1.11 — THEO · META — DES — Evolving spirit finds correlation within the experiential and incomplete grasp of the Ultimate.
UB-007-P106 — 7:1.11 — THEO · COS — DES — Spirit ultimately finds final destiny within the absolute spirit-gravity grasp of the Eternal Son.
UB-007-P107 — 7:1.11 — THEO · META — ANA — The narrator presents the described sequence as the apparent cycle of experiential spirit.
UB-007-P108 — 7:1.11 — THEO · META — DES — Existential spirit inheres in the infinity of the Second Source and Center.
UB-007-P109 — 7:2.1 — THEO · COS — DES — On Paradise, the presence of the Original Son is profound.
UB-007-P110 — 7:2.1 — THEO · COS — DES — On Paradise, the personal activity of the Original Son is profound.
UB-007-P111 — 7:2.1 — THEO · COS — DES — On Paradise, the presence of the Original Son is absolute in the spiritual sense.
UB-007-P112 — 7:2.1 — THEO · COS — DES — On Paradise, the personal activity of the Original Son is absolute in the spiritual sense.
UB-007-P113 — 7:2.1 — THEO · REV — DES — As the standpoint moves outward from Paradise through Havona into the seven superuniverses, the narrators detect progressively less personal activity of the Eternal Son.
UB-007-P114 — 7:2.1 — THEO · COS — DES — In the post-Havona universes, the presence of the Eternal Son is personalized in the Paradise Sons.
UB-007-P115 — 7:2.1 — THEO · COS — DES — In the post-Havona universes, the presence of the Eternal Son is conditioned by the experiential realities of the Supreme.
UB-007-P116 — 7:2.1 — THEO · COS — DES — In the post-Havona universes, the presence of the Eternal Son is conditioned by the experiential realities of the Ultimate.
UB-007-P117 — 7:2.1 — THEO · COS — DES — In the post-Havona universes, the presence of the Eternal Son is coordinated with the unlimited spirit potential of the Deity Absolute.
UB-007-P118 — 7:2.2 — THEO · COS — DES — In the central universe, the personal activity of the Original Son is discernible in the exquisite spiritual harmony of the eternal creation.
UB-007-P119 — 7:2.2 — COS — DES — Havona possesses marvelous perfection.
UB-007-P120 — 7:2.2 — COS · META — DES — Havona's spiritual status and energy states remain in perfect and perpetual balance.
UB-007-P121 — 7:2.3 — THEO · COS — DES — The Eternal Son is not personally present in the superuniverses.
UB-007-P122 — 7:2.3 — THEO · COS — DES — The Eternal Son is not personally resident in the superuniverses.
UB-007-P123 — 7:2.3 — THEO · COS — DES — In the superuniverses, the Eternal Son maintains only a superpersonal representation.
UB-007-P124 — 7:2.3 — THEO · META — DES — The superuniverse spirit manifestations of the Eternal Son are not personal.
UB-007-P125 — 7:2.3 — THEO · META — DES — The superuniverse spirit manifestations of the Eternal Son do not participate in the personality circuit of the Universal Father.
UB-007-P126 — 7:2.3 — REV · META — DES — The narrators know no better term than “superpersonalities” for these manifestations.
UB-007-P127 — 7:2.3 — META · COS — DES — These superpersonalities are finite beings.
UB-007-P128 — 7:2.3 — META · COS — DES — These superpersonalities are not absonite beings.
UB-007-P129 — 7:2.3 — META · COS — DES — These superpersonalities are not absolute beings.
UB-007-P130 — 7:2.4 — THEO · COS — DES — The Eternal Son's administration in the superuniverses is exclusively spiritual.
UB-007-P131 — 7:2.4 — THEO · COS — DES — The Eternal Son's administration in the superuniverses is superpersonal.
UB-007-P132 — 7:2.4 — THEO · REV — DES — The Eternal Son's superuniverse administration is not discernible by creature personalities.
UB-007-P133 — 7:2.4 — THEO · COS — DES — The all-pervading spiritual urge of the Son's personal influence is encountered throughout every phase of activity in all sectors of the domains of the Ancients of Days.
UB-007-P134 — 7:2.4 — THEO · REV — DES — From the narrator's observational standpoint, the Eternal Son is personally present in the local universes in the persons of the Paradise Sons.
UB-007-P135 — 7:2.4 — THEO · COS — DES — In the local universes, the Infinite Son functions spiritually in the persons of the coordinate Creator Sons.
UB-007-P136 — 7:2.4 — THEO · COS — DES — In the local universes, the Infinite Son functions creatively in the persons of the coordinate Creator Sons.
UB-007-P137 — 7:3.1 — THEO · COS — DES — During local-universe ascent, mortals of time look to the Creator Son as the personal representative of the Eternal Son.
UB-007-P138 — 7:3.1 — THEO · REV — DES — During superuniverse training, pilgrims of time increasingly detect the supernal presence of the inspiring spirit of the Eternal Son.
UB-007-P139 — 7:3.1 — THEO · COS — DES — Pilgrims of time can profit from the ministry of spiritual energization associated with the inspiring spirit of the Eternal Son.
UB-007-P140 — 7:3.1 — THEO · COS — DES — In Havona, ascenders become still more conscious of the loving embrace of the all-pervading spirit of the Original Son.
UB-007-P141 — 7:3.1 — THEO · META — DES — At no stage of mortal ascension does the spirit of the Eternal Son indwell the mind of the pilgrim of time.
UB-007-P142 — 7:3.1 — THEO · META — DES — At no stage of mortal ascension does the spirit of the Eternal Son indwell the soul of the pilgrim of time.
UB-007-P143 — 7:3.1 — THEO · COS — DES — The beneficence of the Eternal Son remains ever near the advancing children of time.
UB-007-P144 — 7:3.1 — THEO · MOR — DES — The beneficence of the Eternal Son remains concerned with the welfare of the advancing children of time.
UB-007-P145 — 7:3.1 — THEO · MOR — DES — The beneficence of the Eternal Son remains concerned with the spiritual security of the advancing children of time.
UB-007-P146 — 7:3.2 — THEO · COS — DES — The spiritual-gravity pull of the Eternal Son constitutes the inherent secret of the Paradise ascension of surviving human souls.
UB-007-P147 — 7:3.2 — THEO · COS — DES — All genuine spirit values are held within the unfailing grasp of the spiritual gravity of the Eternal Son.
UB-007-P148 — 7:3.2 — THEO · COS — DES — All bona fide spiritualized individuals are held within the unfailing grasp of the spiritual gravity of the Eternal Son.
UB-007-P149 — 7:3.2 — META · COS — DES — The mortal mind begins its career as a material mechanism.
UB-007-P150 — 7:3.2 — META · COS — DES — The mortal mind can eventually enter the Corps of the Finality as a well-nigh perfected spirit existence.
UB-007-P151 — 7:3.2 — META · COS — DES — During its ascensional career, the mortal mind becomes progressively less subject to material gravity.
UB-007-P152 — 7:3.2 — META · COS — DES — During its ascensional career, the mortal mind becomes correspondingly more responsive to the inward pull of spirit gravity.
UB-007-P153 — 7:3.2 — THEO · COS — CAU — The spirit-gravity circuit literally pulls the human soul Paradiseward.
UB-007-P154 — 7:3.3 — THEO · REL — DES — The spirit-gravity circuit functions as the basic channel for transmitting genuine prayers from human consciousness to the actual consciousness of Deity.
UB-007-P155 — 7:3.3 — THEO · REL — DES — True spiritual value in a petition is seized by the universal circuit of spirit gravity.
UB-007-P156 — 7:3.3 — THEO · REL — DES — True spiritual value in a petition passes immediately and simultaneously to all divine personalities concerned.
UB-007-P157 — 7:3.3 — THEO · REL — DES — Each concerned divine personality attends to the portion of a petition that belongs to that personality's province.
UB-007-P158 — 7:3.3 — THEO · REL — DED — In practical religious experience, it is immaterial whether a supplicant visualizes the local Creator Son or the Eternal Son when addressing such supplications.
UB-007-P159 — 7:3.4 — META · ANA — ANA — The discriminative operation of the spirit-gravity circuit might possibly be compared with the functions of neural circuitry in the material human body.
UB-007-P160 — 7:3.4 — META · ANA — ANA — Within the neural analogy, sensations travel inward over neural pathways.
UB-007-P161 — 7:3.4 — META · ANA — ANA — Within the neural analogy, some sensations are detained and answered by lower automatic spinal centers.
UB-007-P162 — 7:3.4 — META · ANA — ANA — Within the neural analogy, other sensations pass to less automatic, habit-trained centers of the lower brain.
UB-007-P163 — 7:3.4 — META · ANA — ANA — Within the neural analogy, the most important and vital incoming messages bypass subordinate centers and register immediately in the highest levels of human consciousness.
UB-007-P164 — 7:3.5 — THEO · ANA — DES — The source characterizes the discriminative technique of the spiritual world as more perfect than the neural analogy just described.
UB-007-P165 — 7:3.5 — THEO · REL — CAU — Something originating in human consciousness with supreme spiritual value, once given expression, can pass directly to the Absolute Spirit Personality of all creation.
UB-007-P166 — 7:3.5 — THEO · REL — DES — No power in the universe can prevent the direct transmission of expressed content possessing supreme spiritual value to the Absolute Spirit Personality.
UB-007-P167 — 7:3.6 — THEO · REL — DES — Supplications that are purely material and wholly self-centered cannot find lodgment in the spirit circuit of the Eternal Son.
UB-007-P168 — 7:3.6 — THEO · REL — DES — Petition content that is not “spirit indited” can find no place in the universal spiritual circuit.
UB-007-P169 — 7:3.6 — THEO · REL — DES — Purely selfish and material requests fall dead.
UB-007-P170 — 7:3.6 — THEO · REL — DES — Purely selfish and material requests do not ascend in the circuits of true spirit values.
UB-007-P171 — 7:3.6 — REL · ANA — ANA — The source compares the words of purely selfish and material requests to “sounding brass and a tinkling cymbal.”
UB-007-P172 — 7:3.7 — REL · META — DES — The motivating thought validates a mortal supplication.
UB-007-P173 — 7:3.7 — REL · META — DES — The spiritual content validates a mortal supplication.
UB-007-P174 — 7:3.7 — REL · META — DES — Words themselves do not validate a mortal supplication.
UB-007-P175 — 7:4.1 — THEO · COS — DES — The Eternal Son remains in everlasting liaison with the Father in the successful prosecution of the divine plan of progress.
UB-007-P176 — 7:4.1 — THEO · COS — DES — The divine plan of progress encompasses the creation, evolution, ascension, and perfection of will creatures.
UB-007-P177 — 7:4.1 — THEO — DES — In divine faithfulness, the Eternal Son is the eternal equal of the Father.
UB-007-P178 — 7:4.2 — THEO · COS — DES — The Father and the Son act as one in the formulation and prosecution of the attainment plan.
UB-007-P179 — 7:4.2 — THEO · COS — DES — The project for the spiritual elevation of ascending souls is a joint creation of the Father and the Son.
UB-007-P180 — 7:4.2 — THEO · COS — DES — The Father and the Son execute their divine purpose associatively with the cooperation of the Infinite Spirit.
UB-007-P181 — 7:4.3 — THEO · COS — DES — The divine plan of perfection attainment embraces three enterprises.
UB-007-P182 — 7:4.3 — THEO · COS — DES — The three enterprises of the divine perfection plan are unique yet correlated.
UB-007-P183 — 7:4.4 — THEO · COS — DES — The Plan of Progressive Attainment is the Universal Father's plan of evolutionary ascension.
UB-007-P184 — 7:4.4 — THEO · COS — DES — The Eternal Son accepted the Father's evolutionary-ascension plan without reservation.
UB-007-P185 — 7:4.4 — THEO · COS — DES — The Plan of Progressive Attainment includes the Father's bestowal of Thought Adjusters.
UB-007-P186 — 7:4.4 — THEO · META — DES — The Plan of Progressive Attainment includes the endowment of material creatures with the prerogatives of personality.
UB-007-P187 — 7:4.5 — THEO · COS — DES — The Bestowal Plan constitutes a great Father-revelation enterprise of the Eternal Son and his coordinate Sons.
UB-007-P188 — 7:4.5 — THEO · COS — DES — The Bestowal Plan originates as the proposal of the Eternal Son.
UB-007-P189 — 7:4.5 — THEO · COS — DES — The Bestowal Plan sends Sons of God into the evolutionary creations.
UB-007-P190 — 7:4.5 — THEO · MOR — DES — The bestowals of the Sons of God make the Father's love real to the creatures of the universes.
UB-007-P191 — 7:4.5 — THEO · MOR — DES — The bestowals of the Sons of God make the Son's mercy real to the creatures of the universes.
UB-007-P192 — 7:4.5 — THEO · COS — DES — As a provisional feature of the Bestowal Plan, Paradise Sons act as rehabilitators of spiritual jeopardy produced by misguided creature will.
UB-007-P193 — 7:4.5 — THEO · COS — CAU — When rebellion mars or complicates the attainment enterprise and produces delay, the emergency provisions of the Bestowal Plan become active.
UB-007-P194 — 7:4.5 — THEO · COS — DES — The Paradise Sons stand pledged and ready to function as retrievers.
UB-007-P195 — 7:4.5 — THEO · COS — DES — Paradise Sons can enter realms of rebellion to restore the spiritual status of affected spheres.
UB-007-P196 — 7:4.5 — THEO · COS — DES — A coordinate Creator Son performed such rehabilitative service on Urantia.
UB-007-P197 — 7:4.5 — THEO · COS — DES — The Creator Son's rehabilitative service on Urantia occurred in connection with his experiential bestowal career of sovereignty acquirement.
UB-007-P198 — 7:4.6 — THEO · COS — DES — The Infinite Spirit independently initiated and put into operation the universal enterprise of mercy ministry.
UB-007-P199 — 7:4.6 — THEO · COS — DES — Mercy ministry supports the practical and effective operation of the attainment plan.
UB-007-P200 — 7:4.6 — THEO · COS — DES — Mercy ministry supports the practical and effective operation of the Bestowal Plan.
UB-007-P201 — 7:4.6 — THEO · COS — DES — The spiritual personalities of the Third Source and Center participate in the spirit of mercy ministry.
UB-007-P202 — 7:4.6 — THEO · MOR — DES — Mercy ministry forms a significant part of the nature of the Third Person of Deity.
UB-007-P203 — 7:4.7 — THEO · COS — DES — The Eternal Son serves as the personal trustee and divine custodian of the Father's universal plan of creature ascension.
UB-007-P204 — 7:4.7 — THEO · COS — DES — The Father promulgated the universal mandate that creatures attain divine perfection.
UB-007-P205 — 7:4.7 — THEO · COS — DES — The Father entrusted execution of the universal perfection undertaking to the Eternal Son.
UB-007-P206 — 7:4.7 — THEO · COS — DES — The Eternal Son shares the fostering of the universal perfection enterprise with the Infinite Spirit.
UB-007-P207 — 7:4.7 — THEO · COS — DES — The Deities cooperate in creation, control, evolution, revelation, and ministration.
UB-007-P208 — 7:4.7 — THEO · COS — DES — When required, the Deities cooperate in restoration and rehabilitation.
UB-007-P209 — 7:5.1 — THEO · COS — DES — The Eternal Son joined the Universal Father without reservation in broadcasting the perfection injunction to all creation.
UB-007-P210 — 7:5.1 — THEO · COS — CAU — The perfection injunction has motivated all survival plans of the Eternal Son.
UB-007-P211 — 7:5.1 — THEO · COS — CAU — The perfection injunction has motivated all bestowal projects of the Eternal Son.
UB-007-P212 — 7:5.1 — THEO · COS — CAU — The perfection injunction has motivated the bestowal projects of the Eternal Son's coordinate and associated Sons.
UB-007-P213 — 7:5.1 — THEO · MOR — ANA — Through their bestowals, the Sons of God become to evolutionary creatures “the way, the truth, and the life.”
UB-007-P214 — 7:5.2 — THEO · META — DES — The Eternal Son cannot contact human beings directly in the manner in which the Father contacts them through prepersonal Thought Adjusters.
UB-007-P215 — 7:5.2 — THEO · COS — DES — The Eternal Son draws near to created personalities through successive downstepping gradations of divine sonship.
UB-007-P216 — 7:5.2 — THEO · COS — DES — Through downstepping gradations of divine sonship, the Eternal Son can stand in a human being's presence.
UB-007-P217 — 7:5.2 — THEO · COS — DES — Through downstepping gradations of divine sonship, the Eternal Son can at times stand in human presence as a human being.
UB-007-P218 — 7:5.3 — THEO · META — DES — The purely personal nature of the Eternal Son cannot undergo fragmentation.
UB-007-P219 — 7:5.3 — THEO · META — DES — The Eternal Son ministers as a spiritual influence or as a person.
UB-007-P220 — 7:5.3 — THEO · META — DES — The Eternal Son does not minister in a third mode beyond spiritual influence or personal presence.
UB-007-P221 — 7:5.3 — THEO · META — DES — The Eternal Son cannot become part of creature experience in the manner in which the Father-Adjuster participates in creature experience.
UB-007-P222 — 7:5.3 — THEO · COS — CAU — The Eternal Son compensates for his inability to participate in creature experience in the Father-Adjuster manner through the technique of bestowal.
UB-007-P223 — 7:5.3 — THEO · ANA — ANA — The incarnation experiences of the Paradise Sons stand in relation to the Eternal Son analogously to the experiences of fragmented entities in relation to the Universal Father.
UB-007-P224 — 7:5.4 — THEO · META — DES — The Eternal Son does not come to mortal humans as the divine will represented by the Thought Adjuster indwelling the human mind.
UB-007-P225 — 7:5.4 — THEO · COS — DES — The Eternal Son came to mortal humans on Urantia when Michael of Nebadon incarnated in the human nature of Jesus of Nazareth.
UB-007-P226 — 7:5.4 — THEO · META — DES — To share the experience of created personalities, Paradise Sons must assume the natures of those creatures.
UB-007-P227 — 7:5.4 — THEO · META — DES — To share creature experience, Paradise Sons must incarnate their divine personalities as the creatures themselves.
UB-007-P228 — 7:5.4 — THEO · META — CAU — Incarnation functions as the Son's technique for escaping the otherwise all-encompassing limitations of personality absolutism.
UB-007-P229 — 7:5.5 — THEO · COS — DES — The Eternal Son bestowed himself upon each of the seven circuits of Havona.
UB-007-P230 — 7:5.5 — THEO · COS — DES — The Havona bestowals of the Eternal Son served the enlightenment and advancement of Havona's inhabitants and pilgrims.
UB-007-P231 — 7:5.5 — THEO · COS — DES — In none of his seven Havona bestowals did the Eternal Son function as an ascender.
UB-007-P232 — 7:5.5 — THEO · COS — DES — In none of his seven Havona bestowals did the Eternal Son function as a Havoner.
UB-007-P233 — 7:5.5 — THEO · META — DES — During his Havona bestowals, the Eternal Son existed as himself.
UB-007-P234 — 7:5.5 — THEO · META — DES — The Havona bestowal experience of the Eternal Son was unique.
UB-007-P235 — 7:5.5 — THEO · META — DES — The Eternal Son's Havona bestowal experience was not the experience of, or as, a human or other pilgrim.
UB-007-P236 — 7:5.5 — THEO · META — DES — The Eternal Son's Havona bestowal experience associated with pilgrims in a superpersonal manner.
UB-007-P237 — 7:5.6 — THEO · COS — DES — During his Havona bestowals, the Eternal Son did not pass through the rest intervening between the inner Havona circuit and Paradise.
UB-007-P238 — 7:5.6 — THEO · META — DES — As an absolute being, the Eternal Son cannot suspend consciousness of personality.
UB-007-P239 — 7:5.6 — THEO · COS — DES — All lines of spiritual gravity center in the Eternal Son.
UB-007-P240 — 7:5.6 — THEO · COS — DES — During the Havona bestowals, the central Paradise lodgment of spiritual luminosity remained undimmed.
UB-007-P241 — 7:5.6 — THEO · COS — DES — During the Havona bestowals, the Eternal Son's grasp of universal spirit gravity remained undiminished.
UB-007-P242 — 7:5.7 — REV · META — DES — The Havona bestowals of the Eternal Son lie beyond the scope of human imagination.
UB-007-P243 — 7:5.7 — THEO · META — DES — The Havona bestowals of the Eternal Son were transcendental.
UB-007-P244 — 7:5.7 — THEO · COS — DES — Through his Havona bestowals, the Eternal Son added to the experience of Havona both then and subsequently.
UB-007-P245 — 7:5.7 — REV · META — DES — The narrators do not know whether the Havona bestowals added to the supposed experiential capacity of the Eternal Son's existential nature.
UB-007-P246 — 7:5.7 — REV · META — DES — Whether the Havona bestowals added to the experiential capacity of the Eternal Son's existential nature belongs to the bestowal mystery of the Paradise Sons.
UB-007-P247 — 7:5.7 — REV · META — DES — The narrators believe that whatever the Eternal Son acquired through the Havona bestowals, he has permanently retained.
UB-007-P248 — 7:5.7 — REV · META — DES — The narrators do not know what the Eternal Son acquired through his Havona bestowal missions.
UB-007-P249 — 7:5.8 — REV · META — DES — The narrators have difficulty comprehending the Havona bestowals of the Second Person of Deity.
UB-007-P250 — 7:5.8 — REV · COS — DES — The narrators do comprehend the Havona bestowal of a Son of the Eternal Son.
UB-007-P251 — 7:5.8 — THEO · COS — DES — The bestowing Son of the Eternal Son literally passed through the circuits of the central universe.
UB-007-P252 — 7:5.8 — THEO · COS — DES — The bestowing Son actually shared the experiences constituting an ascender's preparation for Deity attainment.
UB-007-P253 — 7:5.8 — THEO · COS — DES — The Son who performed this Havona bestowal was the original Michael.
UB-007-P254 — 7:5.8 — THEO · COS — DES — The original Michael was the first-born Creator Son.
UB-007-P255 — 7:5.8 — THEO · COS — DES — The original Michael passed through the life experiences of ascending pilgrims from circuit to circuit and personally journeyed a stage of each circle with them.
UB-007-P256 — 7:5.8 — COS — DES — The original Michael's circuit journeys occurred in the days of Grandfanda, identified as the first mortal to attain Havona.
UB-007-P257 — 7:5.9 — THEO · COS — DES — The original Michael made the transcendent bestowal of the Original Mother Son experientially real to the creatures of Havona.
UB-007-P258 — 7:5.9 — THEO · MOR — CAU — Knowledge of the Eternal Son's Havona bestowals cheers each pilgrim of time undertaking the Havona circuits.
UB-007-P259 — 7:5.9 — THEO · MOR — CAU — Knowledge of the Eternal Son's Havona bestowals strengthens each pilgrim of time undertaking the Havona circuits.
UB-007-P260 — 7:5.9 — THEO · COS — DES — The Eternal Son seven times relinquished the power and glory of Paradise in connection with his Havona bestowals.
UB-007-P261 — 7:5.9 — THEO · COS — DES — The Eternal Son relinquished Paradise power and glory in order to participate in the experiences of time-space pilgrims on the seven circuits of progressive Havona attainment.
UB-007-P262 — 7:5.10 — THEO · COS — DES — The Eternal Son serves as the exemplary inspiration for all Sons of God in their bestowal ministries throughout the universes of time and space.
UB-007-P263 — 7:5.10 — THEO · COS — DES — Coordinate Creator Sons share the willingness to bestow themselves upon creature life.
UB-007-P264 — 7:5.10 — THEO · COS — DES — Associate Magisterial Sons share the willingness to bestow themselves upon creature life.
UB-007-P265 — 7:5.10 — THEO · COS — DES — Other unrevealed orders of sonship share the willingness to bestow themselves upon creature life.
UB-007-P266 — 7:5.10 — THEO · META — DES — Paradise Sons may bestow themselves as the creatures upon whom they are bestowed.
UB-007-P267 — 7:5.10 — THEO · COS — DED — In spirit, through kinship of nature and fact of origin, the Eternal Son bestows himself upon intelligent will creatures through the bestowals of the Sons of God.
UB-007-P268 — 7:5.11 — THEO · META — DES — In spirit and nature, though not in all attributes, each Paradise Son constitutes a divinely perfect portraiture of the Original Son.
UB-007-P269 — 7:5.11 — THEO · META — DED — In the qualified sense of shared spirit and nature established by the paragraph, seeing a Paradise Son amounts to seeing the Eternal Son of God.
UB-007-P270 — 7:6.1 — REV · COS — DES — Lack of knowledge concerning the multiple Sons of God constitutes a source of great confusion on Urantia.
UB-007-P271 — 7:6.1 — REV · COS — DES — Urantian ignorance concerning the multiple Sons of God persists despite records describing conclaves of divine Sons.
UB-007-P272 — 7:6.1 — COS — DES — Every millennium of sector standard time, the various orders of divine Sons gather for periodic conclaves.
UB-007-P273 — 7:6.2 — THEO · MOR — DES — The Eternal Son functions as the personal source of the attribute of mercy displayed by the descending Sons of God.
UB-007-P274 — 7:6.2 — THEO · MOR — DES — The Eternal Son functions as the personal source of the attribute of service displayed by the descending Sons of God.
UB-007-P275 — 7:6.2 — THEO · MOR — DES — Mercy and service abundantly characterize all orders of descending Sons of God in their activity throughout creation.
UB-007-P276 — 7:6.2 — THEO · META — DES — The Eternal Son unfailingly transmits all of his divine nature to the Paradise Sons who proceed from Paradise.
UB-007-P277 — 7:6.2 — THEO · REV — DES — The Paradise Sons reveal the divine character of the Eternal Son to the universe of universes.
UB-007-P278 — 7:6.3 — THEO · META — DES — The Original and Eternal Son constitutes the offspring-person of the Universal Father's “first” completed and infinite thought.
UB-007-P279 — 7:6.3 — THEO · COS — CAU — Whenever the Universal Father and Eternal Son jointly project a new, original, identical, unique, and absolute personal thought, that creative idea becomes perfectly and finally personalized as a new and original Creator Son.
UB-007-P280 — 7:6.3 — THEO · META — DES — Creator Sons are potentially equal with God the Father and God the Son in spirit nature.
UB-007-P281 — 7:6.3 — THEO · META — DES — Creator Sons are potentially equal with God the Father and God the Son in divine wisdom.
UB-007-P282 — 7:6.3 — THEO · COS — DES — Creator Sons are potentially equal with God the Father and God the Son in coordinate creative power.
UB-007-P283 — 7:6.4 — THEO · COS — DES — Creator Sons proceed from Paradise into the universes of time.
UB-007-P284 — 7:6.4 — THEO · COS — DES — Creator Sons cooperate with the controlling agencies of the Third Source and Center.
UB-007-P285 — 7:6.4 — THEO · COS — DES — Creator Sons cooperate with the creative agencies of the Third Source and Center.
UB-007-P286 — 7:6.4 — THEO · COS — CAU — Through cooperation with the agencies of the Third Source and Center, Creator Sons complete the organization of local universes of progressive evolution.
UB-007-P287 — 7:6.4 — THEO · COS — DES — Creator Sons are not attached to the central and universal controls of matter.
UB-007-P288 — 7:6.4 — THEO · COS — DES — Creator Sons are not attached to the central and universal controls of mind.
UB-007-P289 — 7:6.4 — THEO · COS — DES — Creator Sons are not attached to the central and universal controls of spirit.
UB-007-P290 — 7:6.4 — THEO · COS — DES — Creator Sons are not concerned with the central and universal controls of matter.
UB-007-P291 — 7:6.4 — THEO · COS — DES — Creator Sons are not concerned with the central and universal controls of mind.
UB-007-P292 — 7:6.4 — THEO · COS — DES — Creator Sons are not concerned with the central and universal controls of spirit.
UB-007-P293 — 7:6.4 — THEO · COS — CAU — The creative acts of Creator Sons are limited by the pre-existence of the First Source and Center and his coordinate Absolutes.
UB-007-P294 — 7:6.4 — THEO · COS — CAU — The creative acts of Creator Sons are limited by the priority of the First Source and Center and his coordinate Absolutes.
UB-007-P295 — 7:6.4 — THEO · COS — CAU — The creative acts of Creator Sons are limited by the primacy of the First Source and Center and his coordinate Absolutes.
UB-007-P296 — 7:6.4 — THEO · COS — DES — Creator Sons can administer only that which they bring into existence.
UB-007-P297 — 7:6.4 — THEO · META — DES — Absolute administration inheres in priority of existence.
UB-007-P298 — 7:6.4 — THEO · META — DES — Absolute administration is inseparable from eternity of presence.
UB-007-P299 — 7:6.4 — THEO — DES — The Father remains primal in the universes.
UB-007-P300 — 7:6.5 — THEO · COS — DES — Creator Sons receive personalization from the Father and the Son.
UB-007-P301 — 7:6.5 — THEO · COS — DES — Magisterial Sons receive personalization from the Son and the Spirit.
UB-007-P302 — 7:6.5 — THEO · COS — CAU — Through experiences of creature incarnation, Magisterial Sons earn the right to serve as judges of survival in the creations of time and space.
UB-007-P303 — 7:6.6 — THEO · COS — DES — The Father, Son, and Spirit unite to personalize the Trinity Teacher Sons.
UB-007-P304 — 7:6.6 — THEO · COS — DES — Trinity Teacher Sons range throughout the grand universe.
UB-007-P305 — 7:6.6 — THEO · COS — DES — Trinity Teacher Sons function as supernal teachers of human personalities.
UB-007-P306 — 7:6.6 — THEO · COS — DES — Trinity Teacher Sons function as supernal teachers of divine personalities.
UB-007-P307 — 7:6.6 — REV · COS — DES — Numerous other orders of Paradise sonship have not been revealed to Urantia mortals.
UB-007-P308 — 7:6.7 — THEO · COS — DES — A direct communication channel connects the Original Mother Son with the Paradise Sons scattered throughout creation.
UB-007-P309 — 7:6.7 — THEO · COS — DES — The intersonship communication channel is exclusive.
UB-007-P310 — 7:6.7 — THEO · META — CAU — The function of the intersonship communication channel inheres in the spiritual kinship between the Original Mother Son and the Paradise Sons.
UB-007-P311 — 7:6.7 — THEO · META — DES — The spiritual kinship between the Original Mother Son and the Paradise Sons unites them in bonds of near-absolute spiritual association.
UB-007-P312 — 7:6.7 — THEO · COS — DES — The intersonship communication circuit differs entirely from the universal circuit of spirit gravity.
UB-007-P313 — 7:6.7 — THEO · COS — DES — All Sons of God originating in the persons of the Paradise Deities remain in direct communication with the Eternal Mother Son.
UB-007-P314 — 7:6.7 — THEO · COS — DES — All Sons of God originating in the persons of the Paradise Deities remain in constant communication with the Eternal Mother Son.
UB-007-P315 — 7:6.7 — THEO · COS — DES — Communication between the Eternal Mother Son and the Paradise Sons is instantaneous.
UB-007-P316 — 7:6.7 — THEO · COS — DES — Communication between the Eternal Mother Son and the Paradise Sons operates independently of time.
UB-007-P317 — 7:6.7 — THEO · COS — DES — Communication between the Eternal Mother Son and the Paradise Sons is sometimes conditioned by space.
UB-007-P318 — 7:6.8 — THEO · REV — DES — At all times, the Eternal Son possesses perfect knowledge of the status of all orders of Paradise sonship.
UB-007-P319 — 7:6.8 — THEO · REV — DES — At all times, the Eternal Son possesses perfect knowledge of the thoughts of all orders of Paradise sonship.
UB-007-P320 — 7:6.8 — THEO · REV — DES — At all times, the Eternal Son possesses perfect knowledge of the manifold activities of all orders of Paradise sonship.
UB-007-P321 — 7:6.8 — THEO · REV — DES — At all times, the Eternal Son possesses perfect knowledge of everything of spiritual value existing in the hearts of all creatures of the primary central creation of eternity.
UB-007-P322 — 7:6.8 — THEO · REV — DES — At all times, the Eternal Son possesses perfect knowledge of everything of spiritual value existing in the hearts of all creatures of the secondary time creations of the coordinate Creator Sons.
UB-007-P323 — 7:7.1 — THEO · REV — DES — The Eternal Son constitutes a complete revelation of the spirit and personality of the Universal Father.
UB-007-P324 — 7:7.1 — THEO · REV — DES — The Eternal Son constitutes an exclusive revelation of the spirit and personality of the Universal Father.
UB-007-P325 — 7:7.1 — THEO · REV — DES — The Eternal Son constitutes a universal revelation of the spirit and personality of the Universal Father.
UB-007-P326 — 7:7.1 — THEO · REV — DES — The Eternal Son constitutes a final revelation of the spirit and personality of the Universal Father.
UB-007-P327 — 7:7.1 — THEO · REV — DES — All knowledge of the Universal Father must come from the Eternal Son and his Paradise Sons.
UB-007-P328 — 7:7.1 — THEO · REV — DES — All information concerning the Universal Father must come from the Eternal Son and his Paradise Sons.
UB-007-P329 — 7:7.1 — THEO — DES — The Eternal Son exists from eternity.
UB-007-P330 — 7:7.1 — THEO · META — DES — The Eternal Son is wholly and without spiritual qualification one with the Universal Father.
UB-007-P331 — 7:7.1 — THEO · META — DES — In divine personality, the Eternal Son and Universal Father are coordinate.
UB-007-P332 — 7:7.1 — THEO · META — DES — In spiritual nature, the Eternal Son and Universal Father are equal.
UB-007-P333 — 7:7.1 — THEO · META — DES — In divinity, the Eternal Son and Universal Father are identical.
UB-007-P334 — 7:7.2 — THEO · META — DES — The character of God cannot intrinsically be improved upon in the person of the Eternal Son.
UB-007-P335 — 7:7.2 — THEO — DES — The divine Father is infinitely perfect.
UB-007-P336 — 7:7.2 — THEO · REV — DES — For revelation to creature beings, the Father's character receives amplification through divestment of the nonpersonal and nonspiritual.
UB-007-P337 — 7:7.2 — THEO · REV — DES — For revelation to creature beings, the Father's personality receives amplification through divestment of the nonpersonal and nonspiritual.
UB-007-P338 — 7:7.2 — THEO · META — DES — The First Source and Center is much more than personality.
UB-007-P339 — 7:7.2 — THEO · META — DES — All spirit qualities of the father personality of the First Source and Center are spiritually present in the absolute personality of the Eternal Son.
UB-007-P340 — 7:7.3 — THEO · REV — DES — The primal Son and his Sons engage in making a universal revelation of the Father's spiritual nature to all creation.
UB-007-P341 — 7:7.3 — THEO · REV — DES — The primal Son and his Sons engage in making a universal revelation of the Father's personal nature to all creation.
UB-007-P342 — 7:7.3 — THEO · REV — DES — Throughout the central universe, superuniverses, local universes, and inhabited planets, a Paradise Son reveals the Universal Father to human beings.
UB-007-P343 — 7:7.3 — THEO · REV — DES — Throughout the central universe, superuniverses, local universes, and inhabited planets, a Paradise Son reveals the Universal Father to angels.
UB-007-P344 — 7:7.3 — THEO · REL — DES — The Eternal Son and his Sons reveal the avenue of creature approach to the Universal Father.
UB-007-P345 — 7:7.3 — REV · META — DES — The narrators identify themselves in this passage as beings of high origin.
UB-007-P346 — 7:7.3 — THEO · REV — DES — The narrators understand the Universal Father more fully through studying the revelation of his character and personality in the Eternal Son.
UB-007-P347 — 7:7.3 — THEO · REV — DES — The narrators understand the Universal Father more fully through studying the revelation of his character and personality in the Sons of the Eternal Son.
UB-007-P348 — 7:7.4 — THEO · REV — DES — The Father comes to creatures as a personality only through the divine Sons of the Eternal Son.
UB-007-P349 — 7:7.4 — THEO · REL — DES — Creatures attain the Universal Father by the same living way of the divine Sons.
UB-007-P350 — 7:7.4 — THEO · REL — DES — Creatures ascend to the Universal Father through the guidance of the divine Sons.
UB-007-P351 — 7:7.4 — THEO · META — DES — Creature personality constitutes a direct bestowal of the Universal Father.
UB-007-P352 — 7:7.4 — THEO · REL — DES — The Son-mediated way of creature approach to the Universal Father remains valid notwithstanding the Father's direct bestowal of creature personality.
UB-007-P353 — 7:7.5 — THEO · META — DES — The Eternal Son is a person as truly and actually as the Universal Father is a person.
UB-007-P354 — 7:7.5 — THEO · REL — DES — For beings of former human status, the Eternal Son will be easier to approach than the Universal Father.
UB-007-P355 — 7:7.5 — THEO · COS — DES — During Havona progression, pilgrims of time become competent to attain the Eternal Son long before they become prepared to discern the Universal Father.
UB-007-P356 — 7:7.6 — THEO · REV — DES — Greater comprehension of the character of the Eternal Son can result from meditation on the revelation made by the local Creator Son.
UB-007-P357 — 7:7.6 — THEO · MOR — DES — Greater comprehension of the merciful nature of the Eternal Son can result from meditation on the revelation made by the local Creator Son.
UB-007-P358 — 7:7.6 — THEO · REV — DES — The local Creator Son revealed the character and merciful nature of the Eternal Son through loving service.
UB-007-P359 — 7:7.6 — COS · REV — DES — The local Creator Son was once the Son of Man on earth.
UB-007-P360 — 7:7.6 — THEO · COS — DES — The local Creator Son now functions as the exalted sovereign of the local universe.
UB-007-P361 — 7:7.6 — THEO · META — DES — The local Creator Son bears the designation Son of God as well as Son of Man.

Paper 8 — The Infinite Spirit

Source analyzed: 8:0.1–8:6.7
Permanent propositions registered: 334
Status: Complete, validated, and frozen — Introduction and Sections 1–6 analyzed; 24 tensions examined and resolved; 0 formal contradictions
Paper analysis: Paper 8 — The Infinite Spirit

UB-008-P001 — 8:0.1 — THEO · COS — DES — The Universal Father has a “first” infinite and absolute thought.
UB-008-P002 — 8:0.1 — THEO · COS — DES — The Eternal Son provides a perfect and adequate divine expression of the Universal Father’s “first” infinite and absolute thought.
UB-008-P003 — 8:0.1 — THEO · COS — DES — The Universal Father and the Eternal Son conjointly desire a universal and infinite agent of mutual expression.
UB-008-P004 — 8:0.1 — THEO · COS — DES — The Universal Father and the Eternal Son conjointly desire this universal and infinite agent for combined action.
UB-008-P005 — 8:0.2 — THEO · REL — DES — The Universal Father and the Eternal Son possess infinite cognizance of their mutual interdependence.
UB-008-P006 — 8:0.2 — THEO · REL — DES — The Universal Father and the Eternal Son possess infinite cognizance of their eternal and absolute oneness.
UB-008-P007 — 8:0.2 — THEO · REL — DES — The Universal Father and the Eternal Son enter into an infinite and everlasting covenant of divine partnership.
UB-008-P008 — 8:0.2 — THEO · COS — DES — The Father-Son covenant concerns the execution of their united concepts throughout the circle of eternity.
UB-008-P009 — 8:0.2 — THEO · REL — DES — The Universal Father and the Eternal Son continue in divine union following the eternity event described by the passage.
UB-008-P010 — 8:0.3 — THEO · ONT — DES — The Infinite Spirit constitutes the Third Person of Deity.
UB-008-P011 — 8:0.3 — THEO · REL — DES — The Universal Father and the Eternal Son conjointly conceive an identical action.
UB-008-P012 — 8:0.3 — THEO · COS — DES — The action conjointly conceived by the Universal Father and the Eternal Son has infinite scope.
UB-008-P013 — 8:0.3 — THEO · COS — DES — The conjointly conceived action consists in executing an absolute thought-plan.
UB-008-P014 — 8:0.3 — THEO · ONT — DES — The Infinite Spirit springs fully into existence in conjunction with the Father-Son conception of the identical action.
UB-008-P015 — 8:0.4 — EPI · META — DES — The narrator recites an order of the origin of the Deities merely to enable the audience to conceptualize their relationship.
UB-008-P016 — 8:0.4 — THEO · ONT — DES — In reality, all three Paradise Deities exist from eternity.
UB-008-P017 — 8:0.4 — THEO · ONT — DES — All three Paradise Deities possess existential status.
UB-008-P018 — 8:0.4 — THEO · ONT — DES — All three Paradise Deities lack beginning or ending of days.
UB-008-P019 — 8:0.4 — THEO · REL — DES — All three Paradise Deities possess co-ordinate status.
UB-008-P020 — 8:0.4 — THEO · ONT — DES — All three Paradise Deities possess supreme, ultimate, absolute, and infinite status.
UB-008-P021 — 8:0.4 — THEO · ONT — DES — The three Paradise Deities constitute distinctly individualized persons.
UB-008-P022 — 8:0.4 — THEO · REL — DES — The three distinctly individualized Paradise Deities remain eternally associated.
UB-008-P023 — 8:1.1 — THEO · ONT — DES — Upon the personalization of the Infinite Spirit, the divine personality cycle becomes perfect.
UB-008-P024 — 8:1.1 — THEO · ONT — DES — Upon the personalization of the Infinite Spirit, the divine personality cycle becomes complete.
UB-008-P025 — 8:1.1 — THEO · ONT — DES — Upon this personalization, the God of Action exists.
UB-008-P026 — 8:1.1 — COS — DES — Upon this personalization, the arena of space stands prepared for the universal adventure of creation.
UB-008-P027 — 8:1.2 — THEO · ACT — DES — The first act attributed to the Infinite Spirit consists in inspecting his divine parents.
UB-008-P028 — 8:1.2 — THEO · ACT — DES — The first act attributed to the Infinite Spirit includes recognizing his divine parents.
UB-008-P029 — 8:1.2 — THEO · EPI — DES — The Infinite Spirit unqualifiedly identifies both the Universal Father and Eternal Son.
UB-008-P030 — 8:1.2 — THEO · EPI — DES — The Infinite Spirit fully cognizes the separate personality of the Universal Father.
UB-008-P031 — 8:1.2 — THEO · EPI — DES — The Infinite Spirit fully cognizes the separate personality of the Eternal Son.
UB-008-P032 — 8:1.2 — THEO · EPI — DES — The Infinite Spirit fully cognizes the infinite attributes of the Universal Father and Eternal Son.
UB-008-P033 — 8:1.2 — THEO · EPI — DES — The Infinite Spirit fully cognizes the combined nature of the Universal Father and Eternal Son.
UB-008-P034 — 8:1.2 — THEO · EPI — DES — The Infinite Spirit fully cognizes the united function of the Universal Father and Eternal Son.
UB-008-P035 — 8:1.2 — THEO · REL — DES — The Infinite Spirit acts voluntarily in pledging eternal loyalty to the Universal Father.
UB-008-P036 — 8:1.2 — THEO · REL — DES — The Infinite Spirit acknowledges everlasting dependence upon the Eternal Son.
UB-008-P037 — 8:1.2 — THEO · REL — DES — The Infinite Spirit's dependence upon the Eternal Son obtains notwithstanding the Spirit's equality with the First and Second Persons.
UB-008-P038 — 8:1.3 — THEO · REL — DES — The transaction described involves mutual recognition of the personality independence of each of the three divine persons.
UB-008-P039 — 8:1.3 — THEO · REL — DES — The transaction described involves the executive union of all three divine persons.
UB-008-P040 — 8:1.3 — THEO · COS — DES — Through this transaction, the cycle of eternity becomes established.
UB-008-P041 — 8:1.3 — THEO · ONT — DES — The Paradise Trinity exists.
UB-008-P042 — 8:1.3 — COS — DES — The arena of universal space stands prepared for a manifold and never-ending creative unfolding.
UB-008-P043 — 8:1.3 — THEO · COS — DES — The creative unfolding expresses the purpose of the Universal Father.
UB-008-P044 — 8:1.3 — THEO · REL — DES — The creative unfolding operates through the personality of the Eternal Son.
UB-008-P045 — 8:1.3 — THEO · REL — DES — The creative unfolding operates by the execution of the God of Action.
UB-008-P046 — 8:1.3 — THEO · REL — DES — The God of Action functions as the executive agency for the reality performances of the Father-Son creator partnership.
UB-008-P047 — 8:1.4 — THEO · ACT — DES — Within the narrated eternity sequence, the God of Action functions.
UB-008-P048 — 8:1.4 — COS — DES — The functioning of the God of Action initiates activity in previously inactive space.
UB-008-P049 — 8:1.4 — COS — DES — One billion perfect spheres come into existence.
UB-008-P050 — 8:1.4 — COS · ONT — DES — Prior to this hypothetical eternity moment, space-energies inherent in Paradise exist.
UB-008-P051 — 8:1.4 — COS · MOD — DES — Prior to this hypothetical eternity moment, these Paradise space-energies possess potential operability.
UB-008-P052 — 8:1.4 — COS · ONT — DES — Prior to this hypothetical eternity moment, these Paradise space-energies lack actuality of being.
UB-008-P053 — 8:1.4 — COS · PHYS — DES — Physical gravity cannot be measured apart from the reaction of material realities to its pull.
UB-008-P054 — 8:1.4 — COS — DES — Within the assumed eternity sequence, no material universe exists before the materialization of the billion worlds.
UB-008-P055 — 8:1.4 — COS · PHYS — DES — Upon the materialization of the billion worlds, measurable physical gravity becomes evident.
UB-008-P056 — 8:1.4 — COS · PHYS — DES — The manifested gravity suffices to hold these worlds in the continuing grasp of Paradise.
UB-008-P057 — 8:1.5 — COS — DES — A second form of energy proceeds through the creation of the Gods.
UB-008-P058 — 8:1.5 — THEO · COS — DES — The spiritual gravity of the Eternal Son immediately grasps this outflowing spirit.
UB-008-P059 — 8:1.5 — COS — DES — The resulting universe stands under two forms of gravity embrace.
UB-008-P060 — 8:1.5 — COS — DES — The resulting universe receives the energy of infinity.
UB-008-P061 — 8:1.5 — COS — DES — The resulting universe becomes immersed in the spirit of divinity.
UB-008-P062 — 8:1.5 — MIND · COS — DES — These conditions prepare the basis for the consciousness of mind.
UB-008-P063 — 8:1.5 — MIND · COS — DES — The consciousness of mind becomes manifest in the associated intelligence circuits of the Infinite Spirit.
UB-008-P064 — 8:1.6 — THEO · ACT — DES — The Universal Father acts upon the seeds of potential existence diffused throughout the central creation.
UB-008-P065 — 8:1.6 — PERS · COS — DES — Creature personality appears as a consequence of the Father's action upon these potentials.
UB-008-P066 — 8:1.6 — THEO · COS — DES — The presence of the Paradise Deities fills all organized space.
UB-008-P067 — 8:1.6 — THEO · COS — DES — The Paradise Deities begin effectively drawing all things Paradiseward.
UB-008-P068 — 8:1.6 — THEO · COS — DES — The Paradise Deities begin effectively drawing all beings Paradiseward.
UB-008-P069 — 8:1.7 — THEO · ONT — DES — The Infinite Spirit eternalizes concurrently with the birth of the Havona worlds.
UB-008-P070 — 8:1.7 — COS — DES — The central universe comes into existence with the Infinite Spirit.
UB-008-P071 — 8:1.7 — COS — DES — The central universe comes into existence through the Infinite Spirit.
UB-008-P072 — 8:1.7 — COS — DES — The central universe comes into existence in association with the Infinite Spirit.
UB-008-P073 — 8:1.7 — THEO · COS — DES — The Infinite Spirit's conjoint creation of the central universe occurs in obedience to the combined concepts of the Universal Father and Eternal Son.
UB-008-P074 — 8:1.7 — THEO · COS — DES — The Infinite Spirit's conjoint creation of the central universe occurs in obedience to the united wills of the Universal Father and Eternal Son.
UB-008-P075 — 8:1.7 — THEO · ONT — DES — Through this act of conjoint creation, the Third Person deitizes.
UB-008-P076 — 8:1.7 — THEO · REL — DES — Through this act of conjoint creation, the Third Person forever becomes the Conjoint Creator.
UB-008-P077 — 8:1.8 — THEO · REL — DES — The Third Source and Center functions as the conjoint associate of the Universal Father and Eternal Son in their creative expansion.
UB-008-P078 — 8:1.8 — THEO · REL — DES — The Third Source and Center functions as the exclusive executive of the Universal Father and Eternal Son in this creative expansion.
UB-008-P079 — 8:1.8 — EPI · META — DES — No record exists of the creative events described in this eternity sequence.
UB-008-P080 — 8:1.8 — EPI · REV — DES — The narrators possess only limited disclosures from the Infinite Spirit concerning these transactions.
UB-008-P081 — 8:1.8 — EPI · REV — DES — According to those disclosures, the Infinite Spirit verifies that the central universe eternalized simultaneously with his attainment of personality.
UB-008-P082 — 8:1.8 — EPI · REV — DES — According to those disclosures, the Infinite Spirit verifies that everything pertaining to the central universe eternalized simultaneously with his attainment of conscious existence.
UB-008-P083 — 8:1.9 — EPI · REV — DES — The Infinite Spirit testifies that he is eternal.
UB-008-P084 — 8:1.9 — COS · REV — DES — The Infinite Spirit testifies that the central universe is eternal.
UB-008-P085 — 8:1.9 — COS · REL — DES — The eternity of the central universe follows, within the Infinite Spirit's testimony, from the eternity of the Infinite Spirit.
UB-008-P086 — 8:1.9 — EPI · META — DES — The described creative event serves as the traditional starting point for the history of the universe of universes.
UB-008-P087 — 8:1.9 — EPI · META — DES — The narrators claim that absolutely nothing is known regarding any event or transaction prior to this creative event.
UB-008-P088 — 8:1.9 — EPI · META — DES — The narrators claim that no records exist concerning any event or transaction prior to this creative event.
UB-008-P089 — 8:1.9 — EPI · META — DES — The narrator places what lies beyond this event within absolute mystery.
UB-008-P090 — 8:1.10 — EPI · META — DES — The narrators portray the origin of the Third Source and Center sequentially.
UB-008-P091 — 8:1.10 — EPI · META — DES — This sequential portrayal functions as an interpretive accommodation to time-bound mortal minds.
UB-008-P092 — 8:1.10 — EPI · META — DES — This sequential portrayal functions as an interpretive accommodation to space-conditioned mortal minds.
UB-008-P093 — 8:1.10 — MIND · EPI — DES — The human mind requires a starting point for visualizing universe history.
UB-008-P094 — 8:1.10 — EPI · REV — DES — The narrator claims to have received direction to provide this sequential technique for approaching the historic concept of eternity.
UB-008-P095 — 8:1.10 — MIND · META — DES — Within material human thought, conceptual consistency demands a First Cause.
UB-008-P096 — 8:1.10 — THEO · META — DES — For this conceptual purpose, the narrators postulate the Universal Father as the First Source of all creation.
UB-008-P097 — 8:1.10 — THEO · META — DES — For this conceptual purpose, the narrators postulate the Universal Father as the Absolute Center of all creation.
UB-008-P098 — 8:1.10 — THEO · ONT — DES — The Eternal Son is coeternal with the Universal Father throughout all phases of universe history.
UB-008-P099 — 8:1.10 — THEO · ONT — DES — The Infinite Spirit is coeternal with the Universal Father throughout all phases of universe history.
UB-008-P100 — 8:1.10 — THEO · COS — DES — The Eternal Son is coeternal with the Universal Father throughout all realms of creative activity.
UB-008-P101 — 8:1.10 — THEO · COS — DES — The Infinite Spirit is coeternal with the Universal Father throughout all realms of creative activity.
UB-008-P102 — 8:1.10 — COS · ONT — DES — The sequential explanatory technique does not negate the reality and eternity of the Isle of Paradise.
UB-008-P103 — 8:1.10 — COS · ONT — DES — The sequential explanatory technique does not negate the reality and eternity of the Unqualified Absolute.
UB-008-P104 — 8:1.10 — COS · ONT — DES — The sequential explanatory technique does not negate the reality and eternity of the Universal Absolute.
UB-008-P105 — 8:1.10 — COS · ONT — DES — The sequential explanatory technique does not negate the reality and eternity of the Deity Absolute.
UB-008-P106 — 8:1.11 — MIND · EPI — DES — Conceiving the Universal Father in eternity constitutes a substantial conceptual reach for the material mind of temporal mortals.
UB-008-P107 — 8:1.11 — MIND — DES — A child can initially relate to reality most effectively through the child-parent relationship.
UB-008-P108 — 8:1.11 — MIND — DES — The child's conceptual development can proceed from the child-parent relationship to the family as a whole.
UB-008-P109 — 8:1.11 — MIND — DES — The developing mind can subsequently extend relational understanding to the community.
UB-008-P110 — 8:1.11 — MIND — DES — The developing mind can subsequently extend relational understanding to the race.
UB-008-P111 — 8:1.11 — MIND — DES — The developing mind can subsequently extend relational understanding to the world.
UB-008-P112 — 8:1.11 — MIND — DES — The developing mind can subsequently extend relational understanding to the universe.
UB-008-P113 — 8:1.11 — MIND — DES — The developing mind can subsequently extend relational understanding to the superuniverse.
UB-008-P114 — 8:1.11 — MIND — DES — The developing mind can subsequently extend relational understanding to the universe of universes.
UB-008-P115 — 8:2.1 — THEO · ONT — DES — The Conjoint Creator exists from eternity.
UB-008-P116 — 8:2.1 — THEO · REL — DES — The Conjoint Creator stands wholly and without qualification as one with the Universal Father.
UB-008-P117 — 8:2.1 — THEO · REL — DES — The Conjoint Creator stands wholly and without qualification as one with the Eternal Son.
UB-008-P118 — 8:2.1 — THEO · REL — DES — The Infinite Spirit perfectly reflects the nature of the Paradise Father.
UB-008-P119 — 8:2.1 — THEO · REL — DES — The Infinite Spirit perfectly reflects the nature of the Original Son.
UB-008-P120 — 8:2.2 — THEO · TERM — DES — The Third Source and Center is known as the Universal Spirit.
UB-008-P121 — 8:2.2 — THEO · TERM — DES — The Third Source and Center is known as the Supreme Guide.
UB-008-P122 — 8:2.2 — THEO · TERM — DES — The Third Source and Center is known as the Conjoint Creator.
UB-008-P123 — 8:2.2 — THEO · TERM — DES — The Third Source and Center is known as the Divine Executive.
UB-008-P124 — 8:2.2 — THEO · TERM — DES — The Third Source and Center is known as the Infinite Mind.
UB-008-P125 — 8:2.2 — THEO · TERM — DES — The Third Source and Center is known as the Spirit of Spirits.
UB-008-P126 — 8:2.2 — THEO · TERM — DES — The Third Source and Center is known as the Paradise Mother Spirit.
UB-008-P127 — 8:2.2 — THEO · TERM — DES — The Third Source and Center is known as the Conjoint Actor.
UB-008-P128 — 8:2.2 — THEO · TERM — DES — The Third Source and Center is known as the Final Co-ordinator.
UB-008-P129 — 8:2.2 — THEO · TERM — DES — The Third Source and Center is known as the Omnipresent Spirit.
UB-008-P130 — 8:2.2 — THEO · TERM — DES — The Third Source and Center is known as the Absolute Intelligence.
UB-008-P131 — 8:2.2 — THEO · TERM — DES — The Third Source and Center is known as the Divine Action.
UB-008-P132 — 8:2.2 — THEO · EPI — DES — On Urantia, the Third Source and Center is sometimes confused with the cosmic mind.
UB-008-P133 — 8:2.3 — THEO · TERM — EVAL — “Infinite Spirit” properly denominates the Third Person of Deity.
UB-008-P134 — 8:2.3 — THEO · ONT — DES — God is spirit.
UB-008-P135 — 8:2.3 — MIND · EPI — DES — Material creatures tend toward the error of treating matter as basic reality.
UB-008-P136 — 8:2.3 — MIND · EPI — DES — Such material creatures tend toward treating mind as a postulate rooted in matter.
UB-008-P137 — 8:2.3 — MIND · EPI — DES — Such material creatures tend toward treating spirit as a postulate rooted in matter.
UB-008-P138 — 8:2.3 — MIND · TERM — EVAL — Such creatures would better comprehend the Third Source and Center under the designation Infinite Reality.
UB-008-P139 — 8:2.3 — MIND · TERM — EVAL — Such creatures would better comprehend the Third Source and Center under the designation Universal Organizer.
UB-008-P140 — 8:2.3 — MIND · TERM — EVAL — Such creatures would better comprehend the Third Source and Center under the designation Personality Co-ordinator.
UB-008-P141 — 8:2.4 — THEO · REV — DES — The Infinite Spirit functions as a universe revelation of divinity.
UB-008-P142 — 8:2.4 — THEO · EPI — DES — As such a revelation, the Infinite Spirit is unsearchable.
UB-008-P143 — 8:2.4 — THEO · EPI — DES — As such a revelation, the Infinite Spirit lies utterly beyond human comprehension.
UB-008-P144 — 8:2.4 — THEO · EPI — DES — Contemplating the infinity of the Universal Father provides a conceptual approach to sensing the absoluteness of the Infinite Spirit.
UB-008-P145 — 8:2.4 — THEO · EPI — DES — Contemplating the eternity of the Original Son provides a conceptual approach to sensing the absoluteness of the Infinite Spirit.
UB-008-P146 — 8:2.5 — THEO · EPI — DES — Mystery pertains to the person of the Infinite Spirit.
UB-008-P147 — 8:2.5 — THEO · EPI — COMP — The person of the Infinite Spirit involves less mystery than the Father and Son.
UB-008-P148 — 8:2.5 — THEO · REV — COMP — Of the Father's attributes, the Conjoint Creator most strikingly discloses the Father's infinity.
UB-008-P149 — 8:2.5 — COS · MOD — COND — The master universe may eventually expand to infinity.
UB-008-P150 — 8:2.5 — THEO · COS — COND — If the master universe eventually expands to infinity, the Conjoint Actor's spirit presence will remain adequate to meet the demands of that limitless creation.
UB-008-P151 — 8:2.5 — THEO · COS — COND — If the master universe eventually expands to infinity, the Conjoint Actor's energy control will remain adequate to meet the demands of that limitless creation.
UB-008-P152 — 8:2.5 — MIND · COS — COND — If the master universe eventually expands to infinity, the Conjoint Actor's mind potential will remain adequate to meet the demands of that limitless creation.
UB-008-P153 — 8:2.6 — THEO · REL — DES — The Infinite Spirit shares the perfection of the Universal Father.
UB-008-P154 — 8:2.6 — THEO · REL — DES — The Infinite Spirit shares the righteousness of the Universal Father.
UB-008-P155 — 8:2.6 — THEO · REL — DES — The Infinite Spirit shares the love of the Universal Father.
UB-008-P156 — 8:2.6 — THEO · REL — DES — The Infinite Spirit inclines toward the mercy attributes of the Eternal Son.
UB-008-P157 — 8:2.6 — THEO · ACT — DES — Through this inclination, the Infinite Spirit becomes the mercy minister of the Paradise Deities to the grand universe.
UB-008-P158 — 8:2.6 — THEO · ACT — DES — The Infinite Spirit universally functions as a mercy minister.
UB-008-P159 — 8:2.6 — THEO · ACT — DES — The Infinite Spirit eternally functions as a mercy minister.
UB-008-P160 — 8:2.6 — THEO · REV — DES — The divine Sons reveal the love of God.
UB-008-P161 — 8:2.6 — THEO · REV — DES — The divine Spirit depicts the mercy of God.
UB-008-P162 — 8:2.7 — THEO · MOD — DES — The Infinite Spirit cannot possess more goodness than the Universal Father.
UB-008-P163 — 8:2.7 — THEO · ONT — DES — All goodness originates in the Universal Father.
UB-008-P164 — 8:2.7 — THEO · EPI — DES — Creatures can better comprehend the Father's goodness through the acts of the Infinite Spirit.
UB-008-P165 — 8:2.7 — THEO · EXP — DES — The loving ministry and ceaseless service of the personalities of the Infinite Spirit make the Father's faithfulness experientially real to spirit beings and material creatures of the spheres.
UB-008-P166 — 8:2.7 — THEO · EXP — DES — The loving ministry and ceaseless service of the personalities of the Infinite Spirit make the Son's constancy experientially real to spirit beings and material creatures of the spheres.
UB-008-P167 — 8:2.8 — THEO · REL — DES — The Conjoint Creator inherits the Father's beauty of thought.
UB-008-P168 — 8:2.8 — THEO · REL — DES — The Conjoint Creator inherits the Father's character of truth.
UB-008-P169 — 8:2.8 — MIND · THEO — DES — These traits of divinity become co-ordinated in the near-supreme levels of the cosmic mind.
UB-008-P170 — 8:2.8 — MIND · REL — DES — This co-ordination operates in subordination to the infinite wisdom of the Third Source and Center's mind.
UB-008-P171 — 8:2.8 — MIND · REL — DES — This co-ordination operates in subordination to the eternal wisdom of the Third Source and Center's mind.
UB-008-P172 — 8:2.8 — MIND · ONT — DES — The mind of the Third Source and Center is unconditioned.
UB-008-P173 — 8:2.8 — MIND · ONT — DES — The mind of the Third Source and Center is limitless.
UB-008-P174 — 8:3.1 — THEO · REL — DES — The Eternal Son functions as the word expression of the Universal Father's “first” absolute and infinite thought.
UB-008-P175 — 8:3.1 — THEO · ACT — DES — The Conjoint Actor functions as the perfect execution of the “first” completed creative concept or plan for combined Father-Son action.
UB-008-P176 — 8:3.1 — THEO · REL — DES — This combined action belongs to the Father-Son personality partnership of absolute thought-word union.
UB-008-P177 — 8:3.1 — THEO · COS — DES — The Third Source and Center eternalizes concurrently with the central or fiat creation.
UB-008-P178 — 8:3.1 — COS · ONT — DES — Among universes, only the central creation possesses eternal existence.
UB-008-P179 — 8:3.2 — THEO · ACT — DES — Since the personalization of the Third Source, the First Source no longer personally participates in universe creation.
UB-008-P180 — 8:3.2 — THEO · REL — DES — The Universal Father delegates everything possible to the Eternal Son.
UB-008-P181 — 8:3.2 — THEO · REL — DES — The Eternal Son bestows all possible authority upon the Conjoint Creator.
UB-008-P182 — 8:3.2 — THEO · REL — DES — The Eternal Son bestows all possible power upon the Conjoint Creator.
UB-008-P183 — 8:3.3 — THEO · REL — DES — The Eternal Son and the Conjoint Creator function as partners in relation to post-Havona universe creation.
UB-008-P184 — 8:3.3 — THEO · COS — DES — Through their co-ordinate personalities, the Eternal Son and the Conjoint Creator have planned every universe brought into existence after Havona.
UB-008-P185 — 8:3.3 — THEO · COS — DES — Through their co-ordinate personalities, the Eternal Son and the Conjoint Creator have fashioned every universe brought into existence after Havona.
UB-008-P186 — 8:3.3 — THEO · REL — COMP — In subsequent creation, the Infinite Spirit sustains the same personal relation to the Eternal Son that the Eternal Son sustains to the Universal Father in the first and central creation.
UB-008-P187 — 8:3.4 — COS · PERS — DES — A Creator Son of the Eternal Son participated in creating the narrator's audience.
UB-008-P188 — 8:3.4 — COS · PERS — DES — A Creative Spirit of the Infinite Spirit participated in creating the narrator's audience.
UB-008-P189 — 8:3.4 — COS — DES — A Creator Son and a Creative Spirit created the universe inhabited by the narrator's audience.
UB-008-P190 — 8:3.4 — THEO · ACT — DES — The Universal Father faithfully upholds what the Universe Son and Universe Spirit have organized.
UB-008-P191 — 8:3.4 — THEO · ACT — DES — The Universe Son and Universe Spirit bear responsibility for fostering and sustaining their work.
UB-008-P192 — 8:3.4 — THEO · ACT — DES — The Universe Son and Universe Spirit bear responsibility for ministering to the creatures of their own making.
UB-008-P193 — 8:3.5 — THEO · REL — DES — The Infinite Spirit functions as the effective agent of the all-loving Universal Father.
UB-008-P194 — 8:3.5 — THEO · REL — DES — The Infinite Spirit functions as the effective agent of the all-merciful Eternal Son.
UB-008-P195 — 8:3.5 — THEO · ACT — DES — The Universal Father and Eternal Son conjointly seek to draw to themselves all truth-loving souls on the worlds of time and space.
UB-008-P196 — 8:3.5 — THEO · ACT — DES — The Infinite Spirit executes this conjoint Father-Son project.
UB-008-P197 — 8:3.5 — THEO · ACT — DES — The Eternal Son accepted the Universal Father's plan of perfection attainment for universe creatures.
UB-008-P198 — 8:3.5 — THEO · REL — DES — Through the Eternal Son's acceptance, the ascension project became a Father-Son plan.
UB-008-P199 — 8:3.5 — THEO · ACT — DES — The Infinite Spirit became conjoint administrator of the Universal Father and Eternal Son for executing their united and eternal purpose.
UB-008-P200 — 8:3.5 — THEO · ACT — DES — The Infinite Spirit pledged all resources of divine presence and spirit personalities to the Universal Father and Eternal Son for this purpose.
UB-008-P201 — 8:3.5 — THEO · ACT — DES — The Infinite Spirit dedicated these resources to the plan of exalting surviving will creatures to Paradise perfection.
UB-008-P202 — 8:3.6 — THEO · REV — DES — The Infinite Spirit constitutes a complete revelation of the Universal Father and Eternal Son.
UB-008-P203 — 8:3.6 — THEO · REV — DES — The Infinite Spirit constitutes an exclusive revelation of the Universal Father and Eternal Son.
UB-008-P204 — 8:3.6 — THEO · EPI — DES — Knowledge of the Father-Son partnership must be obtained through the Infinite Spirit as conjoint representative of the divine thought-word union.
UB-008-P205 — 8:3.7 — THEO · REL — DES — The Eternal Son constitutes the only avenue of approach to the Universal Father.
UB-008-P206 — 8:3.7 — THEO · REL — DES — The Infinite Spirit constitutes the only means of attaining the Eternal Son.
UB-008-P207 — 8:3.7 — THEO · EPI — DES — Ascendant beings of time can discover the Eternal Son only through the patient ministry of the Infinite Spirit.
UB-008-P208 — 8:3.8 — THEO · ASC — DES — At the center of all things, the Infinite Spirit is the first Paradise Deity attained by ascending pilgrims.
UB-008-P209 — 8:3.8 — THEO · REL — DES — The Third Person enshrouds the Second Person.
UB-008-P210 — 8:3.8 — THEO · REL — DES — The Third Person enshrouds the First Person.
UB-008-P211 — 8:3.8 — THEO · ASC — DES — Candidates for presentation to the Eternal Son and Universal Father must first recognize the Third Person.
UB-008-P212 — 8:3.9 — THEO · REL — DES — In many additional ways, the Infinite Spirit equally represents the Universal Father and Eternal Son.
UB-008-P213 — 8:3.9 — THEO · ACT — DES — In many additional ways, the Infinite Spirit similarly serves the Universal Father and Eternal Son.
UB-008-P214 — 8:4.1 — COS · PHYS — DES — Paradise gravity holds all things together in the physical universe.
UB-008-P215 — 8:4.1 — COS · SPIR — DES — A spiritual universe parallels the physical universe.
UB-008-P216 — 8:4.1 — THEO · REV — DES — In the spiritual universe, the word of the Eternal Son interprets the thought of God.
UB-008-P217 — 8:4.1 — THEO · REV — DES — When “made flesh,” the word of the Eternal Son demonstrates the loving mercy of the combined nature of the associated Creators.
UB-008-P218 — 8:4.1 — THEO · ACT — DES — The Infinite Spirit and his spirit offspring manifest the combined mercy of the divine parents toward their intelligent children.
UB-008-P219 — 8:4.1 — THEO · ACT — DES — The Infinite Spirit and his spirit offspring manifest the combined patience of the divine parents toward their intelligent children.
UB-008-P220 — 8:4.1 — THEO · ACT — DES — The Infinite Spirit and his spirit offspring manifest the everlasting affection of the divine parents toward their intelligent children.
UB-008-P221 — 8:4.1 — MIND · THEO — DES — Everlasting ministry to mind constitutes the essence of the Infinite Spirit's divine character.
UB-008-P222 — 8:4.1 — THEO · ACT — DES — All spirit offspring of the Conjoint Actor partake of the divine desire to minister and serve.
UB-008-P223 — 8:4.2 — THEO · ONT — DES — God is love.
UB-008-P224 — 8:4.2 — THEO · ONT — DES — The Eternal Son is mercy.
UB-008-P225 — 8:4.2 — THEO · ONT — DES — The Infinite Spirit is ministry.
UB-008-P226 — 8:4.2 — THEO · ACT — DES — The Infinite Spirit's ministry consists of divine love and endless mercy directed toward all intelligent creation.
UB-008-P227 — 8:4.2 — THEO · REL — DES — The Infinite Spirit personifies the Universal Father's love and the Eternal Son's mercy, eternally united for universal service.
UB-008-P228 — 8:4.2 — THEO · REL — DES — The Infinite Spirit constitutes the combined love of the Universal Father and Eternal Son applied to creature creation.
UB-008-P229 — 8:4.3 — THEO · EPI — DES — On Urantia, the Infinite Spirit is known as an omnipresent influence.
UB-008-P230 — 8:4.3 — THEO · EPI — DES — On Urantia, the Infinite Spirit is known as a universal presence.
UB-008-P231 — 8:4.3 — THEO · EXP — PRED — In Havona, ascending pilgrims will know the Infinite Spirit as a personal presence of actual ministry.
UB-008-P232 — 8:4.3 — THEO · ACT — DES — The ministry of the Paradise Spirit in Havona provides an exemplary pattern for each co-ordinate Spirit.
UB-008-P233 — 8:4.3 — THEO · ACT — DES — The ministry of the Paradise Spirit in Havona provides an inspiring pattern for each co-ordinate Spirit.
UB-008-P234 — 8:4.3 — THEO · ACT — DES — The ministry of the Paradise Spirit in Havona provides an exemplary and inspiring pattern for the Infinite Spirit's subordinate ministering personalities.
UB-008-P235 — 8:4.3 — THEO · ACT — DES — The Infinite Spirit fully participated in the seven transcendental appearances of the Eternal Son.
UB-008-P236 — 8:4.3 — THEO · ACT — DES — The Infinite Spirit participated with the original Michael Son in the seven bestowals upon the circuits of Havona.
UB-008-P237 — 8:4.3 — THEO · ACT — DES — Through this participation, the Infinite Spirit became a sympathetic and understanding spirit minister to every pilgrim of time traversing Havona.
UB-008-P238 — 8:4.4 — THEO · ACT — COND — When a Creator Son accepts responsibility for a projected local universe, personalities of the Infinite Spirit pledge themselves as tireless ministers of that Michael Son.
UB-008-P239 — 8:4.4 — THEO · ACT — DES — This pledged ministry accompanies the Michael Son's mission of creative adventure.
UB-008-P240 — 8:4.4 — THEO · REL — DES — The local-universe Mother Spirits are Creative Daughters of the Infinite Spirit.
UB-008-P241 — 8:4.4 — THEO · ACT — DES — The local-universe Mother Spirits devote themselves to fostering the ascension of material creatures.
UB-008-P242 — 8:4.4 — ASC · SPIR — DES — This ascension leads material creatures toward progressively higher levels of spiritual attainment.
UB-008-P243 — 8:4.4 — THEO · REL — DES — This creature ministry proceeds in perfect harmony and close association with the purposes and personalities of the local-universe Creator Sons.
UB-008-P244 — 8:4.5 — THEO · REV — DES — The Sons of God engage in revealing the Universal Father's personality of love to a universe.
UB-008-P245 — 8:4.5 — THEO · REV — DES — The Infinite Spirit devotes himself to revealing the combined love of the Universal Father and Eternal Son to individual minds throughout each universe.
UB-008-P246 — 8:4.5 — THEO · ACT — DES — In local creations, the Infinite Spirit does not descend to material races in the likeness of mortal flesh as certain Sons of God do.
UB-008-P247 — 8:4.5 — THEO · ACT — DES — The Infinite Spirit downsteps himself.
UB-008-P248 — 8:4.5 — THEO · ACT — DES — The Infinite Spirit's co-ordinate Spirits downstep themselves.
UB-008-P249 — 8:4.5 — THEO · ACT — DES — This downstepping involves a series of divinity attenuations.
UB-008-P250 — 8:4.5 — THEO · ACT — DES — Through these attenuations, manifestations of the Spirit order can appear as angels to accompany and guide mortals through earthly existence.
UB-008-P251 — 8:4.6 — THEO · REL — DES — Through this diminishing series, the Infinite Spirit actually draws very near to every being of the animal-origin spheres.
UB-008-P252 — 8:4.6 — THEO · PERS — DES — Through this diminishing series, the Infinite Spirit draws near as a person.
UB-008-P253 — 8:4.6 — THEO · ONT — DES — This nearness does not invalidate the Infinite Spirit's existence as the Third Person of Deity at the center of all things.
UB-008-P254 — 8:4.7 — THEO · PERS — DES — The Conjoint Creator is truly and forever a great ministering personality.
UB-008-P255 — 8:4.7 — THEO · ACT — DES — The Conjoint Creator is the universal mercy minister.
UB-008-P256 — 8:4.7 — THEO · REV — DES — The Infinite Spirit constitutes the combined portrayal of the Universal Father's unending love and the Eternal Son's eternal mercy.
UB-008-P257 — 8:4.7 — THEO · ACT — DES — The Infinite Spirit's ministry is not restricted solely to representing the Eternal Son and Universal Father.
UB-008-P258 — 8:4.7 — THEO · ACT — DES — The Infinite Spirit possesses power to minister to creatures in his own name and right.
UB-008-P259 — 8:4.7 — THEO · ACT — DES — The Third Person possesses divine dignity and bestows universal mercy ministry in his own behalf.
UB-008-P260 — 8:4.8 — THEO · EXP — PRED — As humans learn more about the loving and tireless ministry of the lower orders of the Infinite Spirit's creature family, they will increasingly admire the transcendent nature of the Conjoint Actor.
UB-008-P261 — 8:4.8 — THEO · EXP — PRED — As humans learn more about the loving and tireless ministry of the lower orders of the Infinite Spirit's creature family, they will increasingly adore the matchless character of the Conjoint Actor.
UB-008-P262 — 8:4.8 — THEO · REV — DES — The closing scriptural imagery portrays the Infinite Spirit as continuously attentive to the righteous and their prayers.
UB-008-P263 — 8:5.1 — THEO · ONT — DES — The outstanding attribute of the Infinite Spirit is omnipresence.
UB-008-P264 — 8:5.1 — MIND · THEO — COMP — The all-pervading spirit of the Infinite Spirit resembles the presence of a universal and divine mind.
UB-008-P265 — 8:5.1 — THEO · REL — DES — The Eternal Son is represented on all worlds by his ever-present spirit.
UB-008-P266 — 8:5.1 — THEO · REL — DES — The Infinite Spirit is represented on all worlds by his ever-present spirit.
UB-008-P267 — 8:5.2 — THEO · ACT — DES — The Universal Father exercises certain functions in person.
UB-008-P268 — 8:5.2 — THEO · ACT — DES — The Universal Father exercises certain functions through the Eternal Son.
UB-008-P269 — 8:5.2 — THEO · ACT — DES — The Universal Father exercises certain functions through the Infinite Spirit.
UB-008-P270 — 8:5.2 — THEO · ACT — DES — The Universal Father acts alone in certain operations.
UB-008-P271 — 8:5.2 — THEO · ACT — DES — In matters involving contact between spirit forces and intelligent beings, the Universal Father employs the spirits and personalities associated with the Eternal Son and Infinite Spirit.
UB-008-P272 — 8:5.2 — THEO · ACT — DES — The Universal Father sometimes acts through the circuit of the Paradise Sons.
UB-008-P273 — 8:5.2 — THEO · ACT — DES — The Universal Father sometimes acts through the circuit of the Spirit personalities.
UB-008-P274 — 8:5.2 — THEO · ACT — DES — The Universal Father sometimes acts through both the circuit of the Paradise Sons and the circuit of the Spirit personalities.
UB-008-P275 — 8:5.2 — THEO · ACT — DES — The Universal Father also acts directly through the Thought Adjusters.
UB-008-P276 — 8:5.3 — THEO · ONT — DES — The spiritual presence of the Infinite Spirit constitutes the actual focus of the spiritual nature of the Conjoint Actor.
UB-008-P277 — 8:5.3 — THEO · REL — COMP — The spiritual presence of the Infinite Spirit differs from the spiritual presence of the Eternal Son.
UB-008-P278 — 8:5.3 — THEO · REL — COMP — The spiritual presence of the Infinite Spirit differs from the spiritual presence of the Universal Father.
UB-008-P279 — 8:5.3 — THEO · COS — DES — The Holy Spirit is the spiritual circuit of a local universe.
UB-008-P280 — 8:5.3 — THEO · COS — DES — The Holy Spirit circuit of a local universe is confined to that local universe.
UB-008-P281 — 8:5.4 — THEO · REL — DES — The spiritual influences of the Universal Father, Eternal Son, Infinite Spirit, and local-universe Creative Spirit may differ in origin.
UB-008-P282 — 8:5.4 — THEO · EXP — DES — These spiritual influences function as one in human experience.
UB-008-P283 — 8:5.4 — THEO · EXP — DES — In human experience, these spiritual influences cannot be segregated.
UB-008-P284 — 8:5.4 — THEO · EXP — DES — The operation of these spiritual influences in human experience constitutes a unified spirit ministry.
UB-008-P285 — 8:5.4 — THEO · TERM — EVAL — This unified spirit ministry may properly be called the spirit of God.
UB-008-P286 — 8:5.4 — THEO · REL — DES — The liaison of these spiritual influences does not erase the distinctions among their divine sources.
UB-008-P287 — 8:5.5 — THEO · REL — DES — The Infinite Spirit can function as the presence of the Universal Father.
UB-008-P288 — 8:5.5 — THEO · REL — DES — The Infinite Spirit can function as the presence of the Eternal Son.
UB-008-P289 — 8:5.5 — THEO · REL — DES — The Infinite Spirit can function as the presence of the Universal Father and Eternal Son conjointly.
UB-008-P290 — 8:5.5 — THEO · PERS — DES — The Infinite Spirit can function as himself.
UB-008-P291 — 8:5.5 — THEO · ACT — DES — The Infinite Spirit can function in numerous other ways.
UB-008-P292 — 8:5.6 — THEO · ONT — DES — The presence of the Infinite Spirit constitutes the presence of Deity.
UB-008-P293 — 8:5.6 — THEO · REL — DES — The presence of the Infinite Spirit constitutes the presence of the Universal Father and Eternal Son.
UB-008-P294 — 8:6.1 — THEO · PERS — DES — The Infinite Spirit possesses personality.
UB-008-P295 — 8:6.1 — THEO · ACT — DES — The Infinite Spirit functions as a universe presence.
UB-008-P296 — 8:6.1 — THEO · ACT — DES — The Infinite Spirit functions as universe action.
UB-008-P297 — 8:6.1 — THEO · ACT — DES — The Infinite Spirit functions as universe power.
UB-008-P298 — 8:6.1 — THEO · ACT — DES — The Infinite Spirit functions as universe influence.
UB-008-P299 — 8:6.1 — MIND · THEO — DES — The Infinite Spirit functions as universe mind.
UB-008-P300 — 8:6.2 — THEO · PERS — DES — The Infinite Spirit is a true and divine personality.
UB-008-P301 — 8:6.2 — THEO · PERS — DES — The Infinite Spirit is the infinite personality of the Conjoint Creator.
UB-008-P302 — 8:6.2 — THEO · REL — DES — The Infinite Spirit is the personal co-ordinate of the Universal Father.
UB-008-P303 — 8:6.2 — THEO · REL — DES — The Infinite Spirit is the personal co-ordinate of the Eternal Son.
UB-008-P304 — 8:6.2 — THEO · REL — DES — The Infinite Spirit is the divine equal of the Universal Father.
UB-008-P305 — 8:6.2 — THEO · REL — DES — The Infinite Spirit is the divine equal of the Eternal Son.
UB-008-P306 — 8:6.2 — THEO · ASC — DES — Ascending pilgrims attain the Infinite Spirit before attaining the Eternal Son.
UB-008-P307 — 8:6.2 — THEO · ASC — DES — Ascending pilgrims attain the Infinite Spirit before attaining the Universal Father.
UB-008-P308 — 8:6.3 — THEO · PERS — DES — The Conjoint Creator possesses all attributes associated with personality.
UB-008-P309 — 8:6.3 — MIND · THEO — DES — The Conjoint Creator possesses mind.
UB-008-P310 — 8:6.3 — THEO · PERS — DES — The Conjoint Creator possesses emotions.
UB-008-P311 — 8:6.3 — THEO · PERS — DES — The Conjoint Creator possesses will.
UB-008-P312 — 8:6.3 — THEO · PERS — DES — The Conjoint Creator possesses purpose.
UB-008-P313 — 8:6.4 — MIND · THEO — DES — The Infinite Spirit possesses absolute intelligence.
UB-008-P314 — 8:6.4 — MIND · THEO — DES — The Infinite Spirit possesses perfect mind.
UB-008-P315 — 8:6.4 — THEO · ONT — DES — The Infinite Spirit possesses a divine nature.
UB-008-P316 — 8:6.4 — THEO · PERS — DES — The Infinite Spirit possesses a divine character.
UB-008-P317 — 8:6.4 — THEO · PERS — DES — The Infinite Spirit possesses attributes of personality.
UB-008-P318 — 8:6.4 — THEO · PERS — DES — The Infinite Spirit can be approached as a personality.
UB-008-P319 — 8:6.4 — THEO · PERS — DES — The Infinite Spirit can be contacted as a personality.
UB-008-P320 — 8:6.4 — THEO · EPI — DES — The Infinite Spirit can be known as a personality.
UB-008-P321 — 8:6.4 — THEO · EXP — DES — The Infinite Spirit can be loved as a personality.
UB-008-P322 — 8:6.5 — THEO · ACT — DES — The Infinite Spirit personally ministers to created beings.
UB-008-P323 — 8:6.5 — THEO · ACT — DES — The Infinite Spirit exercises personal influence upon created beings.
UB-008-P324 — 8:6.5 — THEO · ACT — DES — The Infinite Spirit acts through countless beings originating in the Third Source and Center.
UB-008-P325 — 8:6.5 — THEO · ACT — DES — The Infinite Spirit ministers on the remote worlds of space.
UB-008-P326 — 8:6.5 — THEO · PERS — DES — The omnipresence of the Infinite Spirit does not prevent the Third Source and Center from remaining a person.
UB-008-P327 — 8:6.6 — THEO · ACT — DES — The Universal Father personally ministers to his children.
UB-008-P328 — 8:6.6 — THEO · ACT — DES — The Eternal Son personally ministers to his children.
UB-008-P329 — 8:6.6 — THEO · ACT — DES — The Infinite Spirit personally ministers to his children.
UB-008-P330 — 8:6.7 — THEO · REL — DES — The Universal Father and Eternal Son are mutually present in the Infinite Spirit.
UB-008-P331 — 8:6.7 — THEO · REL — COMP — The Infinite Spirit resembles the Universal Father.
UB-008-P332 — 8:6.7 — THEO · REL — COMP — The Infinite Spirit resembles the Eternal Son.
UB-008-P333 — 8:6.7 — THEO · REL — COMP — The Infinite Spirit resembles the Universal Father and Eternal Son conjointly.
UB-008-P334 — 8:6.7 — THEO · REL — COMP — The Infinite Spirit resembles the conjoint unity of the Universal Father and Eternal Son.

Paper 9 — Relation of the Infinite Spirit to the Universe

Source analyzed: 9:0.1–9:8.25
Permanent propositions registered: 540
Status: Complete and frozen â€” Introduction and Sections 1â€“8; 76 tensions examined, 70 provisionally reconciled, 6 unresolved interpretive tensions; 0 unconditionally adjudicated formal contradictions
Paper analysis: Paper 9 — Relation of the Infinite Spirit to the Universe

UB-009-P001 — 9:0.1 — THEO · REL — DES — The Universal Father and Eternal Son unite in the presence of Paradise to personalize themselves.
UB-009-P002 — 9:0.1 — THEO · ONT — DES — The Conjoint Actor personalizes as unlimited spirituality.
UB-009-P003 — 9:0.1 — THEO · MIND — DES — The Conjoint Actor's unlimited spirituality is coordinated with absolute mind.
UB-009-P004 — 9:0.1 — COS · PHYS — DES — The Conjoint Actor possesses unique prerogatives of energy manipulation.
UB-009-P005 — 9:0.1 — EPI · META — DES — The described eternity situation does not foreshadow the characteristics attributed to the Conjoint Actor in 9:0.1.
UB-009-P006 — 9:0.1 — THEO · REL — DES — The Conjoint Actor's coming into being completes the Father's liberation from the bonds of centralized perfection.
UB-009-P007 — 9:0.1 — THEO · REL — DES — The Conjoint Actor's coming into being completes the Father's liberation from the fetters of personality absolutism.
UB-009-P008 — 9:0.1 — THEO · ACT — DES — The Conjoint Creator possesses the power to create beings adapted to serve as ministering spirits even to material creatures of subsequently evolving universes.
UB-009-P009 — 9:0.1 — THEO · REV — DES — The Conjoint Creator's power to create such ministering beings discloses the liberation attributed to the Universal Father.
UB-009-P010 — 9:0.2 — THEO · ONT — DES — The Universal Father possesses infinite love.
UB-009-P011 — 9:0.2 — THEO · ONT — DES — The Universal Father possesses infinite volition.
UB-009-P012 — 9:0.2 — THEO · ONT — DES — The Universal Father possesses infinite spiritual thought.
UB-009-P013 — 9:0.2 — THEO · ONT — DES — The Universal Father possesses infinite spiritual purpose.
UB-009-P014 — 9:0.2 — THEO · ACT — DES — The Universal Father functions as the universal upholder.
UB-009-P015 — 9:0.2 — THEO · ONT — DES — The Eternal Son possesses infinite wisdom.
UB-009-P016 — 9:0.2 — THEO · ONT — DES — The Eternal Son possesses infinite truth.
UB-009-P017 — 9:0.2 — THEO · ONT — DES — The Eternal Son possesses infinite spiritual expression.
UB-009-P018 — 9:0.2 — THEO · ONT — DES — The Eternal Son possesses infinite spiritual interpretation.
UB-009-P019 — 9:0.2 — THEO · REV — DES — The Eternal Son functions as the universal revealer.
UB-009-P020 — 9:0.2 — COS · PHYS — DES — Paradise possesses infinite potential for force endowment.
UB-009-P021 — 9:0.2 — COS · PHYS — DES — Paradise possesses infinite capacity for energy dominance.
UB-009-P022 — 9:0.2 — COS · PHYS — DES — Paradise functions as the universal stabilizer.
UB-009-P023 — 9:0.2 — THEO · ACT — DES — The Conjoint Actor possesses unique prerogatives of synthesis.
UB-009-P024 — 9:0.2 — COS · PHYS — DES — The Conjoint Actor possesses infinite capacity to coordinate all existing universe energies.
UB-009-P025 — 9:0.2 — THEO · ACT — DES — The Conjoint Actor possesses infinite capacity to coordinate all actual universe spirits.
UB-009-P026 — 9:0.2 — MIND · COS — DES — The Conjoint Actor possesses infinite capacity to coordinate all real universe intellects.
UB-009-P027 — 9:0.2 — THEO · COS — DES — The Third Source and Center functions as the universal unifier of manifold energies and diverse creations arising in consequence of the Universal Father's divine plan and eternal purpose.
UB-009-P028 — 9:0.3 — THEO · ACT — DES — The Infinite Spirit functions as a universal and divine minister.
UB-009-P029 — 9:0.3 — THEO · ACT — DES — The Infinite Spirit unceasingly ministers the Eternal Son's mercy.
UB-009-P030 — 9:0.3 — THEO · ACT — DES — The Infinite Spirit unceasingly ministers the Universal Father's love.
UB-009-P031 — 9:0.3 — THEO · REL — DES — The Infinite Spirit's ministry operates in harmony with the stable, unvarying, and righteous justice of the Paradise Trinity.
UB-009-P032 — 9:0.3 — THEO · REL — DES — The Infinite Spirit's influence remains continually near the narrator's audience.
UB-009-P033 — 9:0.3 — THEO · REL — DES — The Infinite Spirit's personalities remain continually near the narrator's audience.
UB-009-P034 — 9:0.3 — THEO · EPI — DES — The Infinite Spirit's influence and personalities possess genuine knowledge of the narrator's audience.
UB-009-P035 — 9:0.3 — THEO · EPI — DES — The Infinite Spirit's influence and personalities genuinely understand the narrator's audience.
UB-009-P036 — 9:0.4 — COS · PHYS — DES — Agencies of the Conjoint Actor ceaselessly manipulate forces throughout the universes.
UB-009-P037 — 9:0.4 — COS · PHYS — DES — Agencies of the Conjoint Actor ceaselessly manipulate energies throughout the universes.
UB-009-P038 — 9:0.4 — THEO · ACT — DES — The Third Source and Center responds to spiritual reality.
UB-009-P039 — 9:0.4 — THEO · ACT — DES — The Third Source and Center responds to material reality.
UB-009-P040 — 9:0.4 — THEO · REV — DES — The Conjoint Actor reveals the unity of God.
UB-009-P041 — 9:0.4 — THEO · COS — DES — The narrator presents things, meanings, values, energies, minds, and spirits as comprehended within the divine unity revealed by the Conjoint Actor.
UB-009-P042 — 9:0.5 — THEO · COS — DES — The Infinite Spirit pervades all space.
UB-009-P043 — 9:0.5 — THEO · ONT — DES — The Infinite Spirit indwells the circle of eternity.
UB-009-P044 — 9:0.5 — THEO · ONT — DES — The Infinite Spirit possesses perfection.
UB-009-P045 — 9:0.5 — THEO · ONT — DES — The Infinite Spirit possesses changelessness.
UB-009-P046 — 9:0.5 — THEO · ONT — DES — The Infinite Spirit possesses absoluteness.
UB-009-P047 — 1:1 — THEO · TERM — DES — The Third Source and Center's various names designate relationships and recognize functions.
UB-009-P048 — 1:1 — THEO · REL — DES — As God the Spirit, the Third Source and Center functions as the personality co-ordinate of the Universal Father.
UB-009-P049 — 1:1 — THEO · REL — DES — As God the Spirit, the Third Source and Center functions as the personality co-ordinate of the Eternal Son.
UB-009-P050 — 1:1 — THEO · REL — DES — God the Spirit possesses divine equality with the Universal Father.
UB-009-P051 — 1:1 — THEO · REL — DES — God the Spirit possesses divine equality with the Eternal Son.
UB-009-P052 — 1:1 — THEO · COS — DES — As the Infinite Spirit, the Third Source and Center functions as an omnipresent spiritual influence.
UB-009-P053 — 1:1 — COS · REL — DES — As the Universal Manipulator, the Third Source and Center functions as the ancestor of the power-control creatures.
UB-009-P054 — 1:1 — COS · PHYS — DES — As the Universal Manipulator, the Third Source and Center activates the cosmic forces of space.
UB-009-P055 — 1:1 — THEO · REL — DES — As the Conjoint Actor, the Third Source and Center functions as the joint representative of the Father-Son partnership.
UB-009-P056 — 1:1 — THEO · ACT — DES — As the Conjoint Actor, the Third Source and Center functions as the partnership executive of the Father-Son association.
UB-009-P057 — 1:1 — MIND · COS — DES — As the Absolute Mind, the Third Source and Center functions as the source of intellectual endowment throughout the universes.
UB-009-P058 — 1:1 — COS · ACT — DES — As the God of Action, the Third Source and Center apparently functions as the ancestor of motion.
UB-009-P059 — 1:1 — COS · ACT — DES — As the God of Action, the Third Source and Center apparently functions as the ancestor of change.
UB-009-P060 — 1:1 — COS · REL — DES — As the God of Action, the Third Source and Center apparently functions as the ancestor of relationship.
UB-009-P061 — 1:2 — THEO · REL — DES — Some attributes of the Third Source and Center derive from the Universal Father.
UB-009-P062 — 1:2 — THEO · REL — DES — Some attributes of the Third Source and Center derive from the Eternal Son.
UB-009-P063 — 1:2 — THEO · EPI — DES — Certain attributes of the Third Source and Center are not observed to be actively and personally present in the Universal Father.
UB-009-P064 — 1:2 — THEO · EPI — DES — Certain attributes of the Third Source and Center are not observed to be actively and personally present in the Eternal Son.
UB-009-P065 — 1:2 — EPI · META — DES — The narrator regards these distinctive attributes as difficult to explain without assuming a particular relationship between the Father-Son partnership and Paradise.
UB-009-P066 — 1:2 — THEO · REL — DES — The narrator describes the Father-Son partnership as eternalizing the Third Source and Center within the proposed explanation.
UB-009-P067 — 1:2 — THEO · REL — DES — The proposed explanation assumes that the Father-Son partnership consistently functions in consonance with the eternal absoluteness of Paradise.
UB-009-P068 — 1:2 — THEO · REL — DES — The proposed explanation assumes that the Father-Son partnership consistently functions in recognition of the eternal absoluteness of Paradise.
UB-009-P069 — 1:2 — THEO · ONT — DES — The Conjoint Creator embodies the fullness of the combined and infinite concepts of the First and Second Persons of Deity.
UB-009-P070 — 1:3 — EPI · META — DES — The narrator invites the audience to envisage the Universal Father as an original creator.
UB-009-P071 — 1:3 — EPI · META — DES — The narrator invites the audience to envisage the Eternal Son as a spiritual administrator.
UB-009-P072 — 1:3 — THEO · COS — DES — The Third Source and Center functions as a universal co-ordinator.
UB-009-P073 — 1:3 — THEO · ACT — DES — The Third Source and Center ministers unlimited co-operation.
UB-009-P074 — 1:3 — THEO · COS — DES — The Conjoint Actor correlates all actual reality.
UB-009-P075 — 1:3 — THEO · REL — DES — The Conjoint Actor functions as the Deity repository of the Universal Father's thought.
UB-009-P076 — 1:3 — THEO · REL — DES — The Conjoint Actor functions as the Deity repository of the Eternal Son's word.
UB-009-P077 — 1:3 — THEO · REL — DES — The Conjoint Actor eternally takes account of the material absoluteness of Paradise in his actions.
UB-009-P078 — 1:3 — THEO · COS — DES — The Paradise Trinity has ordained a universal order of progress.
UB-009-P079 — 1:3 — THEO · ACT — DES — The providence of God falls within the domain of the Conjoint Creator.
UB-009-P080 — 1:3 — THEO · ACT — DES — The providence of God falls within the domain of the evolving Supreme Being.
UB-009-P081 — 1:3 — THEO · COS — DES — Every actual reality eventually enters into relationship with the Third Source and Center.
UB-009-P082 — 1:3 — THEO · COS — DES — Every actualizing reality eventually enters into relationship with the Third Source and Center.
UB-009-P083 — 1:4 — THEO · COS — DES — The Universal Father presides over the realm of pre-energy.
UB-009-P084 — 1:4 — THEO · SPIR — DES — The Universal Father presides over the realm of prespirit.
UB-009-P085 — 1:4 — THEO · PERS — DES — The Universal Father presides over the realm of personality.
UB-009-P086 — 1:4 — THEO · ACT — DES — The Eternal Son dominates the spheres of spiritual activities.
UB-009-P087 — 1:4 — COS · PHYS — DES — The presence of Paradise unifies the domain of physical energy.
UB-009-P088 — 1:4 — COS · PHYS — DES — The presence of Paradise unifies the domain of materializing power.
UB-009-P089 — 1:4 — THEO · REL — DES — The Conjoint Actor functions as infinite spirit representing the Eternal Son.
UB-009-P090 — 1:4 — COS · PHYS — DES — The Conjoint Actor functions as a universal manipulator of the forces of Paradise.
UB-009-P091 — 1:4 — COS · PHYS — DES — The Conjoint Actor functions as a universal manipulator of the energies of Paradise.
UB-009-P092 — 1:4 — MIND · COS — DES — Through this operation, the Conjoint Actor brings universal and absolute mind into existence.
UB-009-P093 — 1:4 — THEO · PERS — DES — The Conjoint Actor functions throughout the grand universe as a positive and distinct personality.
UB-009-P094 — 1:4 — THEO · SPIR — DES — The Conjoint Actor's personality function particularly concerns higher spheres of spiritual values.
UB-009-P095 — 1:4 — COS · PHYS — DES — The Conjoint Actor's personality function particularly concerns higher spheres of physical-energy relationships.
UB-009-P096 — 1:4 — MIND · COS — DES — The Conjoint Actor's personality function particularly concerns higher spheres of true mind meanings.
UB-009-P097 — 1:4 — THEO · COS — DES — The Conjoint Actor functions specifically wherever and whenever energy and spirit associate.
UB-009-P098 — 1:4 — THEO · COS — DES — The Conjoint Actor functions specifically wherever and whenever energy and spirit interact.
UB-009-P099 — 1:4 — MIND · COS — DES — The Conjoint Actor dominates all reactions involving mind.
UB-009-P100 — 1:4 — THEO · ACT — DES — The Conjoint Actor wields great power in the spiritual domain.
UB-009-P101 — 1:4 — COS · PHYS — DES — The Conjoint Actor exerts mighty influence over energy.
UB-009-P102 — 1:4 — COS · PHYS — DES — The Conjoint Actor exerts mighty influence over matter.
UB-009-P103 — 1:4 — THEO · REL — DES — The Third Source and Center continuously expresses the nature of the First Source and Center.
UB-009-P104 — 1:5 — THEO · COS — DES — The Third Source and Center perfectly and without qualification shares the omnipresence of the First Source and Center.
UB-009-P105 — 1:5 — THEO · TERM — DES — The Third Source and Center sometimes receives the designation Omnipresent Spirit.
UB-009-P106 — 1:5 — THEO · EPI — DES — In a peculiar and very personal manner, the God of mind shares the Universal Father's omniscience.
UB-009-P107 — 1:5 — THEO · EPI — DES — In a peculiar and very personal manner, the God of mind shares the Eternal Son's omniscience.
UB-009-P108 — 1:5 — THEO · EPI — DES — The Infinite Spirit's knowledge possesses profundity.
UB-009-P109 — 1:5 — THEO · EPI — DES — The Infinite Spirit's knowledge possesses completeness.
UB-009-P110 — 1:5 — THEO · ACT — DES — The Conjoint Creator manifests certain phases of the Universal Father's omnipotence.
UB-009-P111 — 1:5 — MIND · THEO — DES — The Conjoint Creator possesses actual omnipotence only within the domain of mind.
UB-009-P112 — 1:5 — MIND · COS — DES — The Third Person of Deity functions as the intellectual center of the mind realms.
UB-009-P113 — 1:5 — MIND · COS — DES — The Third Person of Deity functions as the universal administrator of the mind realms.
UB-009-P114 — 1:5 — MIND · THEO — DES — The Third Person of Deity possesses absoluteness within the domain of mind.
UB-009-P115 — 1:5 — MIND · THEO — DES — The Third Person of Deity's sovereignty within the domain of mind carries no qualification.
UB-009-P116 — 1:6 — THEO · EPI — DES — The Conjoint Actor seems to be motivated by the Father-Son partnership.
UB-009-P117 — 1:6 — THEO · EPI — DES — The Conjoint Actor's actions appear to recognize the Father-Paradise relationship.
UB-009-P118 — 1:6 — THEO · REL — DES — At times and in certain functions, the Conjoint Actor seems to compensate for the incompleteness of the experiential development of God the Supreme.
UB-009-P119 — 1:6 — THEO · REL — DES — At times and in certain functions, the Conjoint Actor seems to compensate for the incompleteness of the experiential development of God the Ultimate.
UB-009-P120 — 1:7 — THEO · REV — DES — Within the narrator's described eternity sequence, the Infinite simultaneously reveals infinity in the Eternal Son.
UB-009-P121 — 1:7 — THEO · REV — DES — Within the same described eternity sequence, the Infinite simultaneously reveals infinity as Paradise.
UB-009-P122 — 1:7 — THEO · ONT — DES — The narrator describes the subsequent emergence of the Third Source and Center within this eternity sequence.
UB-009-P123 — 1:7 — THEO · REL — DES — The emerging Third Source possesses equality with God in divinity.
UB-009-P124 — 1:7 — THEO · REL — DES — The emerging Third Source reflects the Eternal Son's spiritual nature.
UB-009-P125 — 1:7 — THEO · ACT — DES — The emerging Third Source possesses the capacity to activate the Paradise pattern.
UB-009-P126 — 1:7 — THEO · REL — DES — The Third Source and Center possesses provisionally subordinate sovereignty.
UB-009-P127 — 1:7 — THEO · ACT — COMP — The Third Source and Center apparently possesses greater versatility in action than other agencies in many respects.
UB-009-P128 — 1:7 — COS · PHYS — COMP — The Third Source and Center possesses an attribute described as superior even to physical gravity, the universal manifestation of Paradise.
UB-009-P129 — 1:8 — COS · PHYS — DES — The Infinite Spirit possesses supercontrol of energy and physical things.
UB-009-P130 — 1:8 — THEO · ONT — DES — The Infinite Spirit possesses an exceptional endowment of patience.
UB-009-P131 — 1:8 — THEO · ONT — DES — The Infinite Spirit possesses an exceptional endowment of mercy.
UB-009-P132 — 1:8 — THEO · ONT — DES — The Infinite Spirit possesses an exceptional endowment of love.
UB-009-P133 — 1:8 — THEO · ACT — DES — The Infinite Spirit possesses supreme competence to minister love.
UB-009-P134 — 1:8 — THEO · ACT — DES — The Infinite Spirit possesses supreme competence to overshadow justice with mercy.
UB-009-P135 — 1:8 — THEO · REL — DES — God the Spirit possesses the supernal kindness of the Original and Eternal Son.
UB-009-P136 — 1:8 — THEO · REL — DES — God the Spirit possesses the merciful affection of the Original and Eternal Son.
UB-009-P137 — 1:8 — THEO · COS — DES — The narrator figuratively portrays the universe of the audience's origin as undergoing formation between justice and suffering.
UB-009-P138 — 1:8 — THEO · ACT — DES — Within the narrator's metaphor, the agents wielding the hammer of suffering are described as children of mercy.
UB-009-P139 — 1:8 — THEO · REL — DES — The narrator identifies these metaphorical agents as spirit offspring of the Infinite Spirit.
UB-009-P140 — 2:1 — THEO · ONT — DES — God himself possesses spiritual nature.
UB-009-P141 — 2:1 — THEO · REL — DES — In the Eternal Son, God appears as spirit without qualification.
UB-009-P142 — 2:1 — THEO · MIND — DES — In the Conjoint Actor, God appears as spirit allied with mind.
UB-009-P143 — 2:1 — THEO · EPI — DES — The narrator tentatively discerns additional levels of experiential spirit phenomena beyond the spiritual realities previously described.
UB-009-P144 — 2:1 — THEO · EPI — DES — The narrator tentatively includes the spirit of the Supreme Being among the discerned experiential spirit phenomena.
UB-009-P145 — 2:1 — THEO · EPI — DES — The narrator tentatively includes the spirit of Ultimate Deity among the discerned experiential spirit phenomena.
UB-009-P146 — 2:1 — THEO · EPI — DES — The narrator tentatively includes the spirit of the Deity Absolute among the discerned experiential spirit phenomena.
UB-009-P147 — 2:2 — THEO · REL — DES — The Infinite Spirit functions as a complement of the Eternal Son.
UB-009-P148 — 2:2 — THEO · REL — DES — The Eternal Son functions as a complement of the Universal Father.
UB-009-P149 — 2:2 — THEO · REL — COMP — The Infinite Spirit complements the Eternal Son to the same extent that the Eternal Son complements the Universal Father.
UB-009-P150 — 2:2 — THEO · ONT — DES — The Eternal Son constitutes a spiritualized personalization of the Universal Father.
UB-009-P151 — 2:2 — THEO · ONT — DES — The Infinite Spirit constitutes a personalized spiritualization of the Eternal Son and Universal Father.
UB-009-P152 — 2:3 — THEO · COS — DES — Many unrestricted lines of spiritual force directly connect the people of Urantia with the Paradise Deities.
UB-009-P153 — 2:3 — THEO · COS — DES — Sources of supermaterial power directly connect the people of Urantia with the Paradise Deities.
UB-009-P154 — 2:3 — THEO · REL — DES — The Thought Adjusters possess a direct connection with the Universal Father.
UB-009-P155 — 2:3 — THEO · COS — DES — The spiritual-gravity urge of the Eternal Son exercises widespread influence.
UB-009-P156 — 2:3 — THEO · REL — DES — The Conjoint Creator exercises a spiritual presence in relation to the people of Urantia.
UB-009-P157 — 2:3 — THEO · REL — COMP — The spirit of the Eternal Son and the spirit of the Infinite Spirit differ in function.
UB-009-P158 — 2:3 — THEO · ACT — DES — In spiritual ministry, the Third Person of Deity may function as mind combined with spirit.
UB-009-P159 — 2:3 — THEO · ACT — DES — In spiritual ministry, the Third Person of Deity may function as spirit alone.
UB-009-P160 — 2:4 — THEO · ACT — DES — The people of Urantia benefit from spiritual influences and activities originating in their local universe.
UB-009-P161 — 2:4 — THEO · ACT — DES — The people of Urantia benefit from spiritual influences and activities originating in their superuniverse.
UB-009-P162 — 2:4 — THEO · PERS — DES — Local-universe and superuniverse spiritual ministries include an almost endless array of loving personalities.
UB-009-P163 — 2:4 — THEO · ACT — DES — The ministering personalities continually guide persons characterized by truth of purpose toward divine ideals.
UB-009-P164 — 2:4 — THEO · ACT — DES — The ministering personalities continually guide persons characterized by honesty of heart toward divine ideals.
UB-009-P165 — 2:4 — THEO · ASC — DES — The spiritual guidance described in 9:2.4 directs such persons toward the goal of supreme perfection.
UB-009-P166 — 2:5 — THEO · EPI — DES — The narrator claims knowledge of the presence of the Eternal Son's universal spirit.
UB-009-P167 — 2:5 — THEO · EPI — DES — The narrator claims unmistakable recognition of the presence of the Eternal Son's universal spirit.
UB-009-P168 — 2:5 — THEO · EXP — DES — Mortal human beings may know the presence of the Infinite Spirit as the Third Person of Deity.
UB-009-P169 — 2:5 — THEO · EXP — DES — Material creatures can actually experience the beneficial influence of the Infinite Spirit.
UB-009-P170 — 2:5 — THEO · REL — DES — The divine influence described in 9:2.5 functions as the Holy Spirit within local-universe ministry.
UB-009-P171 — 2:5 — THEO · ACT — DES — The Holy Spirit functions as a local-universe bestowal upon the races of humankind.
UB-009-P172 — 2:5 — THEO · EXP — DES — Human beings can become conscious of the Thought Adjuster to some degree.
UB-009-P173 — 2:5 — THEO · REL — DES — The Thought Adjuster constitutes an impersonal presence of the Universal Father.
UB-009-P174 — 2:5 — THEO · ACT — DES — The divine spiritual influences described in 9:2.5 work toward human uplifting and spiritualization.
UB-009-P175 — 2:5 — THEO · REL — DES — These divine spiritual influences act in unison.
UB-009-P176 — 2:5 — THEO · REL — DES — These divine spiritual influences cooperate perfectly in their ministry.
UB-009-P177 — 2:5 — THEO · ASC — DES — These divine spiritual influences function as one in the spiritual implementation of the plans of mortal ascension and perfection attainment.
UB-009-P178 — 3:1 — THEO · COS — DES — The Isle of Paradise constitutes the source of physical gravity.
UB-009-P179 — 3:1 — THEO · COS — DES — The Isle of Paradise constitutes the substance of physical gravity.
UB-009-P180 — 3:1 — THEO · COS — DES — Physical gravity ranks among the most real phenomena in the physical universe of universes.
UB-009-P181 — 3:1 — THEO · COS — DES — Physical gravity ranks among the most eternally dependable phenomena in the physical universe of universes.
UB-009-P182 — 3:1 — THEO · COS — DES — Physical gravity cannot be modified except by forces and energies conjointly sponsored by the Universal Father and Eternal Son.
UB-009-P183 — 3:1 — THEO · COS — DES — Physical gravity cannot be annulled except by forces and energies conjointly sponsored by the Universal Father and Eternal Son.
UB-009-P184 — 3:1 — THEO · REL — DES — The forces and energies qualifying for the exceptions in 9:3.1 have been entrusted to the Third Source and Center.
UB-009-P185 — 3:1 — THEO · REL — DES — The forces and energies qualifying for the exceptions in 9:3.1 remain functionally associated with the person of the Third Source and Center.
UB-009-P186 — 3:2 — THEO · COS — DES — The Infinite Spirit possesses a distinctive power designated antigravity.
UB-009-P187 — 3:2 — THEO · REL — DES — The antigravity power attributed to the Infinite Spirit does not function observably in the Universal Father.
UB-009-P188 — 3:2 — THEO · REL — DES — The antigravity power attributed to the Infinite Spirit does not function observably in the Eternal Son.
UB-009-P189 — 3:2 — THEO · COS — DES — The Third Source and Center inherently possesses the ability to withstand the pull of material gravity.
UB-009-P190 — 3:2 — THEO · REL — DES — The Third Source and Center's inherent ability to withstand material gravity manifests through the personal reactions of the Conjoint Actor to certain universe relationships.
UB-009-P191 — 3:2 — THEO · PERS — DES — The antigravity attribute of the Infinite Spirit can be transmitted to certain higher personalities of the Infinite Spirit.
UB-009-P192 — 3:3 — THEO · COS — DES — Antigravity can annul material gravity within a local frame.
UB-009-P193 — 3:3 — THEO · COS — DES — Antigravity accomplishes local gravity annulment through the presence of an equal force.
UB-009-P194 — 3:3 — THEO · COS — DES — The antigravity described in 9:3.3 operates only with reference to material gravity.
UB-009-P195 — 3:3 — THEO · MIND — DES — The antigravity described in 9:3.3 does not constitute an action of mind.
UB-009-P196 — 3:3 — THEO · COS — DES — The narrator characterizes a gyroscope as exhibiting a gravity-resistant phenomenon.
UB-009-P197 — 3:3 — THEO · COS — DES — The narrator presents the gyroscope's gravity-resistant phenomenon as a suitable illustration of an antigravity effect.
UB-009-P198 — 3:3 — THEO · EPI — DES — The narrator denies that the gyroscope illustration explains the cause of antigravity.
UB-009-P199 — 3:4 — THEO · COS — DES — The Conjoint Actor possesses powers capable of transcending force.
UB-009-P200 — 3:4 — THEO · COS — DES — The Conjoint Actor possesses powers capable of neutralizing energy.
UB-009-P201 — 3:4 — THEO · COS — DES — The powers described in 9:3.4 operate in part by slowing energy to the point of materialization.
UB-009-P202 — 3:4 — THEO · EPI — DES — The powers described in 9:3.4 also operate through techniques unknown to the intended human audience.
UB-009-P203 — 3:5 — THEO · ONT — DES — The Conjoint Creator does not constitute energy itself.
UB-009-P204 — 3:5 — THEO · ONT — DES — The Conjoint Creator does not constitute the source of energy.
UB-009-P205 — 3:5 — THEO · ONT — DES — The Conjoint Creator does not constitute the destiny of energy.
UB-009-P206 — 3:5 — THEO · ACT — DES — The Conjoint Creator manipulates energy.
UB-009-P207 — 3:5 — THEO · ACT — DES — The narrator characterizes the Conjoint Creator as action.
UB-009-P208 — 3:5 — THEO · ACT — DES — The narrator's characterization of the Conjoint Creator as action includes motion.
UB-009-P209 — 3:5 — THEO · ACT — DES — The narrator's characterization of the Conjoint Creator as action includes change.
UB-009-P210 — 3:5 — THEO · ACT — DES — The narrator's characterization of the Conjoint Creator as action includes modification.
UB-009-P211 — 3:5 — THEO · ACT — DES — The narrator's characterization of the Conjoint Creator as action includes coordination.
UB-009-P212 — 3:5 — THEO · ACT — DES — The narrator's characterization of the Conjoint Creator as action includes stabilization.
UB-009-P213 — 3:5 — THEO · ACT — DES — The narrator's characterization of the Conjoint Creator as action includes equilibrium.
UB-009-P214 — 3:5 — THEO · ACT — DES — Energies subject to the direct control of Paradise respond by their nature to the acts of the Third Source and Center and his agencies.
UB-009-P215 — 3:5 — THEO · ACT — DES — Energies subject to the indirect control of Paradise respond by their nature to the acts of the Third Source and Center and his agencies.
UB-009-P216 — 3:6 — THEO · PERS — DES — The universe of universes contains power-control creatures of the Third Source and Center throughout its extent.
UB-009-P217 — 3:6 — THEO · PERS — DES — The power-control creatures described in 9:3.6 include physical controllers.
UB-009-P218 — 3:6 — THEO · PERS — DES — The power-control creatures described in 9:3.6 include power directors.
UB-009-P219 — 3:6 — THEO · PERS — DES — The power-control creatures described in 9:3.6 include power centers.
UB-009-P220 — 3:6 — THEO · PERS — DES — The power-control creatures described in 9:3.6 include other representatives of the God of Action.
UB-009-P221 — 3:6 — THEO · ACT — DES — The power-control creatures described in 9:3.6 participate in regulating physical energies.
UB-009-P222 — 3:6 — THEO · ACT — DES — The power-control creatures described in 9:3.6 participate in stabilizing physical energies.
UB-009-P223 — 3:6 — THEO · COS — DES — The power-control creatures described in 9:3.6 possess varying attributes of power control.
UB-009-P224 — 3:6 — THEO · COS — DES — Antigravity ranks among the power-control attributes possessed by the creatures described in 9:3.6.
UB-009-P225 — 3:6 — THEO · ACT — DES — The power-control creatures employ their attributes of power control in efforts to establish the physical equilibrium of matter and energy throughout the grand universe.
UB-009-P226 — 3:7 — THEO · EPI — DES — The narrator reports that the material activities of the God of Action appear to relate his function to the Isle of Paradise.
UB-009-P227 — 3:7 — THEO · REL — DES — The power-control agencies act in recognition of the absoluteness of Paradise.
UB-009-P228 — 3:7 — THEO · REL — DES — The power-control agencies depend upon the absoluteness of Paradise.
UB-009-P229 — 3:7 — THEO · REL — DES — The Conjoint Actor does not act on behalf of Paradise.
UB-009-P230 — 3:7 — THEO · REL — DES — The Conjoint Actor does not act in response to Paradise.
UB-009-P231 — 3:7 — THEO · REL — DES — The Conjoint Actor acts personally on behalf of the Universal Father.
UB-009-P232 — 3:7 — THEO · REL — DES — The Conjoint Actor acts personally on behalf of the Eternal Son.
UB-009-P233 — 3:7 — THEO · ONT — DES — Paradise does not possess personality.
UB-009-P234 — 3:7 — THEO · ACT — DES — The nonpersonal, impersonal, and otherwise not-personal activities of the Third Source and Center constitute volitional acts of the Conjoint Actor himself.
UB-009-P235 — 3:7 — THEO · ACT — DES — The volitional activities described in 9:3.7 do not constitute reflections of anything or anybody else.
UB-009-P236 — 3:7 — THEO · ACT — DES — The volitional activities described in 9:3.7 do not constitute derivations from anything or anybody else.
UB-009-P237 — 3:7 — THEO · ACT — DES — The volitional activities described in 9:3.7 do not constitute repercussions of anything or anybody else.
UB-009-P238 — 3:8 — THEO · ONT — DES — The narrator characterizes Paradise as the pattern of infinity.
UB-009-P239 — 3:8 — THEO · ACT — DES — The narrator characterizes the God of Action as the activator of the pattern of infinity.
UB-009-P240 — 3:8 — THEO · COS — DES — The narrator describes Paradise metaphorically as the material fulcrum of infinity.
UB-009-P241 — 3:8 — THEO · COS — DES — The narrator describes the agencies of the Third Source and Center metaphorically as levers of intelligence.
UB-009-P242 — 3:8 — THEO · ACT — DES — The agencies of the Third Source and Center motivate the material level of creation.
UB-009-P243 — 3:8 — THEO · ACT — DES — The agencies of the Third Source and Center introduce spontaneity into the mechanism of physical creation.
UB-009-P244 — 4:1 — THEO · MIND — DES — The Third Source and Center possesses an intellectual nature distinct from his physical attributes.
UB-009-P245 — 4:1 — THEO · MIND — DES — The intellectual nature of the Third Source and Center differs from his spiritual attributes.
UB-009-P246 — 4:1 — THEO · EPI — DES — The intellectual nature of the Third Source and Center is hardly contactable.
UB-009-P247 — 4:1 — THEO · REL — DES — The intellectual nature of the Third Source and Center permits intellectual association.
UB-009-P248 — 4:1 — THEO · REL — DES — The intellectual nature of the Third Source and Center does not permit personal association in the sense described in 9:4.1.
UB-009-P249 — 4:1 — THEO · MIND — DES — The intellectual nature of the Third Source and Center can be distinguished from his physical attributes at mind levels of function.
UB-009-P250 — 4:1 — THEO · MIND — DES — The intellectual nature of the Third Source and Center can be distinguished from his spiritual character at mind levels of function.
UB-009-P251 — 4:1 — THEO · EPI — DES — To the discernment of personalities, the intellectual nature of the Third Source and Center never functions independently of physical or spiritual manifestations.
UB-009-P252 — 4:2 — THEO · ONT — DES — Absolute mind constitutes the mind of the Third Person of Deity.
UB-009-P253 — 4:2 — THEO · REL — DES — Absolute mind is inseparable from the personality of God the Spirit.
UB-009-P254 — 4:2 — THEO · MIND — DES — In functioning beings, mind does not operate separately from energy, spirit, or their combination.
UB-009-P255 — 4:2 — THEO · ONT — DES — Mind does not inhere in energy.
UB-009-P256 — 4:2 — THEO · REL — DES — Energy can receive mind.
UB-009-P257 — 4:2 — THEO · REL — DES — Energy responds to mind.
UB-009-P258 — 4:2 — THEO · REL — DES — Mind can be superimposed upon energy.
UB-009-P259 — 4:2 — THEO · ONT — DES — Consciousness does not inhere in the purely material level.
UB-009-P260 — 4:2 — THEO · MIND — DES — Pure spirit does not require the addition of mind.
UB-009-P261 — 4:2 — THEO · ONT — DES — Spirit possesses consciousness inherently.
UB-009-P262 — 4:2 — THEO · MIND — DES — Spirit possesses an identifying capacity inherently.
UB-009-P263 — 4:2 — THEO · MIND — DES — Spirit always possesses intelligence.
UB-009-P264 — 4:2 — THEO · MIND — DES — Spirit always possesses some form of mindedness.
UB-009-P265 — 4:2 — THEO · MIND — DES — Spiritual mindedness may take forms described as premind, supermind, spirit mind, or other kinds of mind.
UB-009-P266 — 4:2 — THEO · MIND — DES — Spirit performs the equivalent of thinking.
UB-009-P267 — 4:2 — THEO · MIND — DES — Spirit performs the equivalent of knowing.
UB-009-P268 — 4:2 — THEO · EPI — DES — Spiritual insight transcends the consciousness of mind.
UB-009-P269 — 4:2 — THEO · EPI — DES — Spiritual insight supervenes upon the consciousness of mind.
UB-009-P270 — 4:2 — THEO · EPI — DES — The narrator maintains that spiritual insight theoretically antedates the consciousness of mind.
UB-009-P271 — 4:3 — THEO · REL — DES — The Conjoint Creator possesses absolute sovereignty only within the domain of mind and universal intelligence.
UB-009-P272 — 4:3 — THEO · MIND — DES — The mind of the Third Source and Center possesses infinite scope.
UB-009-P273 — 4:3 — THEO · MIND — DES — The infinite mind of the Third Source and Center transcends the active and functioning mind circuits of the universe of universes.
UB-009-P274 — 4:3 — THEO · REL — DES — The mind endowment of the seven superuniverses derives from the Seven Master Spirits.
UB-009-P275 — 4:3 — THEO · PERS — DES — The Seven Master Spirits constitute primary personalities of the Conjoint Creator.
UB-009-P276 — 4:3 — THEO · ACT — DES — The Seven Master Spirits distribute mind throughout the grand universe as cosmic mind.
UB-009-P277 — 4:3 — THEO · COS — DES — The local universe of Nebadon receives a particular variant of cosmic mind.
UB-009-P278 — 4:3 — THEO · COS — DES — The cosmic mind variant pervading Nebadon belongs to the Orvonton type of cosmic mind.
UB-009-P279 — 4:4 — THEO · MIND — DES — Infinite mind ignores time.
UB-009-P280 — 4:4 — THEO · MIND — DES — Ultimate mind transcends time.
UB-009-P281 — 4:4 — THEO · MIND — DES — Cosmic mind remains conditioned by time.
UB-009-P282 — 4:4 — THEO · MIND — DES — Infinite Mind remains independent of space.
UB-009-P283 — 4:4 — THEO · MIND — DES — As mind descends from infinite toward adjutant levels, intellect must increasingly account for the fact of space.
UB-009-P284 — 4:4 — THEO · MIND — DES — As mind descends from infinite toward adjutant levels, intellect must increasingly account for the limitations of space.
UB-009-P285 — 4:5 — THEO · REL — DES — Cosmic force responds to mind.
UB-009-P286 — 4:5 — THEO · REL — DES — Cosmic mind responds to spirit.
UB-009-P287 — 4:5 — THEO · ONT — DES — The narrator characterizes spirit as divine purpose.
UB-009-P288 — 4:5 — THEO · ACT — DES — The narrator characterizes spirit mind as divine purpose in action.
UB-009-P289 — 4:5 — THEO · ONT — DES — The narrator characterizes energy as thing.
UB-009-P290 — 4:5 — THEO · MIND — DES — The narrator characterizes mind as meaning.
UB-009-P291 — 4:5 — THEO · ONT — DES — The narrator characterizes spirit as value.
UB-009-P292 — 4:5 — THEO · REL — DES — Within time and space, mind establishes relative relationships between energy and spirit.
UB-009-P293 — 4:5 — THEO · EPI — DES — The relative relationships established by mind between energy and spirit suggest a mutual kinship between energy and spirit in eternity.
UB-009-P294 — 4:6 — THEO · MIND — DES — Mind transmutes spiritual values into intellectual meanings.
UB-009-P295 — 4:6 — THEO · ACT — DES — Volition can bring the meanings of mind to fruition within the material domain.
UB-009-P296 — 4:6 — THEO · ACT — DES — Volition can bring the meanings of mind to fruition within the spiritual domain.
UB-009-P297 — 4:6 — THEO · ASC — DES — The Paradise ascent involves relative growth in spirit.
UB-009-P298 — 4:6 — THEO · ASC — DES — The Paradise ascent involves relative growth in mind.
UB-009-P299 — 4:6 — THEO · ASC — DES — The Paradise ascent involves relative growth in energy.
UB-009-P300 — 4:6 — THEO · ASC — DES — The growth of spirit, mind, and energy during Paradise ascent proceeds differentially.
UB-009-P301 — 4:6 — THEO · PERS — DES — Personality unifies the spirit, mind, and energy components of experiential individuality.
UB-009-P302 — 9:5.1 — THEO · MIND — DES — If the universe grew to infinity, the Third Source and Center would still possess sufficient mind potential to endow limitless numbers of creatures with suitable minds.
UB-009-P303 — 9:5.1 — THEO · MIND — DES — If the universe grew to infinity, the Third Source and Center would still possess sufficient mind potential to provide limitless numbers of creatures with other prerequisites of intellect.
UB-009-P304 — 9:5.2 — THEO · MIND — DES — In the domain of created mind, the Third Person rules supreme with his coordinate and subordinate associates.
UB-009-P305 — 9:5.2 — THEO · MIND — DES — Creature mind originates exclusively in the Third Source and Center.
UB-009-P306 — 9:5.2 — THEO · MIND — DES — The Third Source and Center bestows mind.
UB-009-P307 — 9:5.2 — THEO · SPIR — DES — Father fragments cannot indwell human minds until the way has received appropriate preparation.
UB-009-P308 — 9:5.2 — THEO · MIND — DES — The mind action of the Infinite Spirit participates in preparing human minds for the indwelling of Father fragments.
UB-009-P309 — 9:5.2 — THEO · SPIR — DES — The spiritual function of the Infinite Spirit participates in preparing human minds for the indwelling of Father fragments.
UB-009-P310 — 9:5.3 — THEO · MIND — DES — Mind can be bestowed upon a wide range of life.
UB-009-P311 — 9:5.3 — THEO · MIND — DES — The Third Source and Center ministers to minds through his creative associates.
UB-009-P312 — 9:5.3 — THEO · MIND — DES — The Third Source and Center ministers to minds through his creature associates.
UB-009-P313 — 9:5.3 — THEO · MIND — DES — The Third Source and Center ministers to human intellect through local-universe adjutants.
UB-009-P314 — 9:5.3 — THEO · MIND — DES — The Third Source and Center ministers to subhuman intellect through local-universe adjutants.
UB-009-P315 — 9:5.3 — THEO · MIND — DES — Through physical controllers, the Third Source and Center ministers even to the lowest nonexperiencing entities among primitive forms of living things.
UB-009-P316 — 9:5.3 — MIND · COS — DES — The narrator characterizes some entities among the most primitive forms of living things as nonexperiencing.
UB-009-P317 — 9:5.3 — THEO · MIND — DES — The direction of mind invariably involves the ministry of mind-spirit or mind-energy personalities.
UB-009-P318 — 9:5.4 — THEO · EPI — COMP — Evolutionary will creatures find the Infinite Spirit easier to conceptualize comprehensibly than the Eternal Son.
UB-009-P319 — 9:5.4 — THEO · EPI — COMP — Evolutionary will creatures find the Infinite Spirit easier to conceptualize comprehensibly than the Universal Father.
UB-009-P320 — 9:5.4 — THEO · EPI — DES — The existence of human mind imperfectly discloses the reality of the Conjoint Creator.
UB-009-P321 — 9:5.4 — THEO · MIND — DES — The Conjoint Creator functions as the ancestor of cosmic mind.
UB-009-P322 — 9:5.4 — MIND · COS — DES — Human mind constitutes an individualized circuit of cosmic mind.
UB-009-P323 — 9:5.4 — MIND · COS — DES — Human mind constitutes an impersonal portion of cosmic mind.
UB-009-P324 — 9:5.4 — THEO · MIND — DES — Within a local universe, a Creative Daughter bestows the cosmic mind of which human mind forms an individualized portion.
UB-009-P325 — 9:5.4 — THEO · REL — DES — The narrator identifies the Creative Daughter involved in local-universe cosmic-mind bestowal as a daughter of the Third Source and Center.
UB-009-P326 — 9:5.5 — THEO · EPI — DES — The narrator rejects the inference that all phenomena of mind must be divine merely because the Third Person originates mind.
UB-009-P327 — 9:5.5 — MIND · COS — DES — Human intellect has roots in the material origins of the animal races.
UB-009-P328 — 9:5.5 — THEO · EPI — COMP — Universe intelligence offers no more a true revelation of God as mind than physical nature offers a true revelation of the beauty and harmony of Paradise.
UB-009-P329 — 9:5.5 — THEO · COS — DES — Perfection exists within nature.
UB-009-P330 — 9:5.5 — THEO · COS — DES — Nature as a whole does not possess perfection.
UB-009-P331 — 9:5.5 — THEO · MIND — DES — Mind is not identical with the Conjoint Creator.
UB-009-P332 — 9:5.6 — THEO · MIND — DES — Mind on Urantia represents a compromise between the essence of thought perfection and the evolving mentality of immature human nature.
UB-009-P333 — 9:5.6 — THEO · ASC — DES — The narrator characterizes the plan for human intellectual evolution as sublimely perfect.
UB-009-P334 — 9:5.6 — THEO · ASC — DES — Humans in their present embodied condition remain far short of the divine goal of intellectual evolution described by the narrator.
UB-009-P335 — 9:5.6 — THEO · MIND — DES — Mind has a divine origin.
UB-009-P336 — 9:5.6 — THEO · ASC — DES — Mind has a divine destiny.
UB-009-P337 — 9:5.6 — THEO · ASC — DES — Present mortal minds have not yet attained divine dignity.
UB-009-P338 — 9:5.7 — THEO · MIND — DES — The narrator asserts that human beings too often mar their minds through insincerity.
UB-009-P339 — 9:5.7 — THEO · MIND — DES — The narrator asserts that human beings too often sear their minds through unrighteousness.
UB-009-P340 — 9:5.7 — THEO · MIND — DES — The narrator asserts that human beings subject their minds to animal fear.
UB-009-P341 — 9:5.7 — THEO · MIND — DES — The narrator asserts that human beings distort their minds through useless anxiety.
UB-009-P342 — 9:5.7 — THEO · EPI — DES — The narrator judges that human mind in its present Urantian condition scarcely warrants great admiration.
UB-009-P343 — 9:5.7 — THEO · EPI — COMP — The narrator judges that human mind in its present Urantian condition is even less suited to adoration or worship than to great admiration.
UB-009-P344 — 9:5.7 — THEO · EPI — DES — The narrator prescribes humility in response to contemplation of immature and inactive human intellect.
UB-009-P345 — 9:6.1 — THEO · EPI — DES — The Third Source and Center possesses personal consciousness of every mind and intellect in all creation.
UB-009-P346 — 9:6.1 — THEO · REL — DES — The Third Source and Center maintains personal contact with all physical, morontial, and spiritual creatures of mind endowment throughout the universes.
UB-009-P347 — 9:6.1 — THEO · REL — DES — The contact described between the Third Source and Center and creatures of mind endowment possesses the quality of perfection.
UB-009-P348 — 9:6.1 — THEO · MIND — DES — All the mind activities described in 9:6.1 are grasped within the absolute mind-gravity circuit.
UB-009-P349 — 9:6.1 — THEO · COS — DES — The absolute mind-gravity circuit focalizes in the Third Source and Center.
UB-009-P350 — 9:6.1 — THEO · PERS — DES — The absolute mind-gravity circuit constitutes part of the personal consciousness of the Infinite Spirit.
UB-009-P351 — 9:6.2 — THEO · PERS — DES — The Universal Father draws all personality to himself.
UB-009-P352 — 9:6.2 — THEO · REL — DES — The Eternal Son attracts all spiritual reality.
UB-009-P353 — 9:6.2 — THEO · MIND — DES — The Conjoint Actor exercises a drawing power upon all minds.
UB-009-P354 — 9:6.2 — THEO · MIND — DES — The Conjoint Actor unqualifiedly dominates the universal mind circuit.
UB-009-P355 — 9:6.2 — THEO · MIND — DES — The Conjoint Actor unqualifiedly controls the universal mind circuit.
UB-009-P356 — 9:6.2 — THEO · MIND — DES — All true and genuine intellectual values are unerringly drawn into the absolute circuit of mind.
UB-009-P357 — 9:6.2 — THEO · MIND — DES — All divine thoughts are unerringly drawn into the absolute circuit of mind.
UB-009-P358 — 9:6.2 — THEO · MIND — DES — All perfect ideas are unerringly drawn into the absolute circuit of mind.
UB-009-P359 — 9:6.3 — THEO · MIND — DES — Mind gravity can operate independently of material gravity and spiritual gravity.
UB-009-P360 — 9:6.3 — THEO · MIND — DES — Wherever and whenever material gravity and spiritual gravity both impinge, mind gravity always functions.
UB-009-P361 — 9:6.3 — THEO · PERS — MOD — When material, spiritual, and mind gravity associate, personality gravity may embrace a material creature, physical or morontial, finite or absonite.
UB-009-P362 — 9:6.3 — THEO · MIND — DES — Mind endowment qualifies even impersonal beings to think.
UB-009-P363 — 9:6.3 — THEO · MIND — DES — Mind endowment confers consciousness even upon impersonal beings who lack personality.
UB-009-P364 — 9:6.4 — THEO · PERS — DES — Selfhood of personality dignity, within the stated human-or-divine and immortal-or-potentially-immortal scope, does not originate in spirit.
UB-009-P365 — 9:6.4 — THEO · PERS — DES — Selfhood of personality dignity, within the stated human-or-divine and immortal-or-potentially-immortal scope, does not originate in mind.
UB-009-P366 — 9:6.4 — THEO · PERS — DES — Selfhood of personality dignity, within the stated human-or-divine and immortal-or-potentially-immortal scope, does not originate in matter.
UB-009-P367 — 9:6.4 — THEO · PERS — DES — The Universal Father bestows the selfhood of personality dignity described in 9:6.4.
UB-009-P368 — 9:6.4 — THEO · PERS — DES — Interaction among spirit, mind, and material gravity does not constitute a prerequisite for the appearance of personality gravity.
UB-009-P369 — 9:6.4 — THEO · PERS — MOD — The Father's personality circuit may embrace a mind-material being unresponsive to spirit gravity.
UB-009-P370 — 9:6.4 — THEO · PERS — MOD — The Father's personality circuit may include a mind-spirit being unresponsive to material gravity.
UB-009-P371 — 9:6.4 — THEO · PERS — DES — Every operation of personality gravity constitutes a volitional act of the Universal Father.
UB-009-P372 — 9:6.5 — THEO · MIND — DES — In purely material beings, mind is associated with energy.
UB-009-P373 — 9:6.5 — THEO · MIND — DES — In purely spiritual personalities, mind is associated with spirit.
UB-009-P374 — 9:6.5 — THEO · MIND — DES — Innumerable orders of personality possess minds associated with both energy and spirit.
UB-009-P375 — 9:6.5 — THEO · MIND — DES — Human beings belong to orders of personality whose minds are associated with both energy and spirit.
UB-009-P376 — 9:6.5 — THEO · REL — DES — The spiritual aspects of creature mind unfailingly respond to the spirit-gravity attraction of the Eternal Son.
UB-009-P377 — 9:6.5 — THEO · REL — DES — The material features of creature mind respond to the gravity attraction of the material universe.
UB-009-P378 — 9:6.6 — THEO · MIND — DES — Cosmic mind, when unassociated with either energy or spirit, is not subject to the demands of material-gravity circuits.
UB-009-P379 — 9:6.6 — THEO · MIND — DES — Cosmic mind, when unassociated with either energy or spirit, is not subject to the demands of spiritual-gravity circuits.
UB-009-P380 — 9:6.6 — THEO · MIND — DES — Pure mind is subject only to the universal gravity grasp of the Conjoint Actor.
UB-009-P381 — 9:6.6 — THEO · REL — DES — Pure mind stands in a close kinship relationship to infinite mind.
UB-009-P382 — 9:6.6 — THEO · ONT — DES — The narrator theoretically characterizes infinite mind as the coordinate of the absolutes of spirit and energy.
UB-009-P383 — 9:6.6 — THEO · EPI — DES — The narrator judges that infinite mind apparently constitutes a law unto itself.
UB-009-P384 — 9:6.7 — THEO · MIND — COMP — Greater divergence between spirit and energy corresponds to greater observable function of mind.
UB-009-P385 — 9:6.7 — THEO · MIND — COMP — Lesser diversity between energy and spirit corresponds to lesser observable function of mind.
UB-009-P386 — 9:6.7 — THEO · COS — DES — The narrator judges that cosmic mind apparently attains its maximum function in the time universes of space.
UB-009-P387 — 9:6.7 — THEO · MIND — DES — Within the time universes of space, mind seems to function in an intermediate region between energy and spirit.
UB-009-P388 — 9:6.7 — THEO · MIND — DES — The intermediate-region characterization of mind in 9:6.7 does not apply to higher levels of mind.
UB-009-P389 — 9:6.7 — THEO · ONT — DES — On Paradise, energy and spirit possess an essential unity.
UB-009-P390 — 9:6.8 — THEO · COS — DES — The mind-gravity circuit functions dependably.
UB-009-P391 — 9:6.8 — THEO · COS — DES — The mind-gravity circuit emanates from the Third Person of Deity on Paradise.
UB-009-P392 — 9:6.8 — THEO · EPI — DES — Not every observable function of mind is predictable.
UB-009-P393 — 9:6.8 — THEO · COS — DES — An incompletely understood presence parallels the mind-gravity circuit throughout creation known to the narrator.
UB-009-P394 — 9:6.8 — THEO · EPI — DES — The functioning of the parallel presence described in 9:6.8 is unpredictable.
UB-009-P395 — 9:6.8 — THEO · EPI — DES — The narrator believes that the function of the Universal Absolute partly accounts for the unpredictability described in 9:6.8.
UB-009-P396 — 9:6.8 — THEO · EPI — DES — The narrator acknowledges not knowing what that function of the Universal Absolute is.
UB-009-P397 — 9:6.8 — THEO · EPI — DES — The narrator states that the actuation of that function can only be conjectured.
UB-009-P398 — 9:6.8 — THEO · EPI — DES — The narrator states that the relation of that function to creatures can only be speculated about.
UB-009-P399 — 9:6.9 — THEO · EPI — MOD — The narrator proposes that certain phases of finite-mind unpredictability may arise from the incompleteness of the Supreme Being.
UB-009-P400 — 9:6.9 — THEO · COS — DES — A vast zone of activities exists within which a possible relationship between the Conjoint Actor and the Universal Absolute is contemplated.
UB-009-P401 — 9:6.9 — THEO · REL — MOD — The Conjoint Actor and the Universal Absolute may possibly be tangent within the vast zone of activities described in 9:6.9.
UB-009-P402 — 9:6.9 — THEO · EPI — DES — The narrator acknowledges that much about mind remains unknown.
UB-009-P403 — 9:6.9 — THEO · REL — DES — The narrator states with expressed certainty that the Infinite Spirit perfectly expresses the Creator's mind to all creatures.
UB-009-P404 — 9:6.9 — THEO · REL — DES — The narrator states with expressed certainty that the Supreme Being evolvingly expresses the minds of all creatures to their Creator.
UB-009-P405 — 9:7.1 — THEO · COS — DES — The Conjoint Actor is able to coordinate all levels of universe actuality.
UB-009-P406 — 9:7.1 — THEO · COS — DES — The Conjoint Actor can coordinate universe actuality so as to make possible simultaneous recognition of mental, material, and spiritual actuality.
UB-009-P407 — 9:7.1 — THEO · COS — DES — Universe reflectivity enables the seeing of all things as they transpire throughout a superuniverse.
UB-009-P408 — 9:7.1 — THEO · COS — DES — Universe reflectivity enables the hearing of all things as they transpire throughout a superuniverse.
UB-009-P409 — 9:7.1 — THEO · COS — DES — Universe reflectivity enables the sensing of all things as they transpire throughout a superuniverse.
UB-009-P410 — 9:7.1 — THEO · COS — DES — Universe reflectivity enables the knowing of all things as they transpire throughout a superuniverse.
UB-009-P411 — 9:7.1 — THEO · COS — DES — Universe reflectivity can focalize the information and knowledge described in 9:7.1 at any desired point.
UB-009-P412 — 9:7.1 — THEO · EPI — DES — The narrator characterizes universe reflectivity as a unique power.
UB-009-P413 — 9:7.1 — THEO · EPI — DES — The narrator characterizes universe reflectivity as an inexplicable power.
UB-009-P414 — 9:7.1 — THEO · COS — DES — The action of reflectivity is shown in perfection on each headquarters world of the seven superuniverses.
UB-009-P415 — 9:7.1 — THEO · COS — DES — Universe reflectivity operates throughout all sectors of the superuniverses.
UB-009-P416 — 9:7.1 — THEO · COS — DES — Universe reflectivity operates within the boundaries of the local universes.
UB-009-P417 — 9:7.1 — THEO · COS — DES — Universe reflectivity finally focalizes on Paradise.
UB-009-P418 — 9:7.2 — THEO · COS — DES — Reflective personalities are stationed on the superuniverse headquarters worlds.
UB-009-P419 — 9:7.2 — THEO · COS — DES — The performances of the Reflective Personalities stationed on superuniverse headquarters worlds disclose the phenomenon of universe reflectivity.
UB-009-P420 — 9:7.2 — THEO · EPI — DES — The narrator characterizes universe reflectivity as the most complex interassociation of all phases of existence found in creation.
UB-009-P421 — 9:7.2 — THEO · REL — DES — Lines of spirit can be traced back to the Eternal Son.
UB-009-P422 — 9:7.2 — THEO · REL — DES — Physical energy can be traced back to Paradise.
UB-009-P423 — 9:7.2 — THEO · REL — DES — Mind can be traced back to the Third Source and Center.
UB-009-P424 — 9:7.2 — THEO · COS — DES — Universe reflectivity uniquely and exceptionally unifies spirit, physical energy, and mind.
UB-009-P425 — 9:7.2 — THEO · COS — DES — The association of spirit, physical energy, and mind in universe reflectivity enables universe rulers to know about remote conditions.
UB-009-P426 — 9:7.2 — THEO · COS — DES — Universe rulers can acquire knowledge of remote conditions through reflectivity instantaneously, simultaneously with the occurrence of those conditions.
UB-009-P427 — 9:7.3 — THEO · EPI — DES — The narrator group comprehends much of the technique of universe reflectivity.
UB-009-P428 — 9:7.3 — THEO · EPI — DES — Many phases of universe reflectivity remain incomprehensible to the narrator group.
UB-009-P429 — 9:7.3 — MIND · COS — DES — The Conjoint Actor is the universe center of the mind circuit.
UB-009-P430 — 9:7.3 — MIND · COS — DES — Cosmic mind operates under the dominance of the absolute mind gravity of the Third Source and Center.
UB-009-P431 — 9:7.3 — MIND · COS — DES — The circuits of cosmic mind influence the intellectual levels of all existence known to the narrator group.
UB-009-P432 — 9:7.3 — MIND · COS — DES — The circuits of cosmic mind contain the universal space reports.
UB-009-P433 — 9:7.3 — MIND · COS — DES — The circuits of cosmic mind focus in the Seven Master Spirits.
UB-009-P434 — 9:7.3 — MIND · COS — DES — The circuits of cosmic mind converge in the Third Source and Center.
UB-009-P435 — 9:7.4 — THEO · REL — MOD — The relationship between finite cosmic mind and divine absolute mind appears to be evolving in the experiential mind of the Supreme.
UB-009-P436 — 9:7.4 — THEO · EPI — DES — The narrator group reports having been taught that the Infinite Spirit bestowed the experiential mind upon the Supreme at the dawn of time.
UB-009-P437 — 9:7.4 — THEO · EPI — MOD — The narrator group conjectures that certain features of universe reflectivity can be explained only by postulating the activity of the Supreme Mind.
UB-009-P438 — 9:7.4 — THEO · EPI — DES — The narrator group states that without involvement of the Supreme in reflectivity, it cannot explain the intricate transactions of this consciousness of the cosmos.
UB-009-P439 — 9:7.4 — THEO · EPI — DES — The narrator group states that without involvement of the Supreme in reflectivity, it cannot explain the unerring operations of this consciousness of the cosmos.
UB-009-P440 — 9:7.5 — THEO · EPI — MOD — Universe reflectivity appears to constitute omniscience within the limits of the experiential finite.
UB-009-P441 — 9:7.5 — THEO · EPI — MOD — Universe reflectivity may represent the emergence of the presence-consciousness of the Supreme Being.
UB-009-P442 — 9:7.5 — THEO · REL — DES — If reflectivity represents the emergence of the presence-consciousness of the Supreme Being, then using reflectivity in any of its phases is equivalent to partial contact with the consciousness of the Supreme.

Section 8 — Personalities of the Infinite Spirit

Canonical range: 9:8.1–9:8.25
Permanent proposition range: UB-009-P443–UB-009-P540
Status: Registered — Section 8 local verification pending

UB-009-P443 — 9:8.1 — THEO · ACT — DES — The Infinite Spirit possesses full power to transmit many of his powers to his coordinate and subordinate personalities and agencies.
UB-009-P444 — 9:8.1 — THEO · ACT — DES — The Infinite Spirit possesses full power to transmit many of his prerogatives to his coordinate and subordinate personalities and agencies.
UB-009-P445 — 9:8.2 — THEO · ACT — DES — The Infinite Spirit performs a first Deity-creating act.
UB-009-P446 — 9:8.2 — THEO · ACT — DES — The Infinite Spirit performs that first Deity-creating act apart from the Paradise Trinity.
UB-009-P447 — 9:8.2 — THEO · REL — DES — That act occurred in an unrevealed association with the Father and the Son.
UB-009-P448 — 9:8.2 — THEO · REL — DES — That act personalized in the Seven Master Spirits of Paradise.
UB-009-P449 — 9:8.2 — THEO · ACT — DES — The Seven Master Spirits distribute the Infinite Spirit to the universes.
UB-009-P450 — 9:8.3 — THEO · COS — DES — No direct representative of the Third Source and Center occupies a superuniverse headquarters.
UB-009-P451 — 9:8.3 — THEO · COS — DES — Each of the seven superuniverses depends upon one Master Spirit of Paradise.
UB-009-P452 — 9:8.3 — THEO · COS — DES — The relevant Master Spirit acts through seven Reflective Spirits.
UB-009-P453 — 9:8.3 — THEO · COS — DES — The seven Reflective Spirits through whom the Master Spirit acts reside at the corresponding superuniverse capital.
UB-009-P454 — 9:8.4 — THEO · ACT — DES — The narrator identifies the production of Creative Spirits as the Infinite Spirit’s next creative act.
UB-009-P455 — 9:8.4 — THEO · ACT — DES — The Infinite Spirit's creative act producing Creative Spirits continues.
UB-009-P456 — 9:8.4 — THEO · ACT — DES — The Infinite Spirit's continuing creative act receives disclosure from time to time through the production of Creative Spirits.
UB-009-P457 — 9:8.4 — THEO · ACT — DES — The Infinite Spirit becomes ancestor to a local-universe Creative Spirit in each corresponding Creator Son event.
UB-009-P458 — 9:8.4 — THEO · REL — DES — The Creative Spirit becomes a close associate of the corresponding Creator Son.
UB-009-P459 — 9:8.4 — THEO · REL — DES — That association persists through all the Creator Son's subsequent universe experience.
UB-009-P460 — 9:8.5 — THEO · REL — DES — A distinction between the Eternal Son and the Creator Sons is necessary in this account.
UB-009-P461 — 9:8.5 — THEO · REL — DES — A distinction between the Infinite Spirit and local-universe Creative Spirits is necessary in this account.
UB-009-P462 — 9:8.5 — THEO · REL — DES — Creative Spirits stand as local-universe coordinates of Creator Sons.
UB-009-P463 — 9:8.5 — THEO · REL — DES — The narrator analogizes the Infinite Spirit's relation to all creation to each Creative Spirit's relation to a local universe.
UB-009-P464 — 9:8.6 — THEO · ACT — DES — The Third Source and Center has ministering-spirit representatives in the grand universe.
UB-009-P465 — 9:8.6 — THEO · ACT — DES — The Third Source and Center has messenger representatives in the grand universe.
UB-009-P466 — 9:8.6 — THEO · ACT — DES — The Third Source and Center has teacher representatives in the grand universe.
UB-009-P467 — 9:8.6 — THEO · ACT — DES — The Third Source and Center has adjudicator representatives in the grand universe.
UB-009-P468 — 9:8.6 — THEO · ACT — DES — The Third Source and Center has helper representatives in the grand universe.
UB-009-P469 — 9:8.6 — THEO · ACT — DES — The Third Source and Center has adviser representatives in the grand universe.
UB-009-P470 — 9:8.6 — THEO · ACT — DES — Those supervisory representatives include supervision of certain physical circuits.
UB-009-P471 — 9:8.6 — THEO · ACT — DES — Those supervisory representatives include supervision of certain morontial circuits.
UB-009-P472 — 9:8.6 — THEO · ACT — DES — Those supervisory representatives include supervision of certain spiritual circuits.
UB-009-P473 — 9:8.6 — THEO · PERS — DES — Not all of the Third Source representatives enumerated here are personalities in the strict technical sense.
UB-009-P474 — 9:8.7 — THEO · PERS — DES — Finite-creature personality is characterized by subjective self-consciousness.
UB-009-P475 — 9:8.8 — THEO · PERS — DES — Finite-creature personality is characterized by objective response to the Father's personality circuit.
UB-009-P476 — 9:8.9 — THEO · PERS — DES — The narrator distinguishes creator personalities and creature personalities as two fundamental personality types.
UB-009-P477 — 9:8.9 — THEO · PERS — DES — Personalities of the Third Source and Center exist in addition to those two fundamental types.
UB-009-P478 — 9:8.9 — THEO · PERS — DES — Third Source personalities are personal to the Infinite Spirit.
UB-009-P479 — 9:8.9 — THEO · PERS — DES — Third Source personalities are not unqualifiedly personal to creature beings.
UB-009-P480 — 9:8.9 — THEO · PERS — DES — Third Source personalities are not part of the Father's personality circuit.
UB-009-P481 — 9:8.9 — THEO · PERS — DES — First Source personality and Third Source personality are mutually contactable.
UB-009-P482 — 9:8.9 — THEO · PERS — DES — All personality is contactable, according to the narrator.
UB-009-P483 — 9:8.10 — THEO · PERS — DES — The Father bestows personality by his personal free will.
UB-009-P484 — 9:8.10 — THEO · EPI — DES — The narrator group can only conjecture why the Father bestows personality.
UB-009-P485 — 9:8.10 — THEO · EPI — DES — The narrator group does not know how the Father bestows personality.
UB-009-P486 — 9:8.10 — THEO · EPI — DES — The narrator group does not know why the Third Source bestows non-Father personality.
UB-009-P487 — 9:8.10 — THEO · PERS — DES — The Infinite Spirit bestows non-Father personality.
UB-009-P488 — 9:8.10 — THEO · PERS — DES — The Infinite Spirit bestows such personality in his own behalf.
UB-009-P489 — 9:8.10 — THEO · PERS — DES — The Infinite Spirit bestows such personality in creative conjunction with the Eternal Son.
UB-009-P490 — 9:8.10 — THEO · PERS — DES — The Infinite Spirit employs numerous methods of such bestowal unknown to the human addressees.
UB-009-P491 — 9:8.10 — THEO · PERS — DES — The Infinite Spirit can act for the Father in the bestowal of First Source personality.
UB-009-P492 — 9:8.11 — THEO · PERS — DES — Numerous types of Third Source personality exist.
UB-009-P493 — 9:8.11 — THEO · PERS — DES — The Infinite Spirit bestows Third Source personality upon numerous groups.
UB-009-P494 — 9:8.11 — THEO · PERS — DES — Certain power directors exemplify the groups receiving Third Source personality outside the Father's circuit.
UB-009-P495 — 9:8.11 — THEO · PERS — DES — The Infinite Spirit treats numerous groups of beings as personalities.
UB-009-P496 — 9:8.11 — THEO · PERS — DES — Creative Spirits exemplify groups the Infinite Spirit treats as personalities.
UB-009-P497 — 9:8.11 — THEO · PERS — DES — Creative Spirits constitute a special class in their relationships with Father-encircuited creatures.
UB-009-P498 — 9:8.12 — THEO · PERS — DES — First and Third Source personalities possess all the attributes humans associate with personality and additional attributes.
UB-009-P499 — 9:8.12 — THEO · PERS — DES — First and Third Source personalities possess minds.
UB-009-P500 — 9:8.12 — THEO · MIND — DES — Those minds embrace memory.
UB-009-P501 — 9:8.12 — THEO · MIND — DES — Those minds embrace reason.
UB-009-P502 — 9:8.12 — THEO · MIND — DES — Those minds embrace judgment.
UB-009-P503 — 9:8.12 — THEO · MIND — DES — Those minds embrace creative imagination.
UB-009-P504 — 9:8.12 — THEO · MIND — DES — Those minds embrace idea association.
UB-009-P505 — 9:8.12 — THEO · MIND — DES — Those minds embrace decision.
UB-009-P506 — 9:8.12 — THEO · MIND — DES — Those minds embrace choice.
UB-009-P507 — 9:8.12 — THEO · MIND — DES — Those minds embrace numerous additional intellectual capacities unknown to mortals.
UB-009-P508 — 9:8.12 — THEO · PERS — DES — With few exceptions, the described revealed orders possess form.
UB-009-P509 — 9:8.12 — THEO · PERS — DES — With few exceptions, the described revealed orders possess distinct individuality.
UB-009-P510 — 9:8.12 — THEO · PERS — DES — The narrator asserts that the beings in question are real.
UB-009-P511 — 9:8.12 — THEO · PERS — DES — A majority of the described beings are visible to all orders of spirit existence.
UB-009-P512 — 9:8.13 — THEO · EXP — DES — Present material human vision has limitations in perceiving spiritual things.
UB-009-P513 — 9:8.13 — THEO · EXP — DES — The specified morontia form provides enlarged sensitivity to spiritual reality.
UB-009-P514 — 9:8.13 — THEO · EXP — DES — Human addressees will be able to see their lower-order spiritual associates following release from material-vision limitations and endowment with the described morontia form.
UB-009-P515 — 9:8.14 — THEO · COS — DES — The revealed functional family of the Third Source and Center falls into three great groups.
UB-009-P516 — 9:8.15 — THEO · COS — DES — Supreme Spirits comprise the first of the three great functional groups.
UB-009-P517 — 9:8.15 — THEO · COS — DES — The Supreme Spirits group has composite origin.
UB-009-P518 — 9:8.15 — THEO · COS — DES — The named orders listed under Supreme Spirits do not exhaust the orders included in the group.
UB-009-P519 — 9:8.16 — THEO · COS — DES — The Seven Master Spirits of Paradise belong to the Supreme Spirits functional group.
UB-009-P520 — 9:8.17 — THEO · COS — DES — The Reflective Spirits of the Superuniverses belong to the Supreme Spirits functional group.
UB-009-P521 — 9:8.18 — THEO · COS — DES — The Creative Spirits of the Local Universes belong to the Supreme Spirits functional group.
UB-009-P522 — 9:8.19 — THEO · COS — DES — Power Directors comprise the second great functional group.
UB-009-P523 — 9:8.19 — THEO · COS — DES — That group comprises control creatures and agencies.
UB-009-P524 — 9:8.19 — THEO · COS — DES — That group functions collectively throughout all organized space.
UB-009-P525 — 9:8.20 — THEO · COS — DES — Personalities of the Infinite Spirit comprise the third great functional group.
UB-009-P526 — 9:8.20 — THEO · TERM — DES — The group's title does not necessarily imply that its members possess Third Source personality.
UB-009-P527 — 9:8.20 — THEO · COS — DES — Some of the beings described in that group are unique as will creatures.
UB-009-P528 — 9:8.20 — THEO · COS — DES — Members of that group are usually arranged in three major classifications.
UB-009-P529 — 9:8.21 — THEO · COS — DES — Higher Personalities of the Infinite Spirit comprise the first usual subdivision of the third great group.
UB-009-P530 — 9:8.22 — THEO · COS — DES — Messenger Hosts of Space comprise the second usual subdivision of the third great group.
UB-009-P531 — 9:8.23 — THEO · COS — DES — Ministering Spirits of Time comprise the third usual subdivision of the third great group.
UB-009-P532 — 9:8.24 — THEO · COS — DES — The groups just enumerated render service on Paradise.
UB-009-P533 — 9:8.24 — THEO · COS — DES — The groups just enumerated render service in the central or residential universe.
UB-009-P534 — 9:8.24 — THEO · COS — DES — The groups just enumerated render service in the superuniverses.
UB-009-P535 — 9:8.24 — THEO · COS — DES — The groups just enumerated embrace orders functioning in local universes through constellation, system and planetary levels.
UB-009-P536 — 9:8.25 — THEO · ACT — DES — The described spirit personalities of the Infinite Spirit's family are forever dedicated to ministry.
UB-009-P537 — 9:8.25 — THEO · ACT — DES — Their ministry serves the love of God.
UB-009-P538 — 9:8.25 — THEO · ACT — DES — Their ministry serves the mercy of the Son.
UB-009-P539 — 9:8.25 — THEO · ACT — DES — That collective ministry addresses all intelligent creatures of evolutionary worlds of time and space.
UB-009-P540 — 9:8.25 — THEO · ASC — DES — The narrator figuratively depicts these spirit beings as a living ladder facilitating mortal ascent from chaos to glory.

Paper 10 — The Paradise Trinity

Canonical source analyzed: 10:0.1–10:1.2 (Introduction and Section 1 paragraphs 1–2)
Permanent propositions registered: 44 (UB-010-P001–UB-010-P044)
Status: IN PROGRESS — Introduction plus 10:1.1–10:1.2 registered; human editorial choice for 10:0.3's modal interpretation recorded 2026-10-27. The scope of “every person” in 10:1.2 remains open; the 10:1.4 changelessness issue awaits review.
Carried-forward interpretive tension: T09-INTRO-02 remains OPEN; not counted again as resolved.
Paper analysis: Paper 10 — The Paradise Trinity

UB-010-P001 — 10:0.1 — THEO · REL — DES — The Paradise Trinity is an association of eternal Deities.
UB-010-P002 — 10:0.1 — THEO · REL — DES — The Paradise Trinity facilitates the Universal Father’s liberation from personality absolutism.
UB-010-P003 — 10:0.1 — THEO · ONT — DES — The Universal Father possesses infinite personal will whose expression is described as limitless.
UB-010-P004 — 10:0.1 — THEO · REL — DES — The Paradise Trinity perfectly associates the limitless expression of God's infinite personal will with the absoluteness of Deity.
UB-010-P005 — 10:0.1 — THEO · REL — DES — The Eternal Son and various Sons of divine origin effectively contribute to the Father's liberation from limitations otherwise inherent in the listed divine attributes.
UB-010-P006 — 10:0.1 — THEO · REL — DES — The Conjoint Actor and his universe children effectively contribute to the Father's liberation from limitations otherwise inherent in the listed divine attributes.
UB-010-P007 — 10:0.1 — THEO · META — DES — Without the liberating association described in 10:0.1, the narrator treats limitations as otherwise inherent in primacy, perfection, changelessness, eternity, universality, absoluteness, and infinity.
UB-010-P008 — 10:0.2 — THEO · REV — DES — The Paradise Trinity effectively provides for the full expression of the eternal nature of Deity.
UB-010-P009 — 10:0.2 — THEO · REV — DES — The Paradise Trinity effectively provides for the perfect revelation of the eternal nature of Deity.
UB-010-P010 — 10:0.2 — THEO · REV — DES — The Stationary Sons of the Trinity likewise afford a full and perfect revelation of divine justice.
UB-010-P011 — 10:0.2 — THEO · REL — DES — The Paradise Trinity constitutes Deity unity.
UB-010-P012 — 10:0.2 — THEO · REL — DES — The Deity unity of the Paradise Trinity rests eternally upon absolute foundations of the divine oneness of the Father, Son, and Spirit.
UB-010-P013 — 10:0.2 — THEO · PERS — DES — The Father, Son, and Spirit are the three original divine personalities referred to in this passage.
UB-010-P014 — 10:0.2 — THEO · REL — DES — The Father, Son, and Spirit are co-ordinate divine personalities.
UB-010-P015 — 10:0.2 — THEO · ONT — DES — The Father, Son, and Spirit coexist as divine personalities.
UB-010-P016 — 10:0.3 — THEO · EPI — DES — From the present standpoint on the circle of eternity, looking into the endless past, the narrator group identifies the Paradise Trinity as the only discernible inevitability in universe affairs.
UB-010-P017 — 10:0.3 — THEO · EPI — DES — The individual narrator expressly judges the Paradise Trinity to have been inevitable.
UB-010-P018 — 10:0.3 — THEO · EPI — DES — Across the past, present, and future of time, the narrator judges nothing else in the universe of universes to have been inevitable.
UB-010-P019 — 10:0.3 — THEO · EPI — DES — The narrator regards the present master universe, whether viewed retrospectively or prospectively, as unthinkable without the Trinity.
UB-010-P020 — 10:0.3 — THEO · META — MOD — Given the Paradise Trinity, the narrator group holds that alternate or multiple ways of doing all things can be postulated.
UB-010-P021 — 10:0.3 — THEO · EPI — MOD — Without the Trinity of Father, Son, and Spirit, the narrator group cannot conceive how the Infinite could achieve threefold and co-ordinate personalization in the face of the absolute oneness of Deity.
UB-010-P022 — 10:0.3 — THEO · META — DES — The narrator judges that no other concept of creation matches the Trinity standard of jointly combining completeness of absoluteness in Deity unity with fullness of volitional liberation in the threefold personalization of Deity.
UB-010-P023 — 10:1.1 — THEO · EPI — DES — The narrator tentatively suggests that the Universal Father inaugurated a policy of profound self-distribution in eternity.
UB-010-P024 — 10:1.1 — THEO · ONT — DES — The narrator characterizes the Universal Father's nature as selfless.
UB-010-P025 — 10:1.1 — THEO · ONT — DES — The narrator characterizes the Universal Father's nature as loving.
UB-010-P026 — 10:1.1 — THEO · ONT — DES — The narrator characterizes the Universal Father's nature as lovable.
UB-010-P027 — 10:1.1 — THEO · CAU — CAU — According to the narrator, something inherent in the Universal Father's described nature causes the Father to reserve only limited exercises of power and authority to himself.
UB-010-P028 — 10:1.1 — THEO · MOD — DES — The Father reserves to himself the exercise of only those powers which he apparently finds impossible to delegate or bestow.
UB-010-P029 — 10:1.1 — THEO · MOD — DES — The Father reserves to himself the exercise of only that authority which he apparently finds impossible to delegate or bestow.
UB-010-P030 — 10:1.2 — THEO · REL — DES — The narrator asserts that the Universal Father has all along divested himself of every part of himself that was bestowable on any other Creator or creature.
UB-010-P031 — 10:1.2 — THEO · REL — DES — The Universal Father has delegated to his divine Sons and their associated intelligences every power that could be delegated.
UB-010-P032 — 10:1.2 — THEO · REL — DES — The Universal Father has delegated to his divine Sons and their associated intelligences all authority that could be delegated.
UB-010-P033 — 10:1.2 — THEO · REL — DES — In each Sovereign Son's respective universe, the Universal Father has transferred to that Son every prerogative of administrative authority that was transferable.
UB-010-P034 — 10:1.2 — THEO · REL — DES — For the affairs of each local universe, the Father has made its Sovereign Creator Son as perfect as the Eternal Son in the original and central universe.
UB-010-P035 — 10:1.2 — THEO · REL — DES — For the affairs of each local universe, the Father has made its Sovereign Creator Son as competent as the Eternal Son in the original and central universe.
UB-010-P036 — 10:1.2 — THEO · REL — DES — For the affairs of each local universe, the Father has made its Sovereign Creator Son as authoritative as the Eternal Son in the original and central universe.
UB-010-P037 — 10:1.2 — THEO · REL — DES — The Universal Father has given away, actually bestowed, all of himself that he possibly could divest himself of.
UB-010-P038 — 10:1.2 — THEO · REL — DES — The Universal Father has given away, actually bestowed, all of his attributes that he possibly could divest himself of.
UB-010-P039 — 10:1.2 — THEO · PERS — DES — The narrator characterizes the Father's described bestowals as carrying the dignity and sanctity of personality possession.
UB-010-P040 — 10:1.2 — THEO · REL — DES — The narrator describes the Father's possible self-bestowal as extending in every way.
UB-010-P041 — 10:1.2 — THEO · REL — DES — The narrator describes the Father's possible self-bestowal as extending through every age.
UB-010-P042 — 10:1.2 — THEO · REL — DES — The narrator describes the Father's possible self-bestowal as extending to every place within the passage's stated domain.
UB-010-P043 — 10:1.2 — THEO · REL — DES — The narrator describes the Father's possible self-bestowal as extending to every person.
UB-010-P044 — 10:1.2 — THEO · REL — DES — The narrator describes the Father's possible self-bestowal as extending throughout every universe except the universe of his central indwelling.

Paper 1 — The Universal Father

Paper 2 — The Nature of God

Paper 3 — The Attributes of God

Paper 4 — God’s Relation to the Universe

Paper 5 — God’s Relation to the Individual

Paper 6 — The Eternal Son

Paper 7 — Relation of the Eternal Son to the Universe

Paper 8 — The Infinite Spirit

Paper 9 — Relation of the Infinite Spirit to the Universe

Paper 10 — The Paradise Trinity (in progress)

Master Proposition Index ​

Central Registry of the Logical Analysis ​

Proposition Identifier Format ​

Identifier Rules ​

Proposition Record Structure ​

Claim Classification Codes ​

Epistemic Status ​

Logical Status ​

Relationship Types ​

Supports ​

Depends Upon ​

Presupposes ​

Defines ​

Clarifies ​

Qualifies ​

Extends ​

Parallels ​

Tensions With ​

Contradicts ​

Permanent Proposition Registry ​

Foreword — Stage 0 ​

Part I — The Central and Superuniverses ​

Paper 1 — The Universal Father ​

Paper 2 — The Nature of God ​

Paper 3 — The Attributes of God ​

Paper 4 — God’s Relation to the Universe ​

Paper 5 — God’s Relation to the Individual ​

Paper 6 — The Eternal Son ​

Paper 7 — Relation of the Eternal Son to the Universe ​

Paper 8 — The Infinite Spirit ​

Paper 9 — Relation of the Infinite Spirit to the Universe ​

Section 8 — Personalities of the Infinite Spirit ​

Paper 10 — The Paradise Trinity ​

Master Proposition Index

Central Registry of the Logical Analysis

Proposition Identifier Format

Identifier Rules

Proposition Record Structure

Claim Classification Codes

Epistemic Status

Logical Status

Relationship Types

Supports

Depends Upon

Presupposes

Defines

Clarifies

Qualifies

Extends

Parallels

Tensions With

Contradicts

Permanent Proposition Registry

Foreword — Stage 0

Part I — The Central and Superuniverses

Paper 1 — The Universal Father

Paper 2 — The Nature of God

Paper 3 — The Attributes of God

Paper 4 — God’s Relation to the Universe

Paper 5 — God’s Relation to the Individual

Paper 6 — The Eternal Son

Paper 7 — Relation of the Eternal Son to the Universe

Paper 8 — The Infinite Spirit

Paper 9 — Relation of the Infinite Spirit to the Universe

Section 8 — Personalities of the Infinite Spirit

Paper 10 — The Paradise Trinity